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Matthew Henry

Matthew Henry's Complete Commentary - Ecclesiastes 11:7-10

Here is an admonition both to old people and to young people, to think of dying, and get ready for it. Having by many excellent precepts taught us how to live well, the preacher comes now, towards the close of his discourse, to teach us how to die well and to put us in mind of our latter end. I. He applies himself to the aged, writes to them as fathers, to awaken them to think of death, Eccl. 11:7, 8. Here is, 1. A rational concession of the sweetness of life, which old people find by... read more

John Gill

John Gills Exposition of the Bible Commentary - Ecclesiastes 11:9

Rejoice, O young man, in thy youth ,.... This advice may be considered as serious; and either as relating to natural, corporeal, and temporal delight and pleasure, under due limitations; that as mirth and cheerfulness, or a free use of the creatures of God, with moderation and temperance, is allowable to all men in common, and is spoken of throughout this book as commendable, and is healthful and profitable to men; so it is particularly suitable to the youthful age, whose natural desires may... read more

John Gill

John Gills Exposition of the Bible Commentary - Ecclesiastes 11:10

Therefore remove sorrow from thy heart ,.... Worldly sorrow, as opposed to lawful mirth and cheerfulness, and especially to spiritual joy: or "anger" F26 כעס "iram", Pagninus, Montanus, Mercerus; "indignationem", Junius & Tremellius, Piscator, Gejerus; "God's anger", Broughton. , as the word may be rendered, and often is; either at the providence of God, or at the correction of friends; all perturbations of the mind; all fierceness of spirit, and fiery passions, to which youthful... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ecclesiastes 11:9

Rejoice, O young man, in thy youth - Youth is devoid of cares; and, consequently, of many perplexities and distresses. Were it not so, we should have no old men; nay, perhaps not one even of middle ape. It is in the order of a most gracious God, that the young should rejoice in their youth; but they should make such a moderate use of all their enjoyments, that they may not be confounded in the day of judgment. But, O young man, if thou wilt follow the propensities of thy own heart, the noisy... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ecclesiastes 11:10

Therefore remove sorrow - כעס caas , anger; every kind of violent passion, all filthiness of the flesh and spirit. "Childhood and youth are vanity;" they pass away and come to nothing. Eternity alone is permanent; live for eternity. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ecclesiastes 11:7-9

Section 17. The second remedy for the perplexities of the present life is cheerfulness— the spirit that enjoys the present, with a chastened regard to the future. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ecclesiastes 11:9

Rejoice, O young man, in thy youth . Koheleth continues to inculcate the duty of rational enjoyment. "In youth" is during youth; not in the exercise of, or by reason of, thy fresh, unimpaired powers. The author urges his hearers to begin betimes to enjoy the blessing with which God surrounds them. Youth is the season of innocent, unalloyed pleasure; then, if ever, casting aside all tormenting anxiety concerning an unknown future, one may, as it is called, enjoy life. Let thy heart cheer... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ecclesiastes 11:10

Ec 11:10-12:7.—Section 18. The third remedy is piety, and this ought to be practiced from one's earliest days; life should be so guided as not to offend the laws of the Creator and Judge, and virtue should not be postponed till the failure of faculties makes pleasure unattainable, and death closes the scene. The last days of the old man are beautifully described under certain images, metaphors, and analogies. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ecclesiastes 11:10

Therefore remove sorrow from thy heart. The writer reiterates his advice concerning cheerfulness, and then proceeds to inculcate early piety. Kaas, rendered "sorrow," has been variously understood. The Septuagint has θυμόν , the Vulgate gram ; so the margin of the Authorized Version gives "anger," and that of the Revised Version "vexation," or "provocation." Wordsworth adopts this last meaning (relating to 1 Kings 15:30 ; 1 Kings 21:22 ; 2 Kings 23:26 , etc; where, however,... read more

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