Ecclesiastes 5:4-7 NIV

Matthew Henry's Complete Commentary - Ecclesiastes 5:4-8

Four things we are exhorted to in these verses:? I. To be conscientious in paying our vows. 1. A vow is a bond upon the soul (Num. 30:2), by which we solemnly oblige ourselves, not only, in general, to do that which we are already bound to do, but, in some particular instances, to do that to do which we were not under any antecedent obligation, whether it respects honouring God or serving the interests of his kingdom among men. When, under the sense of some affliction (Ps. 66:14), or in the... read more

John Gill

John Gills Exposition of the Bible Commentary - Ecclesiastes 5:4

When thou vowest a vow unto God ,.... Or "if thou vowest" F18 כאשר תדר "si quid vovisti", V. L. , as the Vulgate Latin version; for vows are free and indifferent things, which persons may make or not; there is no precept for them in the word of God; instances and examples there are, and they may be lawfully made, when they are in the power of man to perform, and are not inconsistent with the will and word of God; they have been made by good men, and were frequent in former times;... read more

John Gill

John Gills Exposition of the Bible Commentary - Ecclesiastes 5:5

Better is it that thou shouldest not vow ,.... For a vow is an arbitrary thing; a man is not bound to make it, and while he vows not, it is in his own power, and at his option, whether he will do this or that, or not; but when he has once vowed, he is then brought under an obligation, and must perform; see Acts 5:4 ; and therefore it is better not to vow; it is more acceptable to God, and, it is better for a man; than that thou shouldest vow and not pay ; for this shows great... read more

John Gill

John Gills Exposition of the Bible Commentary - Ecclesiastes 5:6

Suffer not thy mouth to cause thy flesh to sin ,.... That is, himself, who is corrupt and depraved; either by making a rash vow, which it is not in his power to keep; or such is the corruption of his nature, and the weakness of the flesh, that he cannot keep it; or by making sinful excuses after he has made the vow, and so is guilty of lying, or false swearing, or other sins of the flesh. Jarchi by "flesh" understands his children, on whom his iniquity may be visited and punished; and the... read more

John Gill

John Gills Exposition of the Bible Commentary - Ecclesiastes 5:7

For in the multitude of dreams, and many words, there are also divers vanities ,.... Or as, "in a multitude of dreams, there are many vanities, so also in a multitude of words" F19 So Luther, Broughton, Junius & Tremellius, Piscator, Gejerus. ; as dreams are vain things, or there are abundance of vain things that come into the mind in dreams; so vain and idle are the many excuses which are made for the non-performance of vows; or there are many vain things which are uttered... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ecclesiastes 5:4

When thou vowest a vow - When in distress and difficulty, men are apt to promise much to God if he will relieve them; but generally forget the vow when the distress or trouble is gone by. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ecclesiastes 5:5

Better is it that thou shouldest not vow, etc. - We are under constant obligations to live to God; no vow can make it more so. Yet, there may be cases in which we should bind ourselves to take up some particular cross, to perform some particular duty, to forego some particular attachment that does not tend to bring our souls nearer to God. Then, if fully determined, and strong in faith relative to the point, bind and hold fast; but if not fully, rationally, and conscientiously determined,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ecclesiastes 5:6

Neither say thou before the angel, that it was an error - Nor think of saying "before the cruel angel, who shall exercise authority over thee in the judgment of the great day, that thou didst it through ignorance." - Chaldee. I believe by the angel nothing else is intended than the priest, whose business it was to take cognizance of vows and offerings. See Leviticus 5:4 , Leviticus 5:5 . In Malachi 2:7 , the priest is called the "angel of the Lord of hosts." read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ecclesiastes 5:7

In - dreams - are - divers vanities; but fear thou God - If, by the disturbed state of thy mind during the day, or by Satanic influence, thou dream of evil, do not give way to any unreasonable fears, or gloomy forebodings, of any coming mischief: - Fear God. Fear neither the dream nor its interpretation; God, will take care of and protect thee. Most certainly, he that fears God need fear nothing else. Well may an upright soul say to Satan himself, I fear God; and because I fear him, I do not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ecclesiastes 5:1-7

Section 6. Man's outward and secular life being unable to secure happiness and satisfaction, can these be found in popular religion? Religious exercises need the observation of strict rules, which are far from meeting with general attention. Koheleth proceeds to give instruction, in the form of maxims, concerning public worship, prayer, and vows. read more

Matthew Henry's Complete Commentary - Ecclesiastes 5:4-8

John Gills Exposition of the Bible Commentary - Ecclesiastes 5:4

John Gills Exposition of the Bible Commentary - Ecclesiastes 5:5

John Gills Exposition of the Bible Commentary - Ecclesiastes 5:6

John Gills Exposition of the Bible Commentary - Ecclesiastes 5:7

Adam Clarke's Commentary on the Bible - Ecclesiastes 5:4

Adam Clarke's Commentary on the Bible - Ecclesiastes 5:5

Adam Clarke's Commentary on the Bible - Ecclesiastes 5:6

Adam Clarke's Commentary on the Bible - Ecclesiastes 5:7

The Pulpit Commentary - Ecclesiastes 5:1-7

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