Deuteronomy 2:9 KJV

Matthew Henry's Complete Commentary - Deuteronomy 2:8-23

It is observable here that Moses, speaking of the Edomites (Deut. 2:8), calls them, ?our brethren, the children of Esau.? Though they had been unkind to Israel, in refusing them a peaceable passage through their country, yet he calls them brethren. For, though our relations fail in their duty to us, we must retain a sense of the relation, and not be wanting in our duty to them, as there is occasion. Now in these verses we have, I. The account which Moses gives of the origin of the nations of... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 2:9

And the Lord said unto me ,.... When upon the borders of Moab: distress not the Moabites, neither contend with than in battle ; besiege not any of their cities, nor draw them into a battle, or provoke them to fight: for I will not give thee of their land for a possession ; at least not as yet, the measure of their sins not being fully up, and the time of their punishment not come; otherwise in David's time they were subdued, and became tributaries to him, and the Edomites also, 2... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 2:9

Verse 9 9.And the Lord said unto me, Distress not the Moabites. He had previously forbidden them to enter the land of Edom, unless consent were obtained. A similar prohibition is now added with respect to the Moabites, because God had allotted to them the territory which they inhabited. As I have said, this was painful and burdensome, that they should cherish kindness and fraternal good-will towards those who treated them with hostility; but God desired in this respect also to prove the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 2:1-23

EXPOSITION THE NEW BEGINNING AND REVIEW OF THE JOURNEYINGS OF ISRAEL FROM KADESH TO THE RIVER ARNON , THE FRONTIER OF THE AMORITES . At this point the language of address is exchanged for that of narrative. The change of subject from "ye abode" to "we turned," became necessary when Moses passed from exhorting and warning the people to narrating what happened after they resumed their journeyings; and gives no support to the notion of some... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 2:1-23

(specially Deuteronomy 2:7 ). God's knowledge of our pilgrimage. (For the historical and geographical details connected with this section, see the Exposition.) Moses here reviews the career of Israel during the wanderings, with reference to their treatment of the nations through whose territory they required to pass on their way. They, though the favored people of Jehovah, were not allowed to transgress the common laws of righteousness, by levying any demands on the nations through... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 2:1-23

International relationships. The wilderness state is the most salutary for men. Prematurely to enter into the land of rest would prove an endless calamity. Theoretically, it is possible to gain heaven too soon. Even "the Captain of our salvation was made perfect through suffering." That heaven may be to us a perfect paradise, there must be complete harmony between the soul and its environment. I. GOD BRINGS NATIONS INTO CONTACT FOR RECIPROCAL MINISTRATION . SO long as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 2:1-23

God's faithfulness in dealing with nations outside the covenant. We have here strict injunctions given to the pilgrims not to disturb the children of Edom, nor the Moabites, nor the children of Ammon, because they were occupying the district assigned them. These tribes, though related to Israel, were not in the covenant. Still God had guaranteed to them certain temporal blessings, and he shows himself faithful in his dealings with them. I. GOD IS A RIGHTEOUS GOVERNOR AMONG ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 2:4-20

Edom, Moab, Ammon. The Israelites are strictly enjoined not to molest these three peoples, or to attempt to rob them of any portion of their territory. The ground of this injunction is that God had given them the territory they possessed, and had not given it to the Israelites. Additional reasons why Israel was not to molest them lay in the facts that they were kinsmen ( Deuteronomy 2:4 ) and that Israel was amply provided for already ( Deuteronomy 2:7 ). God's people have little... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 2:9

The Moabites, being the descendants of Lot , and so allied by race to the Israelites, the latter were commanded to pass through their country without offering them any injury or assault. Ar, a border-town of Moab ( Numbers 21:15 ), here put for the country itself. It is the Areopolis of the Greeks, and was, as Jerome tells us, destroyed in a single night by an earthquake. A hill with ruins a short distance southwest from Ara'ir, is supposed to be its site. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 2:9

The Moabites and the Ammonites Deuteronomy 2:19 being descended from Lot, the nephew of Abraham Genesis 19:30-38, were, like the Edomites, kinsmen of the Israelites. read more

Matthew Henry's Complete Commentary - Deuteronomy 2:8-23

John Gills Exposition of the Bible Commentary - Deuteronomy 2:9

John Calvin's Commentary on the Bible - Deuteronomy 2:9

The Pulpit Commentary - Deuteronomy 2:1-23

The Pulpit Commentary - Deuteronomy 2:1-23

The Pulpit Commentary - Deuteronomy 2:1-23

The Pulpit Commentary - Deuteronomy 2:1-23

The Pulpit Commentary - Deuteronomy 2:4-20

The Pulpit Commentary - Deuteronomy 2:9

Albert Barnes' Notes on the Whole Bible - Deuteronomy 2:9

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