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Matthew Henry

Matthew Henry's Complete Commentary - Deuteronomy 24:5-13

Here is, I. Provision made for the preservation and confirmation of love between new-married people, Deut. 24:5. This fitly follows upon the laws concerning divorce, which would be prevented if their affection to each other were well settled at first. If the husband were much abroad from his wife the first year, his love to her would be in danger of cooling, and of being drawn aside to others whom he would meet with abroad; therefore his service to his country in war, embassies, or other... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 24:10

When thou dost lend thy brother anything ,.... Any sum of money he stands in need of, or demanded a debt of him, as Jarchi; money he is indebted to thee, which is the sense of the Septuagint version; and he is not able to pay it, but offers something: in pawn till he can pay it: thou shall not go into his house to fetch his pledge ; which would be an exercise of too much power and authority, to go into a neighbour's house, and take what was liked; and besides, as no doubt he would take... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 24:10

Verse 10 10.When thou dost lend thy brother anything He provides against another iniquity in reclaiming a pledge, viz., that the creditor should ransack the house and furniture of his brother, in order to pick out the pledge at his pleasure. For, if this option were given to the avaricious rich, they would be satisfied with no moderation, but would seize upon all that was best, as if making an assault on the very entrails of the poor: in a word, they would ransack men’s houses, or at any rate,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 24:6-13

Prohibited Pledges. Wealth is power; in every nation we need the safeguards of law to prevent such power from becoming tyranny. The poor are ever liable to become the prey of voracious avarice. I. A SEASONABLE LOAN IS A PRICELESS SERVICE , Men can render service one to another in a thousand different forms. Redundance of possession on the part of one may serviceably supply the deficiencies of another. One man has riches which he cannot profitably employ, another has trade for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 24:6-15

The treatment of the poor. The helplessness and dependence of the poor expose them to much harsh treatment. The poor man has, however, his Friend and Judge in God, whose Law here steps in for his protection. It ordains— I. THAT THE NECESSARIES OF LIFE ARE NOT TO BE TAKEN FROM HIM . The millstone ( Deuteronomy 24:6 ). His raiment, which if taken in pledge is to be restored by nightfall ( Deuteronomy 24:12 , Deuteronomy 24:13 ). These are considerate... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 24:6-22

Neighborly love and good will to be cultivated in detail. One golden thread runs through all the varied precepts of this chapter. They are most interesting illustrations, one and all, of the spirit of humanity and of far-reaching wisdom which pervades the Mosaic Law. The following heading include the gist of the several injunctions here given, and show also their relation to each other. 1. Man's "inhumanity to man" is sternly restrained. No Israelite, however poor, is to be kidnapped... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 24:10-13

If one had to take a pledge from another, he was not to go into the house of the latter and take what he thought fit; he must stand without, and allow the debtor to bring to him what he saw meet to offer. He might stand outside and summon the debtor to produce his pledge, but he was not insolently to enter the house and lay hands on any part of the owner's property. To stand outside and call is still a common mode of seeking access to a person in his own house or apartment among the Arabs,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 24:10-22

Consideration for the poor and needy. After giving a cursory reference to leprosy as a Divine judgment to be divinely removed and ceremonially purged away ( Deuteronomy 24:8 , Deuteronomy 24:9 ), Moses enters in these verses into the consideration which should be shown to the poor and needy. The debtor is not to be pressed for his pledge, and, if raiment, it must be restored in time for him to sleep with due clothing. The hired servant, engaged for the day, is to get his pay punctually... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 24:10-13

Compare Exodus 22:25-27.Deuteronomy 24:13Righteousness unto thee - Compare Deuteronomy 6:25 note. read more

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