Ephesians 3:3-5

Matthew Henry's Complete Commentary - Ephesians 3:1-13

Here we have the account which Paul gives the Ephesians concerning himself, as he was appointed by God the apostle of the Gentiles. I. We may observe that he acquaints them with the tribulations and sufferings which he endured in the discharge of that office, Eph. 3:1. The first clause refers to the preceding chapter, and may be understood either of these two ways:?1. ?For this cause,?for having preached the doctrine contained in the foregoing chapter, and for asserting that the great... read more

William Barclay

William Barclay's Daily Study Bible - Ephesians 3:1-13

To understand the connection of thought in this passage it has to be noted that Ephesians 3:2-13 are one long parenthesis. The for this cause of Ephesians 3:14 takes up again and resumes the for this cause of Ephesians 3:1 . Someone has spoken of Paul's habit of "going off at a word." A single word or idea can send his thoughts off at a tangent. When he speaks of himself as "the prisoner of Christ," it makes him think of the universal love of God and of his part in bringing that love to... read more

John Gill

John Gills Exposition of the Bible Commentary - Ephesians 3:3

How that by revelation he made known unto me the mystery ,.... Or "is made known unto me": so the Alexandrian copy, and some others, and the Vulgate Latin version. The Gospel, which is sometimes called a mystery, the mystery of the Gospel, the mystery of godliness, and the mystery of faith: the several doctrines of the Gospel are the mysteries of the kingdom of heaven; such as a trinity of persons in the Godhead, the union of the two natures in Christ, the saints' union to Christ, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Ephesians 3:4

Whereby when ye read ,.... The above chapters, and seriously consider what is contained in them: ye may understand my knowledge in the mystery of Christ of his person, office, and grace; and which knowledge was very large indeed. read more

John Gill

John Gills Exposition of the Bible Commentary - Ephesians 3:5

Which in other ages was not made known unto, the sons of men ,.... That is, which mystery of Christ, and of the Gospel, was not made known to men in general, nor so clearly as under the Gospel dispensation. Some hints were given of it to Adam, immediately after his fall; and the Gospel was before preached to Abraham, Moses, and David, and others knew something of it; and it was still more fully dispensed in the times of the prophet Isaiah, and other following prophets: but then the knowledge... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ephesians 3:3

By revelation he made known unto me - Instead of εγνωρισε , he made known, εγνωρισθη , was made known, is the reading of ABCD*FG, several others, both the Syriac, Coptic, Slavonic, Vulgate, and Itala, with Clemens, Cyril, Chrysostom, Theodoret, Damascenus, and others: it is doubtless the true reading. The apostle wishes the Ephesians to understand that it was not an opinion of his own, or a doctrine which he was taught by others, or which he had gathered from the ancient prophets; but... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ephesians 3:4

Whereby, when ye read - When ye refer back to them. Ye may understand my knowledge - Ye may see what God has given me to know concerning what has been hitherto a mystery - the calling of the Gentiles, and the breaking down the middle wall between them and the Jews, so as to make both one spiritual body, and on the same conditions. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ephesians 3:5

Which in other ages was not made known - That the calling of the Gentiles was made known by the prophets in different ages of the Jewish Church is exceedingly clear; but it certainly was not made known in that clear and precise manner in which it was now revealed by the Spirit unto the ministers of the New Testament: nor was it made known unto them at all, that the Gentiles should find salvation without coming under the yoke of the Mosaic law, and that the Jews themselves should be freed... read more

John Calvin

John Calvin's Commentary on the Bible - Ephesians 3:3

Verse 3 3.That by revelation. Some might imagine, that, in attempting to discharge the office of an apostle, he had acted rashly, and was now paying the penalty of his rashness. It was this that made him so earnest in pleading the Divine authority for all his transactions. The present instance, on account of its novelty, had few supporters; and therefore he calls it a mystery. By this name he endeavors to remove the prejudice which the general displeasure at the event was fitted to excite. His... read more

John Calvin

John Calvin's Commentary on the Bible - Ephesians 3:4

Verse 4 4.By attending to which, ye may understand, πρὸς ὃ δύνασθε ἀναγινώσκοντες νοὢσαι. Erasmus renders it, “from which things, when ye read, ye may understand.” But to translate ἀναγινώσκειν τι as signifying to read is, I think, at variance with Greek syntax. I leave it as a subject of consideration, whether it does not rather signify to attend. The participle would then be connected with the preposition πρὸς, in the commencement of the verse, and the clause would run thus, to which when... read more

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