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Matthew Henry

Matthew Henry's Complete Commentary - Deuteronomy 28:1-14

The blessings are here put before the curses, to intimate, 1. That God is slow to anger, but swift to show mercy: he has said it, and sworn, that he would much rather we would obey and live than sin and die. It is his delight to bless. 2. That though both the promises and the threatenings are designed to bring and hold us to our duty, yet it is better that we be allured to that which is good by a filial hope of God's favour than that we be frightened to it by a servile fear of his wrath. That... read more

Matthew Henry

Matthew Henry's Complete Commentary - Deuteronomy 28:15-44

Having viewed the bright side of the cloud, which is towards the obedient, we have now presented to us the dark side, which is towards the disobedient. If we do not keep God's commandments, we not only come short of the blessing promised, but we lay ourselves under the curse, which is as comprehensive of all misery as the blessing is of all happiness. Observe, I. The equity of this curse. It is not a curse causeless, nor for some light cause; God seeks not occasion against us, nor is he apt to... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 28:13

And the Lord shall make thee the head, and not the tail ,.... Give them dominion over others, and not make them subject to them; the head signifies rulers and governors, and the tail the common people that are subjects; or the one such that are honourable and in high esteem, and the other such that are mean and base; see Isaiah 9:14 ; the Targum of Jonathan is,"the Word of the Lord shall make thee, &c.;" and thou shalt be above only, and thou shall not be beneath ; which explains... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 28:14

And thou shall not go aside from any of the words which I command thee this day ,.... Depart from them as a rule to walk by, turn out from them as a path to walk in, neglect and disobey them, and go into practices contrary to them: turning to the right hand or to the left, to go after other gods to serve them ; which to do was to break the first and principal table of the law, than which nothing was more abominable and provoking to God. read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 28:15

But it shall come to pass, if thou wilt not hearken to the voice of the Lord thy God ,.... As directed, exhorted, and encouraged to, Deuteronomy 28:1 , &c.; to observe to do all his commandments and his statutes, which I command thee this day ; both moral and ceremonial: that all these curses shall come upon thee ; from the hand of God, certainly, suddenly, and unawares: and overtake thee ; pursuing after thee, will come up to thee, and seize upon thee, though they may seem... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 28:16

Cursed shalt thou be in the city, and cursed shalt thou be in the field. In Deuteronomy 28:16 the curses are delivered out in form, as the reverse of the blessings in Deuteronomy 28:3 ; and by observing what the blessings mean, the sense of the curses may easily be understood, the one being directly opposite to the other. See Gill on Deuteronomy 28:3 . read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 28:17

Cursed shall be thy basket and thy store. See Gill on Deuteronomy 28:5 , Deuteronomy 28:16 . read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 28:18

Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep. See Gill on Deuteronomy 28:4 , Deuteronomy 28:16 . read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 28:19

Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out. See Gill on Deuteronomy 28:6 , Deuteronomy 28:16 . read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 28:20

The Lord shall send upon thee cursing ,.... Which is either a general word for all that follows, or rather, since that had been expressed before in various instances, this may denote some particular judgment. Jarchi interprets it of penury, of want of all good things, extreme poverty, so as to be reduced to the utmost necessity, and as to stand in need of the common comforts and supports of life, and even to have their blessings and mercies turned into curses; the consequence of which must... read more

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