Exodus 20:7, Exodus 20:8 KJV

Matthew Henry's Complete Commentary - Exodus 20:1-11

Here is, I. The preface of the law-writer, Moses: God spoke all these words, Exod. 20:1. The law of the ten commandments is, 1. A law of God's making. They are enjoined by the infinite eternal Majesty of heaven and earth. And where the word of the King of kings is surely there is power. 2. It is a law of his own speaking. God has many ways of speaking to the children of men (Job 33:14); once, yea twice?by his Spirit, by conscience, by providences, by his voice, all which we ought carefully to... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 20:7

Thou shall not take the name of the Lord God in vain ,.... Make use of the name Lord or God, or any other name and epithet of the divine Being, in a light and trifling way, without any show of reverence of him, and affection to him; whereas the name of God ought never to be mentioned but in a grave and serious manner, and with an awe of the greatness of his majesty upon the mind. The Targums of Onkelos and Jonathan restrain this to swearing by the name of the Lord; and so the Jewish writers... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 20:7

Thou shalt not take the name of the Lord thy God in vain - This precept not only forbids all false oaths, but all common swearing where the name of God is used, or where he is appealed to as a witness of the truth. It also necessarily forbids all light and irreverent mention of God, or any of his attributes; and this the original word לשוא lashshav particularly imports: and we may safely add to all these, that every prayer, ejaculation, etc., that is not accompanied with deep reverence... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 20:7

Verse 7 Exodus 20:7.Thou shalt not take the name. There is a manifest synecdoche in this Commandment; for in order that God may procure for His name its due reverence, He forbids its being taken in vain, especially in oaths. Whence we infer on the other hand an affirmative commandment, that every oath should be a testimony of true piety, whereby the majesty of God Himself should obtain its proper glory. Moreover, it is clear that not only when we swear by God, His name is to be reverently... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 20:1-17

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 20:1-17

The ten commandments collectivety. The ten commandments form a summary of our main duties towards God, and towards man. They stand out from the rest of the Old Testament in a remarkable way. 1 . They were uttered audibly by a voice which thousands heard—a voice which is called that of God himself ( Deuteronomy 5:26 ) and which filled those who heard it with a terrible fear ( Exodus 20:19 ). 2 . They were the only direct utterance ever made by God to man under the Old Covenant. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 20:1-17

The ten commandments severally. THE FIRST COMMANDMENT . To the Christian the First Commandment takes the form which our Lord gave it—"Thou shalt love the Lord thy God with all-thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment' ( Matthew 22:37 , Matthew 22:38 ). Not merely abstract belief, not merely humble acknowledgment of one God is necessary, but heartfelt devotion to the One Object worthy of our devotion, the One Being in all the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 20:1-18

The moral law-General survey. View this law of the ten commandments as— I. AUTHORITATIVELY DELIVERED . "God spake all these words, saying," etc. ( Exodus 20:1 ). An authoritative revelation of moral law was necessary— 1 . That man might be made distinctly aware of the compass of his obligations . The moral knowledge originally possessed by man had gradually been parted with. What remained was distorted and confused. He had little right knowledge of his duty to God, and very... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 20:3-11

The soul for God only. I. GOD 'S DEMAND . "Thou shalt have no other," etc. All else is emptiness and falsehood. There must be nothing even of our holy things put between the soul and God. His presence must be the soul's life, the very air it breathes. II. How THE DEMAND MAY BE FULFILLED . 1 . By keeping ourselves from idols. Our daily avocations, our interests, affections, pleasures, may lead to our esteeming something our chief good and making it to be instead of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 20:7

Thou shalt not take the name of the Lord thy God in vain . It is disputed whether this is a right rendering. Shav in Hebrew means both "vanity" and ,'falsehood;" so that the Third Commandment may forbid either "vain-swearing" or simply "false-swearing. It is in favor of the latter interpretation, that our Lord seems to contrast his own prohibition of unnecessary oaths with the ancient prohibition of false oaths in the words—"Ye have heard that it hath been said by" (or "to") "them of old... read more

Matthew Henry's Complete Commentary - Exodus 20:1-11

John Gills Exposition of the Bible Commentary - Exodus 20:7

Adam Clarke's Commentary on the Bible - Exodus 20:7

John Calvin's Commentary on the Bible - Exodus 20:7

The Pulpit Commentary - Exodus 20:1-17

The Pulpit Commentary - Exodus 20:1-17

The Pulpit Commentary - Exodus 20:1-17

The Pulpit Commentary - Exodus 20:1-18

The Pulpit Commentary - Exodus 20:3-11

The Pulpit Commentary - Exodus 20:7

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