Deuteronomy 33:5

Matthew Henry's Complete Commentary - Deuteronomy 33:1-5

The Deut. 33:1 is the title of the chapter: it is a blessing. In the foregoing chapter he had thundered out the terrors of the Lord against Israel for their sin; it was a chapter like Ezekiel's roll, full of lamentation, and mourning, and woe. Now to soften that, and that he might not seem to part in anger, he here subjoins a blessing, and leaves his peace, which should descend and rest upon all those among them that were the sons of peace. Thus Christ's last work on earth was to bless his... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 33:5

And he was king in Jeshurun ,.... That is, in Israel, or over the people of Israel, of which name of theirs; see Gill on Deuteronomy 32:15 ; either God, as Jarchi; for the government of the Israelites was a theocracy, and their laws were immediately from God, and by him they were guided and directed in all things; wherefore, when they were so importunate for a change in their government, and to have a king over them, they are said to reject the Lord, that he should not reign over them, 1... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 33:1-5

Introduction . The blessing opens with an allusion to the making of the covenant and the giving of the Law at Sinai, when the Lord revealed himself in glory and majesty as the King of Israel, in order at the outset to fix the minds of the people on the source whence alone blessing could come to them. God's love to Israel is celebrated, and the intention and end of his choice and elevation of Israel to be his people is declared. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 33:1-5

The general import of this paragraph is clear. Some of its phrases, however, are far from being so easy that we can be quite sure of their meaning. (For a discussion of the points in dispute, see the Exposition; also Keil, Lange, and a work far too little known, Barrett's 'Synopsis of Criticisms,' vol. 1. pt. 2.) There is, however, quite enough that is sufficiently clear to furnish us with a topic for valuable pulpit teaching, albeit there may be, in this introductory paragraph and between... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 33:1-5

The King and his viceroy. Moses, having received the direction about his death, proceeds next to formally bless the tribes. We have in these verses the introduction to the blessing. It brings under our notice the Great King himself, and the minor king, Moses, the viceroy. As the parting blessing of him whom God had made "king in Jeshurun," it has more weight and significance than anything which ever came out of the lips of kings. Even David's dying words are not so sublime as these of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 33:1-5

The Godlike act of blessing. Moses is finely described as "the man of God." Among his contemporaries there was no man who bore so much of the Divine image. In character, in office, in deed, he was eminently Godlike. As his earthly life drew to a close, the real man came more fully into view. Death is a clever unveiler of a man—it strips off shams and masks, it discovers the reality. Like his great Antitype, Moses forgets himself in the crisis of death, and concerns himself about others. As... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 33:1-29

EXPOSITION The blessing consists of a series of benedictions on the several tribes ( Deuteronomy 33:6-25 ), preceded by an introduction ( Deuteronomy 33:1-5 ), and followed by a conclusion ( Deuteronomy 33:26-29 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 33:5

Some refer this to Moses, but Moses was never recognized as king in Israel: he "was faithful in all his house as a servant" ( Hebrews 3:5 ); but Jehovah alone was King ( Exodus 15:18 ; Psalms 47:6 , Psalms 47:7 ). Jeshurun (cf. Deuteronomy 32:5 ). The gathering together refers to the assembling of the people at Sinai, when Jehovah came forth as their King to give them his Law. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 33:5

He was king - i. e., not Moses but the Lord became king. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 33:5

Deuteronomy 33:5. And Or, for, he was king Not indeed in title, but, in reality, being under God their supreme governor and lawgiver; and therefore, by his authority, required them to observe these laws. When the tribes were gathered together When the princes and people met together, for the management of public affairs, Moses was owned by them as their king and lawgiver. Le Clerc, however, and many others, think that God, and not Moses, is here intended, he being indeed the king... read more

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