Esther 1:13

Matthew Henry's Complete Commentary - Esther 1:10-22

We have here a damp to all the mirth of Ahasuerus's feast; it ended in heaviness, not as Job's children's feast by a wind from the wilderness, not as Belshazzar's by a hand-writing on the wall, but by is own folly. An unhappy falling out there was, at the end of the feast, between the king and queen, which broke of the feast abruptly, and sent the guests away silent and ashamed. I. It was certainly the king's weakness to send for Vashti into his presence when he was drunk, and in company with... read more

John Gill

John Gills Exposition of the Bible Commentary - Esther 1:13

Then the king said to the wise men that knew the times ,.... Astrologers, as Aben Ezra, that knew the fit time for doing anything; or that had knowledge of ancient times, historians, well read in history, and knew things that had happened similar to this: for so was the king's manner towards all that knew law and judgment ; it was customary with him in any case of difficulty to have the opinion and advice of those that were expert in the law, and well understood right and wrong. These... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Esther 1:13

To the wise men - Probably the lawyers. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Esther 1:1-22

The Book of Esther. There is a striking contrast between the Books of RUTH and ESTHER . The earlier book is an idyll; the later a chronicle. The earlier relates to lowly persons and to rural life; the later to kings and queens, and to a great Oriental metropolis. The earlier is the story of a family, and its interest is domestic; the later is a chapter from the history of a people, and deals with the intrigues of a court and the policy of a state. The religious character and aim of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Esther 1:10-22

On the seventh day of the feast "to all in Shushan" ( Esther 1:5 ), the king having excited himself with drink, took it into his head to send a message to Vashti, requiring her to make her appearance in the banquet of the men, since he desired to exhibit her beauty to the assembled guests, as "she was fair to look on" ( Esther 1:11 ). His design must have been to present her unveiled to the coarse admiration of a multitude of semi-drunken revellers, in order that they might envy him... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Esther 1:13

Then the king said to the wise men . Angry as he was, Ahasuerus had still some power of self-restraint. He was in the presence of his whole court, and of a great assembly of the people. It would not be seemly that he should vent his passion in violent words, imprecations, or threats. His dignity required that he should at any rate seem calm, and, instead of issuing any hasty order, should proceed deliberately to consider what were the next steps to be taken. Xerxes appears to have been... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Esther 1:13

Wise men. Wisdom is the skill which some men possess of devising means to secure any end that is aimed at. It is what Aristotle termed an intellectual virtue. There is no position in life where wisdom is not useful. And in the highest positions, in Church and in State, it is a quality which is justly held in very high esteem. Counsellors of kings and ministers of state need a large measure of practical wisdom. The same may be said of pastors of Christian Churches, and of officers of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Esther 1:13

Motives of self-restraint. If the anger which burned in the king had issued in a determination to put the disobedient Vashti to death, his will would have been obeyed, and his example would not have been singular. History affords many instances of the sacrifice of wives by despotic kings under the influence of violent passion. What withheld Ahasuerus from this last stretch of authority? Several causes are suggested. I. AFFECTION . Vashti had both beauty of face and form, and nobility... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Esther 1:13-14

Counsellors. I. RESPECT FOR COUNSEL AND COUNSELLORS . This implies— 1 . A proper humility. Some men are too proud to seek advice from others; they resent it as an impertinence when it is offered. Others place so much confidence in their own judgment that they fail to see the need of extraneous help. But the facts of life, as well as the verdicts of conscience and religion, condemn both pride and self-confidence as foolish and hurtful. How often are they brought low in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Esther 1:13-20

Counsel. The king of Persia had two bad counsellors, wine and anger. It showed some degree of common-sense on his part that, instead of acting upon impulse, he waited to ask the advice of his ministers, those privileged and trusted men who were nearest to the throne. If they had advised him well he might have avoided making an exhibition of his own folly to his people. But their plan was to fall in with the inclinations of their sovereign. This, whilst we must blame it, we cannot wonder... read more

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