Deuteronomy 33:7

Matthew Henry's Complete Commentary - Deuteronomy 33:6-7

Here is, I. The blessing of Reuben. Though Reuben had lost the honour of his birthright, yet Moses begins with him; for we should not insult over those that are disgraced, nor desire to perpetuate marks of infamy upon any, though ever so justly fastened at first, Deut. 33:6. Moses desires and foretels, 1. The preserving of this tribe. Though a frontier tribe on the other side Jordan, yet, ?Let it live, and not be either ruined by its neighbours or lost among them.? And perhaps he refers to... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 33:7

And this is the blessing of Judah ,.... Which follows; the same supplement of the words is made in the Targums of Jonathan and Jerusalem; but Aben Ezra thinks it refers to what goes before, that this, the same thing prayed for or prophesied of Reuben, belongs also to Judah, that he should live and not die; it may be in the wars in which that tribe would be and was engaged: and he said, hear, Lord, the voice of Judah ; in prayer, as all the Targums paraphrase it, which was eminently... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 33:7

And this is the blessing of Judah - Though the word blessing is not in the text, yet it may be implied from Deuteronomy 33:1 ; but probably the words, he spake, are those which should be supplied: And this he spake of Judah, Lord, hear the voice of Judah; that is, says the Targum, receive his prayer when he goes out to battle, and let him be brought back in safety to his own people. Let his hands be sufficient for him - let him have a sufficiency of warriors always to support the tribe,... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 33:7

Verse 7 7.And this is the blessing of Judah. (312) Jerome has faithfully given the sense, “This is the blessing,” although it is not actually expressed. It might at first sight appear inconsistent that some abatement should be made from the splendid and abundant blessings which had been promised to the tribe of Judah. This, however, is by no means the case; for the inviolable decree respecting the supremacy of Judah is not thus altered; but Moses merely reminds them how difficult of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 33:1-29

EXPOSITION The blessing consists of a series of benedictions on the several tribes ( Deuteronomy 33:6-25 ), preceded by an introduction ( Deuteronomy 33:1-5 ), and followed by a conclusion ( Deuteronomy 33:26-29 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 33:6-7

Reuben and Judah. The tribe without a destiny and the tribe with one. I. THE PRESERVATION AND INCREASE OF EVERY PART OF THE CHURCH IS OF INTEREST TO EVERY OTHER . Reuben's sins had incurred the forfeiture of privilege. His numbers were diminishing. It had been predicted of him that he would not excel ( Genesis 49:4 ). But Moses desires that his tribe should not perish. He prays for its preservation and revival. Or, on another view, he prays that,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 33:6-25

Blessings on the tribes individually . With these may be compared the blessing which Jacob pronounced on his sons as representing the tribes of which they were the heads. The two resemble each other in many points; the differences are such as naturally arose from the different relations of the speakers to the objects of their address, and the changes in the condition and prospects of the tribes which during the lapse of centuries had come to pass. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 33:6-25

Watchwords for the tribes. The blessings authoritatively pronounced by these old worthies amounted to watchwords for their future development. They were divinely suggested ideas regarding their future courses. We shall look at the ideals thus presented in their order. I. THE UNOSTENTATIOUS DEVELOPMENT OF REUBEN . Deposed from the primacy among the brethren, because of his self-indulgence, he is to content himself with pastoral progress amid the mountains of Moab. The blessing... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 33:7

The blessing on Judah is in the form of prayer to Jehovah. As Jacobhad promised to Judah supremacy over his brethren and success in war, so Moses here names him next after Reuben, whose pre-eminence he had assumed, and prays for him that, going forth at the head of the tribes, he might return in triumph, being helped of the Lord. Let his hands be sufficient for him ; rather, with his hands he contendeth for it (to wit, his people ). רַב here is not the adj. much, enough, but the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 33:7

The blessing of Judah; or, help needed to fulfill destiny. It cannot but suggest itself to the student to compare the blessing on Judah pronounced by Moses, with the renowned prophecy of Jacob concerning him and his tribe. That the patriarch's words declared the future pre-eminence of that tribe is well known; consequently, it could not be surprising to the other tribes to find precedence given to Judah in the order of encamping and of marching (cf. Numbers 2:1-4 ; Numbers 10:14 ).... read more

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