Read & Study the Bible Online - Bible Portal
Matthew Henry

Matthew Henry's Complete Commentary - Exodus 22:16-24

Here is, I. A law that he who debauched a young woman should be obliged to marry her, Exod. 22:16, 17. If she was betrothed to another, it was death to debauch her (Deut. 22:23, 24); but the law here mentioned respects her as single. But, if the father refused her to him, he was to give satisfaction in money for the injury and disgrace he had done her. This law puts an honour upon marriage and shows likewise how improper a thing it is that children should marry without their parents? consent:... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 22:16

And if a man entice a maid, that is not betrothed ,.... For one might be betrothed according to the custom of those times, and not be married, or the nuptials consummated, and so be yet a maid or virgin; but being betrothed, it made the case different, because such an one was as a wife to a man: but the case here supposed is of a maid not betrothed, and also not forced, but yielding to the solicitations of a man, as is implied by her being enticed; which signifies his gaining upon her... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 22:16

If a man entice a maid - This was an exceedingly wise and humane law, and must have operated powerfully against seduction and fornication; because the person who might feel inclined to take the advantage of a young woman knew that he must marry her, and give her a dowry, if her parents consented; and if they did not consent that their daughter should wed her seducer, in this case he was obliged to give her the full dowry which could have been demanded had she been still a virgin. According... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 22:16

Verse 16 Hence, also, it is manifest that, although God remits the judicial penalty, fornication is displeasing to Him. As to the spiritual judgment of the conscience, there were expiations to propitiate Him; He here only has consideration for young females, lest, being deceived, and having lost their virginity, they should become prostitutes; and thus the land should be defiled by whoredom. The remedy is, that lie who has corrupted girl should be compelled to marry her, and also to give tie a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 22:1-16

Restitution. We have to mark again in this chapter with how even a hand the law of Moses holds the scales of justice. The cases ruled by the principle of restitution are the following:— I. THEFT ( Exodus 22:1-5 ). The illustrations in the law relate to thefts of cattle. But the principles embodied apply to thefts generally (cf. Exodus 22:7 ). Note— 1 . The law which punishes the theft, protects the thief's life. It refuses, indeed, to be responsible for him in the event of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 22:1-31

Exodus 21:33 If a man shall open a pit. Rather, "If a man shall uncover a cistern." Cisterns, very necessary in Palestine, were usually closed by a flat-stone, or a number of planks. To obtain water from them, they had to be uncovered; but it was the duty of the man who uncovered them, to replace the covering when his wants were satisfied. Or dig a pit and not cover it . A man who was making a cistern might neglect to cover it while it was in course of construction, or even... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 22:16

If a man entice . Rather "seduce." He shall surely endow her to be his wife . In the East a man commonly pays money, or money's worth, to the parents in order to obtain a wife. The seducer was to comply with this custom, and make over to the damsel's father the sum of fifty shekels of silver ( Deuteronomy 22:29 ), for his sanction of the marriage. If the father consented, he was compelled to marry the girl, and he was forbidden to repudiate her afterwards ( ibid. ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 22:16-17

Laws against seduction . It has been already observed that in the remainder of the Book of the Covenant there is a want of method, or logical sequence. Seduction, witchcraft, bestiality, worship of false gods, oppression, are sins as different from each other as can well be named, and seem to have no connecting link. Possibly, Moses simply follows the order in which God actually delivered the laws to him. Possibly, he wrote them down as they occurred to his memory. It is remarkable in his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 22:16-21

Abominations. This series of precepts deals with seduction, witchcraft, bestiality, and the sin of sacrificing to other gods than Jehovah. The case of the seducer might have been brought under the laws embodying the principle of restitution. It forms a transition to the others, in which we pass from the sphere of judicial right to what is negatively and positively due from Israel as "an holy people" to Jehovah. 1 . Seduction . Lewdness in every form is sternly reprobated by the law... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 22:16-28

The severity and the tenderness of God. The miscellaneous laws thrown together, without any clear logical sequence or indeed any manifest connection, in the latter part of this chapter, may, generally speaking, be grouped under the two heads of instances of the Divine severity, and instances of the Divine tenderness. Here, as in so many places, "mercy and truth meet together—righteousness and peace kiss each other." God is as merciful to the weak and helpless as severe towards the bold and... read more

Group of Brands