Deuteronomy 32:7 NIV

Matthew Henry's Complete Commentary - Deuteronomy 32:7-14

Moses, having in general represented God to them as their great benefactor, whom they were bound in gratitude to observe and obey, in these verses gives particular instances of God's kindness to them and concern for them. 1. Some instances were ancient, and for proof of them he appeals to the records (Deut. 32:7): Remember the days of old; that is, ?Keep in remembrance the history of those days, and of the wonderful providences of God concerning the old world, and concerning your ancestors... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 32:7

Remember the days of old, consider the years of many generations ,.... That went before the times of Christ, and the Jews' rejection of him, and observe the instances of divine goodness to them; as in the time of the Maccabees, whom God raised up as deliverers of them, when oppressed by the Syrians and others; and in the time of the Babylonish captivity, how they were delivered out of it; in the times of David and Solomon, when they enjoyed great prosperity; and in the times of the judges,... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 32:7

Verse 7 7Remember the days of old. This is an explanation of the preceding verse, for Moses again shows how God had acquired this people, viz., because he had chosen to separate them from other nations according to His own good pleasure. But, since the Israelites might be inflated by their present superiority, they are reminded of their origin, and Moses commands them not to consider what they now are, but also from whence they had been taken, and with this view he says, Remember the old times;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:1-14

The fatherhood of God. In this first section of the Divine song, the predominating idea is God's fatherhood. It comes out in Deuteronomy 32:6 in express terms; it is implied in the care that is attributed to him for his children of Israel; it passes into the still tenderer idea of motherhood in the illustration of the eagle ( Deuteronomy 32:11 ); and may fairly be taken as the idea dominating the whole. It has been thought that the fatherhood of God is almost altogether a New Testament... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:4-7

God's righteousness and man's iniquity. The sin of man is only fully seen in contrast with God's righteousness and love. The light is needed to bring out the depth of the shadow. It reveals the "spot." I. GOD 'S FAVOR TO ISRAEL . God's dealings with Israel had been marked by: 1. Rectitude ( Deuteronomy 32:4 ). He had done everything that was just and right to them. His ways had been equal. He had given them just statutes. His covenant-keeping faithfulness had been... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:5-14

Ungrateful men interrogated. In almost every clause of this paragraph there is some specific allusion, for the elucidation of which the reader will refer to the Exposition. The commentary of Dr. Jameson thereon is very valuable. Our aim is strictly homiletic. The central words around which the preacher's expository thoughts may gather are these—"Do ye thus requite the Lord?" Three main lines of illustration are suggested. I. HERE IS A REHEARSAL OF THE DIVINE LOVING - ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:6-7

Instead of gratefully acknowledging the Divine beneficence, and dutifully obeying the Divine will, Israel had perversely and foolishly requited the Lord for all his benefits, by apostasy from him. Do ye thus requite? The verb here signifies primarily to do to any one either good or evil, whether in return for what he has done or not (cf. Genesis 1:15 ; 1 Samuel 24:18 ; Proverbs 3:30 ); then, as a secondary meaning, to reward, repay, requite, as here and Psalms 18:21 . To bring more... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:7-14

History's testimony for God. A defective character often results from mental indolence. Men do not use their faculties. Did they consider, reflect, and ponder, they would be bettor men. To call into activity all our powers is an imperative and sacred duty. For this purpose God has given them. Whose am I? whence have I come? what is my business in life? what are my obligations to my Maker?—these are questions possessing transcendent interest, and are vital to our joy. Ask intelligently and... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 32:1-42

Song of MosesIf Deuteronomy 32:1-3 be regarded as the introduction, and Deuteronomy 32:43 as the conclusion, the main contents of the song may be grouped under three heads, namely,(1) Deuteronomy 32:4-18, the faithfulness of God, the faithlessness of Israel;(2) Deuteronomy 32:19-33, the chastisement and the need of its infliction by God;(3) Deuteronomy 32:34-42, God’s compassion upon the low and humbled state of His people.The Song differs signally in diction and idiom from the preceding... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 32:7

Deuteronomy 32:7. The days of old The events of ancient days or former ages, and thou wilt find that I had a respect unto thee not only in Abraham’s time, but long before it. read more

Matthew Henry's Complete Commentary - Deuteronomy 32:7-14

John Gills Exposition of the Bible Commentary - Deuteronomy 32:7

John Calvin's Commentary on the Bible - Deuteronomy 32:7

The Pulpit Commentary - Deuteronomy 32:1-14

The Pulpit Commentary - Deuteronomy 32:4-7

The Pulpit Commentary - Deuteronomy 32:5-14

The Pulpit Commentary - Deuteronomy 32:6-7

The Pulpit Commentary - Deuteronomy 32:7-14

Albert Barnes' Notes on the Whole Bible - Deuteronomy 32:1-42

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 32:7

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