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Matthew Henry

Matthew Henry's Complete Commentary - Exodus 22:16-24

Here is, I. A law that he who debauched a young woman should be obliged to marry her, Exod. 22:16, 17. If she was betrothed to another, it was death to debauch her (Deut. 22:23, 24); but the law here mentioned respects her as single. But, if the father refused her to him, he was to give satisfaction in money for the injury and disgrace he had done her. This law puts an honour upon marriage and shows likewise how improper a thing it is that children should marry without their parents? consent:... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 22:17

If her father utterly refuse to give her unto him ,.... For wife, either because of his character, family, or circumstances; or, however, being disagreeable to him on one account or another, and therefore will by no means agree to marry his daughter to him, and not only give him an absolute denial, but resolutely persist in it: the Targum of Jonathan has it,"if it seems not good to him;'if he do not like nor choose to marry her; and some add also, if she herself do not approve of marrying... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 22:1-31

Exodus 21:33 If a man shall open a pit. Rather, "If a man shall uncover a cistern." Cisterns, very necessary in Palestine, were usually closed by a flat-stone, or a number of planks. To obtain water from them, they had to be uncovered; but it was the duty of the man who uncovered them, to replace the covering when his wants were satisfied. Or dig a pit and not cover it . A man who was making a cistern might neglect to cover it while it was in course of construction, or even... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 22:16-17

Laws against seduction . It has been already observed that in the remainder of the Book of the Covenant there is a want of method, or logical sequence. Seduction, witchcraft, bestiality, worship of false gods, oppression, are sins as different from each other as can well be named, and seem to have no connecting link. Possibly, Moses simply follows the order in which God actually delivered the laws to him. Possibly, he wrote them down as they occurred to his memory. It is remarkable in his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 22:16-21

Abominations. This series of precepts deals with seduction, witchcraft, bestiality, and the sin of sacrificing to other gods than Jehovah. The case of the seducer might have been brought under the laws embodying the principle of restitution. It forms a transition to the others, in which we pass from the sphere of judicial right to what is negatively and positively due from Israel as "an holy people" to Jehovah. 1 . Seduction . Lewdness in every form is sternly reprobated by the law... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 22:16-28

The severity and the tenderness of God. The miscellaneous laws thrown together, without any clear logical sequence or indeed any manifest connection, in the latter part of this chapter, may, generally speaking, be grouped under the two heads of instances of the Divine severity, and instances of the Divine tenderness. Here, as in so many places, "mercy and truth meet together—righteousness and peace kiss each other." God is as merciful to the weak and helpless as severe towards the bold and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 22:17

If her father utterly refuse , etc. There might be such a disparity between the parties, or such an ineligibility of the man for a son-in-law, that the father might refuse to reestablish his daughter's status by the alliance. In that case the offender was to pay such a sum as would form a handsome dowry for the injured female, and enable her to enter with proper dignity the house of whatever man might be selected for her husband. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Exodus 22:17

Exodus 22:17. If the father refuse, he shall pay money This shows how ill a thing it is, and by no means to be allowed, that children should marry without their parents’ consent: even here, where the divine law appointed the marriage, both as a punishment to him that had done wrong, and a recompense to her that had suffered wrong, yet there was an express reservation for the father’s power; if he denied his consent, it must be no marriage. read more

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