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Matthew Henry

Matthew Henry's Complete Commentary - Exodus 20:1-11

Here is, I. The preface of the law-writer, Moses: God spoke all these words, Exod. 20:1. The law of the ten commandments is, 1. A law of God's making. They are enjoined by the infinite eternal Majesty of heaven and earth. And where the word of the King of kings is surely there is power. 2. It is a law of his own speaking. God has many ways of speaking to the children of men (Job 33:14); once, yea twice?by his Spirit, by conscience, by providences, by his voice, all which we ought carefully to... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 20:2

I am the Lord thy God ,.... This verse does not contain the first of these commands, but is a preface to them, showing that God had a right to enact and enjoin the people of Israel laws; and that they were under obligation to attend unto them with reverence, and cheerfully obey them, since he was the Lord, the eternal and immutable Jehovah, the Being of beings, who gives being to all creatures, and gave them theirs, and therefore had a right to give them what laws he pleased; and he was... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 20:3

Thou shalt have no other gods before me. This is the first command, and is opposed to the polytheism of the Gentiles, the Egyptians, from whom Israel was just come, and whose gods some of them might have had a favourable opinion of and liking to, and had committed idolatry with; and the Canaanites, into whose land they were going; and to prevent their joining with them in the worship of other gods, this law was given, as well as to be of standing us to them in all generations; for there is... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 20:4

Thou shalt not make unto thee any graven image ,.... An image of anything graven by art or man's device, cut out of wood of stone, and so anything that was molten, or cast into a mould or form, engraved by men, and this in order to be worshipped; for otherwise images of things might be made for other uses and purposes, as the cherubim over the mercy seat, and the brazen serpent, and images and impressions on coin, which we do not find the Jews themselves scrupled to make use of in Christ's... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 20:5

Thou shall not bow down thyself to them ,.... Perform any worship to them, show any reverence of them by any gesture of the body; one being mentioned, bowing the body, and put for all others, as prostration of it to the earth, bending the knee, kissing the hand, lifting up of hands or eyes to them, or by any outward action expressing a religious esteem of them, as if there was divinity in them: nor serve them ; in a religious manner, internally or externally, by offering sacrifice and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 20:2

I am the Lord thy God - אלהיך יהוה Yehovah eloheycha . On the word Jehovah, which we here translate Lord, see Clarke's note on Genesis 2:4 , and see Clarke's note on Exodus 6:3 . And on the word Elohim, here translated God, see Clarke's note on Genesis 1:1 . It is worthy of remark that each individual is addressed here, and not the people collectively, though they are all necessarily included; that each might feel that he was bound for himself to hear and do all these words. Moses... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 20:3

Thou shalt have no other gods before me - אחרים אלהים elohim acherim , no strange gods - none that thou art not acquainted with, none who has not given thee such proofs of his power and godhead as I have done in delivering thee from the Egyptians, dividing the Red Sea, bringing water out of the rock, quails into the desert, manna from heaven to feed thee, and the pillar of cloud to direct, enlighten, and shield thee. By these miracles God had rendered himself familiar to them, they were... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 20:4

Thou shalt not make unto thee any graven image - As the word פסל pasal signifies to hew, carve, grave, etc., פסל pesel may here signify any kind of image, either of wood, stone, or metal, on which the axe, the chisel, or the graving tool has been employed. This commandment includes in its prohibitions every species of idolatry known to have been practiced among the Egyptians. The reader will see this the more plainly by consulting the notes on the ten plagues, particularly those on... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 20:5

Jealous God - This shows in a most expressive manner the love of God to this people. He felt for them as the most affectionate husband could do for his spouse; and was jealous for their fidelity, because he willed their invariable happiness. Visiting the iniquity of the fathers upon the children - This necessarily implies - if the children walk in the steps of their fathers; for no man can be condemned by Divine justice for a crime of which he was never guilty; see Ezekiel 18. Idolatry... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 20:3

Verse 3 Exodus 20:3Thou shalt have no other gods before me. In this commandment God enjoins that He alone should be worshipped, and requires a worship free from all superstition. For although it seems to be a simple prohibition, yet must we deduce an affirmation from the negative, as will be more apparent from the following words. Therefore does He set Himself before them, in order that the Israelites may look to Him alone; and claims His own just right, in order that it may not be transferred... read more

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