Exodus 19:13

Matthew Henry's Complete Commentary - Exodus 19:9-15

Here, I. God intimates to Moses his purpose of coming down upon mount Sinai, in some visible appearance of his glory, in a thick cloud (Exod. 19:9); for he said that he would dwell in the thick darkness (2 Chron. 6:1), and make this his pavilion (Ps. 18:11), holding back the face of his throne when he set it upon mount Sinai, and spreading a cloud upon it, Job 26:9. This thick cloud was to prohibit curious enquiries into things secret, and to command an awful adoration of that which was... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 19:13

There shall not a hand touch it ,.... The mountain or the border of it, which is repeated that it might be taken notice of; and to show that it would be resented if they were to stretch out their hand and only lightly touch it, much more should they set their feet upon it and attempt to ascend it: or rather, "shall not touch him" F15 לא תגע בש "non tanget eum", Vatablus, Drusius, "non feriet eum", Tigurine version. ; that is, the man that shall touch the mountain; he shall be so... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 19:13

There shall not a hand touch it - בו bo , Him, not the mountain, but the man who had presumed to touch the mountain. He should be considered altogether as an unclean and accursed thing, not to be touched for fear of conveying defilement; but should be immediately stoned or pierced through with a dart, Hebrews 12:20 . read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 19:13

Verse 13 13.There shall not a hand touch it. (215) They ignorantly pervert the meaning who resolve the particle ב, be, into the adversative else; as if Moses forbade them to touch the mountain with the hand, under penalty of stoning. (216) Those also are far from the truth who think that what is ordained is, that one should not follow the other, or that none should stretch forth his hand to the transgressors for their help. Moses referred to something altogether different; for in order to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 19:1-15

Covenant before law. "Now, therefore, if ye will obey," etc.— Exodus 19:5 , Exodus 19:6 . This subject might well be introduced by:— 1 . Showing how exactly the topography of Sinai (i.e; the plain of Er Rahah, Ras Sufsafeh, and Jebel Musa) agrees with the sacred history. [For material of description see "The Desert of the Exodus."] 2 . How suitable mountains were to constitute the scenery of Divine manifestation. 3 . An analysis of this section— In this preparation for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 19:7-25

The revelation of Jehovah. I. WHAT IS DEMANDED ERE THE REVELATION CAN BE IMPARTED . 1 . The will must be surrendered to God, "All that the Lord hath spoken we will do" ( Exodus 19:8 ). 2 . The filthiness of the past must be put away; "Sanctify them" ( Exodus 19:10 ). There must be loathing of, and separation from, sin. 3 . There must be a sense of the distance sin has put between the soul and God; "Take heed to yourselves that ye go not up into the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 19:9-25

The manifestation of God's glory at Sinai. I. THE PURPOSE OF THIS MANIFESTATION . God made this purpose known beforehand; and it was that the people who saw and heard these dreadful phenomena might believe Moses for ever, might permanently acknowledge his authority as a messenger and representative of God. When Moses was at Sinai before and then entrusted with a Divine message to Israel, he urged it as one of his difficulties that Israel would not believe him. "They will say,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 19:10-15

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 19:10-15

The awfulness of God's presence, and the preparation needed ere we approach him. I. THE AWFULNESS OF GOD 'S PRESENCE . The presence of God is awful, even to those holy angels who are without spot or stain of sin, having done the holy will of their Maker from their creation. But to sinful man it is far more awful. No man "can see God's face, and live" ( Exodus 33:20 ). Jacob was mistaken when he said, " I have seen God face to face, and my life is preserved" ( Genesis 32:30... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 19:10-25

The mount that might be touched, and that burned with fire ( Hebrews 12:18 ). It is interesting to observe that, with the latter part of this chapter, we enter on an entirely new phase in the history of God's revelation of himself to Israel. Terror enough there has been in the previous portions of the book—terror and "a mighty hand"—awful manifestations of God's power and holiness; but towards Israel there has been displayed only benignity and fatherly affection. Their wants have been... read more

Group of Brands