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Matthew Henry

Matthew Henry's Complete Commentary - Ecclesiastes 1:9-11

Two things we are apt to take a great deal of pleasure and satisfaction in, and value ourselves upon, with reference to our business and enjoyments in the world, as if they helped to save them from vanity. Solomon shows us our mistake in both. 1. The novelty of the invention, that it is such as was never known before. How grateful is it to think that none ever made such advances in knowledge, and such discoveries by it, as we, that none ever made such improvements of an estate or trade, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Ecclesiastes 1:10

Is there any thing whereof it may be said, see, this is new ?.... This is an appeal to all men for the truth of the above observation, and carries in it a strong denial that there is anything new under the sun; and is an address to men to inquire into the truth of it, and thoroughly examine it, and see if they can produce any material objection to it; look into the natural world, and the same natural causes will be seen producing the same effects; or into the moral world, and there are... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ecclesiastes 1:10

Is there any thing, etc. - The original is beautiful. "Is there any thing which will say, See this! it is new?" Men may say this of their discoveries, etc.; but universal nature says, It is not new. It has been, and it will be. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ecclesiastes 1:2-11

PROLOGUE . The vanity of all human and mundane things, and the oppressive monotony of their continued recurrence. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ecclesiastes 1:10

Is there any thing whereof it may be said, See, this is new? The writer conceives that objection may be taken to his statement at the end of the preceding verse, so he proceeds to reiterate it in stronger terms. "Thing" is dabar (see on Ecclesiastes 1:8 ). Septuagint, "He who shall speak and say, Behold, this is new," seil . Where is he? Vulgate, "Nothing is new under the sun, nor is any one able to say, Lo! this is fresh." The apparent exceptions to the rule are mistaken inferences.... read more

Donald C. Fleming

Bridgeway Bible Commentary - Ecclesiastes 1:1-11

1:1-4:16 ACCEPT THE LIFE GOD GIVES AND ENJOY ITIs there a purpose to life? (1:1-11)At times life does not appear to have much meaning. People have to work to keep themselves alive, but in the end they lose everything they have worked for. Generation after generation passes, but the same things still happen (1:1-4). The sun rises and sets, then the next day the cycle is repeated. The wind blows and circles around, coming back to begin its course all over again. Rivers flow unceasingly into the... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Ecclesiastes 1:10

Ecclesiastes 1:10. Is there any thing whereof, &c.— Is there any thing that will say, See this! this is new. Thus the beauty and energy of the original are preserved. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Ecclesiastes 1:10

10. old time—Hebrew, "ages." which was—The Hebrew plural cannot be joined to the verb singular. Therefore translate: "It hath been in the ages before; certainly it hath been before us" [HOLDEN]. Or, as MAURER: "That which has been (done) before us (in our presence, :-), has been (done) already in the old times." read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ecclesiastes 1:1-11

I. THE INTRODUCTORY AFFIRMATION 1:1-11The first 11 verses of the book introduce the writer, the theme of the book, and a general defense of the assertion that Solomon made in the theme statement (Ecclesiastes 1:2). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ecclesiastes 1:3-11

B. The Futility of All Human Endeavor 1:3-11In this pericope, Solomon gave general support to his theme (Ecclesiastes 1:2). Essentially he said that it is impossible for any human endeavor to have permanent value. This section is a poem. [Note: See Addison G. Wright, "The Riddle of the Sphinx: The Structure of the Book of Qoheleth," Catholic Biblical Quarterly 30 (1968):313-34.] Solomon chose the realm of nature as the setting for his argument. read more

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