Ephesians 2:15-16 NIV

Matthew Henry's Complete Commentary - Ephesians 2:14-22

We have now come to the last part of the chapter, which contains an account of the great and mighty privileges that converted Jews and Gentiles both receive from Christ. The apostle here shows that those who were in a state of enmity are reconciled. Between the Jews and the Gentiles there had been a great enmity; so there is between God and every unregenerate man. Now Jesus Christ is our peace, Eph. 2:14. He made peace by the sacrifice of himself; and came to reconcile, 1. Jews and Gentiles to... read more

William Barclay

William Barclay's Daily Study Bible - Ephesians 2:11-22

2:11-22 So then remember, that once, as far as human descent goes, you were Gentiles; you were called the uncircumcision by those who laid claim to that circumcision which is a physical thing, and a thing produced by men's hands. Remember that at that time you had no hope of a Messiah; you were aliens from the society of Israel, and strangers from the covenants on which the promises were based; you had no hope; you were in the world without God. But, as things now are. because of what Christ... read more

John Gill

John Gills Exposition of the Bible Commentary - Ephesians 2:15

Having abolished in his flesh the enmity ,.... The ceremonial law, as appears by what follows, even the law of commandments contained in ordinances ; which consisted of many precepts, and carnal ordinances; and is so called because it was an indication of God's hatred of sin, by requiring sacrifice for it; and because it was an occasion of stirring up the enmity of the natural man, it being a burden and a weariness to the flesh, by reason of its many and troublesome rites; and because it... read more

John Gill

John Gills Exposition of the Bible Commentary - Ephesians 2:16

And that he might reconcile both unto God ,.... This is another end of the abrogation of the ceremonial law: the Jews had run up a long score against the ceremonial law, as well as against the moral law; and Christ by fulfilling it for them, and thereby abrogating it, reconciled them; and the Gentiles could not be reconciled together with them, without the abrogation of it: and this reconciliation of them is made to God, who was the person offended; and who yet first set on foot a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ephesians 2:15

Having abolished in his flesh - By his incarnation and death he not only made an atonement for sin, but he appointed the doctrine of reconciliation to God, and of love to each other, to be preached in all nations; and thus glory was brought to God in the highest, and on earth, peace and good will were diffused among men. The enmity of which the apostle speaks was reciprocal among the Jews and Gentiles. The former detested the Gentiles, and could hardly allow them the denomination of men;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ephesians 2:16

That he might reconcile both - in one body - That the Jews and Gentiles, believing on the Lord Jesus, might lay aside all their causes of contention, and become one spiritual body, or society of men, influenced by the Spirit, and acting according to the precepts of the Gospel. Having slain the enmity thereby - Having, by his death upon the cross, made reconciliation between God and man, and by his Spirit in their hearts removed the enmity of their fallen, sinful nature. Dr. Macknight... read more

John Calvin

John Calvin's Commentary on the Bible - Ephesians 2:15

Verse 15 15.Having abolished in his flesh the enmity. The meaning of Paul’s words is now clear. The middle wall of partition hindered Christ from forming Jews and Gentiles into one body, and therefore the wall has been broken down. The reason why it is broken down is now added — to abolish the enmity, by the flesh of Christ. The Son of God, by assuming a nature common to all, has formed in his own body a perfect unity. Even the law of commandments contained in ordinances. What had been... read more

John Calvin

John Calvin's Commentary on the Bible - Ephesians 2:16

Verse 16 16.And that he might reconcile both. The reconciliation between ourselves which has now been described is not the only advantage which we derive from Christ. We have been brought back into favor with God. The Jews are thus led to consider that they have not less need of a Mediator than the Gentiles. Without this, neither the Law, nor ceremonies, nor their descent from Abraham, nor all their dazzling prerogatives, would be of any avail. We are all sinners; and forgiveness of sins cannot... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ephesians 2:11-22

CONTRAST BETWEEN PAST AND THE PRESENT . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ephesians 2:11-22

The spiritual temple. In the apostle's prayer for the Ephesians the power of God to us-ward who believe was illustrated first in the experience of our risen and reigning Head, and secondly in the experience of us as risen and. reigning members of his mystical body. The unity of the members, however, has not been as fully brought out in the preceding verses as Paul desired, and so we have in the section now before us the subject amplified and completed mainly round the figure of a " ... read more

Matthew Henry's Complete Commentary - Ephesians 2:14-22

William Barclay's Daily Study Bible - Ephesians 2:11-22

John Gills Exposition of the Bible Commentary - Ephesians 2:15

John Gills Exposition of the Bible Commentary - Ephesians 2:16

Adam Clarke's Commentary on the Bible - Ephesians 2:15

Adam Clarke's Commentary on the Bible - Ephesians 2:16

John Calvin's Commentary on the Bible - Ephesians 2:15

John Calvin's Commentary on the Bible - Ephesians 2:16

The Pulpit Commentary - Ephesians 2:11-22

The Pulpit Commentary - Ephesians 2:11-22

Group of Brands