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Matthew Henry

Matthew Henry's Complete Commentary - Deuteronomy 31:14-21

Here, I. Moses and Joshua are summoned to attend the divine majesty at the door of the tabernacle, Deut. 31:14. Moses is told again that he must shortly die; even those that are most ready and willing to die have need to be often reminded of the approach of death. In consideration of this, he must come himself to meet God; for whatever improves our communion with God furthers our preparation for death. He must also bring Joshua with him to be presented to God for a successor, and to receive... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 31:16

And the Lord said unto Moses ,.... Out of the pillar of cloud: behold, thou shalt sleep with thy fathers ; a phrase expressive of death, frequently used both of good and bad men, which serves to render death easy and familiar, and less formidable; and to assure and lead into an expectation of an awaking out of it, or a resurrection from it: and this people will rise up ; in their posterity; for not till after Joshua's death, and the death of the elders of Israel, did they revolt to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 31:16

Behold, thou shalt sleep with thy fathers - שכב shocheb , thou shalt lie down; it signifies to rest, take rest in sleep, and, metaphorically, to die. Much stress cannot be safely laid on this expression to prove the immortality of the soul, or that the people in the time of Moses had a distinct notion of its separate existence. It was, however, understood in this sense by Jonathan ben Uzziel, who in his Targum paraphrases the word thus: "Thou shalt lie down in the dust with thy fathers;... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 31:16

Verse 16 16.Behold, thou, shalt sleep with thy fathers. In order that Moses may labor more earnestly to retain the people in obedience to God, he is reminded of their indomitable perverseness. He had already sufficiently, and more than sufficiently, experienced how depraved and stubborn was the disposition of the Israelites, and how disobedient and contumacious they had been; God now declares that they will be no better after his death; nay, that they will indulge themselves in greater license... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 31:3-23

Joshua. Joshua a type of Jesus, the true Leader into the rest of God ( Hebrews 4:8 ). God has given him, as formerly he gave the son of Nun, for "a Leader and Commander to the people" ( Isaiah 55:4 ). I. THE MAN . Joshua as leader was: 1. Divinely appointed (verse 3). 2. Divinely led . "He doth go before thee" (verse 8). The captain had a higher Captain ( Joshua 5:14 ). 3. Divinely assisted . "He will be with thee" (verse 8). Our Leader is Emmanuel—"God... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 31:9-26

The authorship of the book. A clear testimony to the Mosaic authorship of the Book of Deuteronomy. The book, as Moses gave it to the priests, has plainly been re-edited, with the additions of Moses' song, Moses' blessing, and the account of his death; but only the wantonness of criticism can see "a different hand or hands" in Deuteronomy 12-26, from that employed upon the earlier chapters, or discern probability in the assumption that De 4:44-26:19 once constituted a separate book. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 31:9-27

The written Word. The Law here put in writing and solemnly deposited in the side of the ark, is the foundation of our present Bible. All Scripture is built up upon it. On this consignment of the first installment of the Word, we remark— I. THE WRITTEN WORD EMBODIES AND IS THE VEHICLE OF AN AUTHORITATIVE REVELATION . The Law was first given, thereafter recorded. Revelation precedes the record of it. But this line must not be drawn too finely. The record is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 31:9-29

The honor appertaining to God's Law. As our Lord, in the near prospect of death, employed his thoughts in comforting and instructing others, so Moses, instead of centering his thought upon himself, is only more eager to provide for the people's future obedience. Inasmuch as his days on earth were now very few, he yearned to crowd into them as much counsel and kindly warning as it was possible. To be of service to Israel—this absorbed the passions and desires of his soul. I. GOD 'S ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 31:14-23

After nominating Joshua as his successor, and assigning the keeping of the Law to the priesthood and body of elders, Moses was summoned by the Lord to appear with Joshua in the tabernacle, that Joshua might receive a charge and appointment to his office. At the same time, God announced to Moses that after his death the people would go astray, and turn to idolatry, and violate the covenant, so that God's anger should be kindled against them, and he would leave them to suffer the consequences of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 31:14-23

The Lord's charge to Moses and Joshua. Moses, in making over the leadership to Joshua, was only anticipating a more formal assignment of it by God himself. He directs the old leader and his successor to repair to the tabernacle, and there to receive their respective charges. The Shechinah appeared to convince the people of the reality of the Divine interview with the leaders. Moses is first informed of his own approaching end, of the certain apostasy of the people, and of the desirability... read more

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