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Matthew Henry

Matthew Henry's Complete Commentary - Deuteronomy 4:1-40

This most lively and excellent discourse is so entire, and the particulars of it are so often repeated, that we must take it altogether in the exposition of it, and endeavour to digest it into proper heads, for we cannot divide it into paragraphs. I. In general, it is the use and application of the foregoing history; it comes in by way of inference from it: Now therefore harken, O Israel, Deut. 4:1. This use we should make of the review of God's providences concerning us, we should by them be... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 4:34

Or hath God assayed to go and take him a nation from the midst of another nation ,.... As he now had done, namely, the nation of Israel out of the nation of the Egyptians; this he not only had assayed to do, but had actually done it; whereas no such instance like it could be produced, and especially as done in the manner this was: by temptations, by signs, and by wonders, and by war ; the word "temptations" may be considered as a general word, as Aben Ezra thinks, and may signify the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 4:34

From the midst of another nation - This was a most extraordinary thing, that a whole people, consisting of upwards of 600,000 effective men, besides women and children, should, without striking a blow, be brought out of the midst of a very powerful nation, to the political welfare of which their services were so essential; that they should be brought out in so open and public a manner; that the sea itself should be supernaturally divided to afford this mighty host a passage; and that, in a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 4:1-40

EXPOSITION ADMONITIONS AND EXHORTATIONS . Moses, having presented to the people certain facts in their recent history which had in them a specially animating and encouraging tendency, proceeds to direct his discourse to the inculcation of duties and exhortations to obedience to the Divine enactments. This portion also of his address is of an introductory character as well as what precedes. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 4:25-49

This is the Law —the Torah— which Moses set before the children of Israel. "He meaneth that which hereafter followeth; so this belongeth to the next chapter, where the repetition of the laws begins" (Ainsworth); cf. Deuteronomy verse 1; Deuteronomy 6:1 ; Le Deuteronomy 6:9 ; Deuteronomy 7:1 , etc. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 4:25-49

This is the Law —the Torah— which Moses set before the children of Israel. "He meaneth that which hereafter followeth; so this belongeth to the next chapter, where the repetition of the laws begins" (Ainsworth); cf. Deuteronomy verse 1; Deuteronomy 6:1 ; Le Deuteronomy 6:9 ; Deuteronomy 7:1 , etc. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 4:29-40

The mercy of God. The knowledge of his own deceitful heart, and his observation of others' waywardness, convinced Moses that, in spite of all warning and appeal, the people might yet wander into evil ways. But Moses had also such a comprehensive vision of God's mercy, that he foresaw that there would be room for repentance even in the land of exile, and that Divine mercy would be available in every extremity of distress. Since God had designed to show mercy unto Israel, Moses felt assured... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 4:32-36

Israel's peculiar greatness. (See Homiletics, Deuteronomy 4:11-20 ; Deuteronomy 5:6 ; Deuteronomy 33:29 .) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 4:32-40

Still more to enforce his warning against apostasy, and urge to obedience and faithful adherence to the service of Jehovah, Moses appeals to what they had already experienced of God's grace in the choosing of them to be his people, in his speaking to them to instruct them, and in the miracles which he had wrought for their deliverance and guidance; grace such as had never been showed before to any nation, or heard of since the creation of the world, and by which those who had experienced it... read more

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