Deuteronomy 32:33

Matthew Henry's Complete Commentary - Deuteronomy 32:26-38

After many terrible threatenings of deserved wrath and vengeance, we have here surprising intimations of mercy, undeserved mercy, which rejoices against judgment, and by which it appears that God has no pleasure in the death of sinners, but would rather they should turn and live. I. In jealousy for his own honour, he will not make a full end of them, Deut. 32:26-28. 1. It cannot be denied but that they deserved to be utterly ruined, and that their remembrance should be made to cease from among... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 32:33

Their wine is the poison of dragons ,.... Of these creatures, both land and sea dragons; see Gill on Micah 1:8 ; See Gill on Malachi 1:3 ; Pliny says F12 Nat. Hist. l. 29. c. 4. the dragon has no poison in it; yet, as Dalechamp, in his notes on that writer observes, he in many places prescribes remedies against the bite of the dragon; but Heliodorus F13 Ethiopic. l. 9. c. 19. p. 438. expressly speaks of some archers, whose arrows were infected with the poison of dragons;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 32:33

Their wine - Their system of doctrines and teaching, is the poison of dragons, etc., fatal and destructive to all them who follow it. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:19-33

Because of their rebellion. God would cast them off and visit them with terrible calamities. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:19-47

Vengeance and recompense. The reasonableness of the Divine jealousy being shown already, we can have little difficulty in recognizing the further reasonableness of the Divine vengeance. Paul's treatment of the question is concise and conclusive. "Is God unrighteous who taketh vengeance? (I speak as a man). God forbid: for then how shall God judge the world?" ( Romans 3:5 , Romans 3:6 ). Vengeance is recognized, therefore, as belonging to God's justice, which shall be called into play... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:28-33

The cause of Israel's rejection was that they were a people utterly destitute of counsel and without understanding. Had they been wise, they would have looked to the end, and acted in a way conducive to their own welfare, instead of rushing upon ruin. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:29-35

The short-sightedness of sinners. "Oh that they were wise, that they understood this, that they would consider their latter end!" Such is the moan with which this paragraph begins. By "this" is meant the consequence which will certainly follow on their departure from God. By "their latter end" is meant the latter days of their history, when sins which were beforehand in germ should have wrought out to full development. We need not again recount the historical aspects of this serious... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:30-35

The devil's counterfeit coin. It is not in the power of Satan to originate any new thing. Knowing that his power is restricted, the utmost he can do is to make spurious imitations of God's good things. His base purpose is to deceive man with spectral illusions. His nefarious design is to raise before the world's eye an empty mirage of a carnal paradise. I. EVERY MAN CRAVES FOR SOME GROUND OF CONFIDENCE , EXTERNAL TO HIMSELF . To the men of the East, this external... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:32-33

The vine of Sodom. Emblem of fruit of sin. 1. Tempting. 2. Deceptive. 3. Ending in disappointment and disgust.—J.O. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:33

The wine of these grapes is poison and venom. Dragons ; tannin (cf. Exodus 7:9 , Exodus 7:10 ). Cruel [deadly] venom of asps . The pethen , one of the most poisonous of snakes, the bite of which was immediately fatal (Kitto, 'Bibl. Cycl.,' 3.494; Smith's 'Dict.,' 1.21). These figures express the thought that Israel had utterly corrupted their way and become abominable; probably also it is intimated that, as they had imitated the impiety of the inhabitants of Sodom and Gomorrah,... read more

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