Exodus 12:21-23

Matthew Henry's Complete Commentary - Exodus 12:21-28

I. Moses is here, as a faithful steward in God's house, teaching the children of Israel to observe all things which God had commanded him; and no doubt he gave the instructions as largely as he received them, though they are not so largely recorded. It is here added, 1. That this night, when the first-born were to be destroyed, no Israelite must stir out of doors till morning, that is, till towards morning, when they would be called to march out of Egypt, Exod. 12:22. Not but that the... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 12:21

Then Moses called for all the elders of Israel ,.... Not in age but in office, who were either heads of families, or at least principal men in the tribes; which explains in what manner he was to speak to the congregation of Israel, and convey to them the will of God concerning the observation of these feasts, Exodus 12:3 , and said unto them, draw out ; a lamb or a kid, out of the flocks on the tenth day of the month, and keep it up until the fourteenth, as in Exodus 12:3 . and... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 12:22

And ye shall take a bunch of hyssop ,.... Which some take to be "mint", others "origanum" or "marjoram", as Kimchi F19 Sepher Shorash, rad. אזב . , others "rosemary", as Piscator, Rivet, and many more; and indeed this seems to be fitter to strike or sprinkle with than hyssop; but it is more generally understood of hyssop, because the Hebrew word "ezob" is so near in sound to it; though whether it means the same herb we call hyssop is uncertain: Jarchi says, three stalks of it are... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 12:23

For the Lord will pass though to smite the Egyptians ,.... All the firstborn in the several families, in all the towns and cities in Egypt: and when he seeth the blood upon the lintel, and upon the two side posts ; which must be understood of his taking notice of it with a special view to the good of those within the house; otherwise every thing is seen by his all seeing eye: and thus Christ, the Lamb of God, is in the midst of the throne, as though he had been slain, and is always in... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 12:21

Kill the passover - That is, the lamb, which was called the paschal or passover lamb. The animal that was to be sacrificed on this occasion got the name of the institution itself: thus the word covenant is often put for the sacrifice offered in making the covenant; so the rock was Christ, 1 Corinthians 10:4 ; bread and wine the body and blood of Christ, Mark 14:22 , Mark 14:24 . St. Paul copies the expression, 1 Corinthians 5:7 ; : Christ our passover (that is, our paschal lamb) is... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 12:22

A bunch of hyssop - The original word אזוב ezob has been variously translated musk, rosemary, polypody of the wall, mint, origanum, marjoram, and Hyssop: the latter seems to be the most proper. Parkhurst says it is named from its detersive and cleansing qualities, whence it was used in sprinkling the blood of the paschal lamb, in cleansing the leprosy, Leviticus 14:4 , Leviticus 14:6 , Leviticus 14:51 , Leviticus 14:52 ; in composing the water of purification, Numbers 19:6 ,... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 12:21

Verse 21 I have here omitted what Moses has related in the beginning of the chapter up to this verse, because it pertains to the perpetual doctrine of the Law. I shall hereafter insert it in its proper place. But., since here also God gave precepts as to the observation of the Passover, I have thought it right to interweave them with the history; because Moses does not merely teach here what God would have observed by His people in all ages, but relates what He required on a particular... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 12:23

Verse 23 23.For the Lord will pass through. He forbids them to go out during the night, lest they should mix themselves with the Egyptians, but commands them to keep quietly under the protection of the blood. By this sign they were admonished that they also were exposed to destruction, if they did not separate themselves from the unbelievers under the safeguard of the blood. Afterwards the promise: is added, that, provided this were done, the angel would pass them over, and inflict no injury... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 12:1-28

The institution of the Passover. Moses has now done with requesting and threatening Pharaoh. He leaves Pharaoh to the terrible smiting hand of Jehovah, and turns, when it is quite time to turn, to his own people. He who would not listen had to be left for those who would listen. It is now manifest that Moses is to be profitably occupied with matters which cannot any longer be delayed. It was needful to give warning concerning the death of the first-born to the Israelites quite as much as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 12:1-28

The Passover. "It is the Lord's Passover" ( Exodus 12:11 ). After Pharaoh's refusal to see Moses again, Jehovah comes more manifestly into the history, in the last judgment and deliverance of his people. Three great events crowd now into a single night, the Passover, the slaying of the first-born, the march out. Consider now the Passover. I. ITS NECESSITY . 1 . Israel must be separated from Egypt. This idea of separation runs through all Hebrew history from the time of... read more

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