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Matthew Henry

Matthew Henry's Complete Commentary - Deuteronomy 2:8-23

It is observable here that Moses, speaking of the Edomites (Deut. 2:8), calls them, ?our brethren, the children of Esau.? Though they had been unkind to Israel, in refusing them a peaceable passage through their country, yet he calls them brethren. For, though our relations fail in their duty to us, we must retain a sense of the relation, and not be wanting in our duty to them, as there is occasion. Now in these verses we have, I. The account which Moses gives of the origin of the nations of... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 2:10

The Emims dwelt there in time past ,.... We read of them as early as the times of Chedorlaomer, Genesis 14:5 when their dwelling was in Kirjathaim, a city which Sihon king of the Amorites took from the Moabites, and which being taken from him, was with others given to the tribe of Reuben, Numbers 32:37 . These are by some thought to be the same with the Yemim which Anah found and met with in the wilderness, and defeated, which we render "mules", Genesis 36:24 . They had their name from... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 2:10

The Emims dwelt therein - Calmet supposes that these people were destroyed in the war made against them by Chedorlaomer and his allies, Genesis 14:5 . Lot possessed their country after the destruction of Sodom and Gomorrah. They are generally esteemed as giants; probably they were a hardy, fierce, and terrible people, who lived, like the wandering Arabs, on the plunder of others. This was sufficient to gain them the appellation of giants, or men of prodigious stature. See next verse, ... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 2:10

Verse 10 10.The Emims dwelt therein in times past. This is a confirmation of the foregoing declaration, which is, however, inserted by way of parenthesis by Moses himself; for the ninth verse, which I have just expounded, is followed regularly by the thirteenth, “Now rise up,” etc. For, after God had turned away the people from the borders of Moab, He shews them in what direction they must pass over; but Moses, interrupting the address of God, explains how the Moabites had obtained that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 2:1-23

EXPOSITION THE NEW BEGINNING AND REVIEW OF THE JOURNEYINGS OF ISRAEL FROM KADESH TO THE RIVER ARNON , THE FRONTIER OF THE AMORITES . At this point the language of address is exchanged for that of narrative. The change of subject from "ye abode" to "we turned," became necessary when Moses passed from exhorting and warning the people to narrating what happened after they resumed their journeyings; and gives no support to the notion of some... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 2:1-23

(specially Deuteronomy 2:7 ). God's knowledge of our pilgrimage. (For the historical and geographical details connected with this section, see the Exposition.) Moses here reviews the career of Israel during the wanderings, with reference to their treatment of the nations through whose territory they required to pass on their way. They, though the favored people of Jehovah, were not allowed to transgress the common laws of righteousness, by levying any demands on the nations through... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 2:1-23

International relationships. The wilderness state is the most salutary for men. Prematurely to enter into the land of rest would prove an endless calamity. Theoretically, it is possible to gain heaven too soon. Even "the Captain of our salvation was made perfect through suffering." That heaven may be to us a perfect paradise, there must be complete harmony between the soul and its environment. I. GOD BRINGS NATIONS INTO CONTACT FOR RECIPROCAL MINISTRATION . SO long as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 2:1-23

God's faithfulness in dealing with nations outside the covenant. We have here strict injunctions given to the pilgrims not to disturb the children of Edom, nor the Moabites, nor the children of Ammon, because they were occupying the district assigned them. These tribes, though related to Israel, were not in the covenant. Still God had guaranteed to them certain temporal blessings, and he shows himself faithful in his dealings with them. I. GOD IS A RIGHTEOUS GOVERNOR AMONG ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 2:4-20

Edom, Moab, Ammon. The Israelites are strictly enjoined not to molest these three peoples, or to attempt to rob them of any portion of their territory. The ground of this injunction is that God had given them the territory they possessed, and had not given it to the Israelites. Additional reasons why Israel was not to molest them lay in the facts that they were kinsmen ( Deuteronomy 2:4 ) and that Israel was amply provided for already ( Deuteronomy 2:7 ). God's people have little... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 2:10-12

The mention of the Moabites gives occasion to the author to introduce some notices of the ancient inhabitants of Edom and Moab. In Moab dwelt, in the earlier times, the Emim, a giant race, potent and numerous, like the 'Anakim. They were also, like the 'Anakim reckoned among the Rephaim, but were by the Moabites called Emim. The word Emim means frightful, and was given to these men probably because of their huge stature and fierce aspect. Anakims (see Deuteronomy 1:28 ). Rephaim seems... read more

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