Exodus 21:22

Matthew Henry's Complete Commentary - Exodus 21:22-36

Observe here, I. The particular care which the law took of women with child, that no hurt should be done them which might occasion their mis-carrying. The law of nature obliges us to be very tender in that case, lest the tree and fruit be destroyed together, Exod. 21:22, 23. Women with child, who are thus taken under the special protection of the law of God, if they live in his fear, may still believe themselves under the special protection of the providence of God, and hope that they shall be... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 21:22

If men strive ,.... Quarrel and fight with one another, which is to be understood of Hebrews, as Aben Ezra observes: and hurt a woman with child ; who being the wife of one of them, and also an Israelitish woman, interposes to part them, or help her husband; but the other, instead of striking his antagonist as he intended, gives her a blow: so that her fruit depart from her ; or, "her children go forth" F26 ויצאו ילדיה "et egressi fuerint nati ejus", Pagninus, Montanus,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 21:22

And hurt a woman with child - As a posterity among the Jews was among the peculiar promises of their covenant, and as every man had some reason to think that the Messiah should spring from his family, therefore any injury done to a woman with child, by which the fruit of her womb might be destroyed, was considered a very heavy offense; and as the crime was committed principally against the husband, the degree of punishment was left to his discretion. But if mischief followed, that is, if the... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 21:22

Verse 22 22.If men strive, and hurt a woman. This passage at first sight is ambiguous, for if the word death (39) only applies to the pregnant woman, it would not have been a capital crime to put an end to the foetus, which would be a great absurdity; for the foetus, though enclosed in the womb of its mother, is already a human being, (homo,) and it is almost a monstrous crime to rob it of the life which it has not yet begun to enjoy. If it seems more horrible to kill a man in his own house... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 21:2-35

The slave laws. Slave laws belong to all communities, and not to some only, slavery being really a universal and not a partial institution. In the most civilised communities of modern Europe, there are two large classes of slaves—lunatics and criminals. The law openly condemns these last to penal servitude, which may be for life; and this "servitude," as Lord Chief Justice Coleridge has repeatedly pointed out, is simply a form of slavery. Ancient communities differed from modern— 1 .... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 21:18-36

Bodily injuries. The laws in this section may be thus classified:— I. INJURIES BY MAN . 1 . Strivers ( Exodus 21:18 , Exodus 21:19 ). The man who injured another in strife was required to pay for the loss of his time, and to cause him to be thoroughly healed. Had the man died, the case would have come under the law of Exodus 21:12 . As it was, blame attached to both parties, and the law waived the right to further satisfaction. Note— 2 . Servants ( Exodus 21:20... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 21:22

If men strive and hurt a woman. A chance hurt is clearly intended, not one done on purpose. So that her fruit depart from her . So that she be prematurely delivered of a dead child. And no mischief follow . "Mischief" here means "death," as in Genesis 42:4 , Genesis 42:38 ; Genesis 45:1-28 :29 . He shall pay as the judges determine . He was not to be wholly at the mercy of the injured father. If he thought the sum demanded was excessive, there was to be an appeal to a tribunal. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 21:22-25

Assault producing miscarriage. Retaliation . Women in all countries are apt to interfere in the quarrels of men, and run the risk of suffering injuries which proceed from accident rather than design, one such injury being of a peculiar character, to which there is nothing correspondent among the injuries which may be done to man. This is abortion, or miscarriage. The Mosaic legislation sought to protect pregnant women from suffering this injury by providing, first, that if death resulted the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 21:22-25

The requirement of strict equivalents in making compensation for injuries. The particular illustration here is confessedly obscure; but there can hardly be a mistake as to the principle illustrated, viz; that when injury is inflicted on the person, the very best should be done that can be done to make an adequate compensation. When property is taken it can often be restored or things put practically as they were before; but when the person is seriously injured, there is then no possibility... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Exodus 21:22-25

The rule would seem to refer to a case in which the wife of a man interfered in a quarrel. This law, “the jus talionis,” is elsewhere repeated in substance, compare the marginal references. and Genesis 9:6. It has its root in a simple conception of justice, and is found in the laws of many ancient nations. It serves in this place as a maxim for the magistrate in awarding the amount of compensation to be paid for the infliction of personal injury. The sum was to be as nearly as possible the... read more

Group of Brands