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Matthew Henry

Matthew Henry's Complete Commentary - Exodus 3:11-15

God, having spoken to Moses, allows him also a liberty of speech, which he here improves; and, I. He objects his own insufficiency for the service he was called to (Exod. 3:11): Who am I? He thinks himself unworthy of the honour, and not par negotio?equal to the task. He thinks he wants courage, and therefore cannot go to Pharaoh, to make a demand which might cost the demandant his head: he thinks he wants skill, and therefore cannot bring forth the children of Israel out of Egypt; they are... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 3:13

And Moses said unto God ,.... Having received full satisfaction to his objection, taken from his own unfitness for such a service, and willing to have his way quite clear unto him, and his commission appear firm and valid to his people, he proceeds to observe another difficulty that might possibly arise: when I come unto the children of Israel : out of Midian into Egypt: and shall say unto them, the God of your fathers hath sent me unto you ; with a message to them to receive him as... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 3:14

And God said unto Moses, I am that I am ,.... This signifies the real being of God, his self-existence, and that he is the Being of beings; as also it denotes his eternity and immutability, and his constancy and faithfulness in fulfilling his promises, for it includes all time, past, present, and to come; and the sense is, not only I am what I am at present, but I am what I have been, and I am what I shall be, and shall be what I am. The Platonists and Pythagoreans seem to have borrowed... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 3:13

They shall say - What is his name? - Does not this suppose that the Israelites had an idolatrous notion even of the Supreme Being? They had probably drank deep into the Egyptian superstitions, and had gods many and lords many; and Moses conjectured that, hearing of a supernatural deliverance, they would inquire who that God was by whom it was to be effected. The reasons given here by the rabbins are too refined for the Israelites at this time. "When God," say they, "judgeth his creatures, he... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 3:14

I am that I am - אהיה אשר אהיה Eheyeh asher Eheyeh . These words have been variously understood. The Vulgate translates Ego Sum Qui Sum , I am who am. The Septuagint, Εγω ειμι ὁ Ων , I am he who exists. The Syriac, the Persic, and the Chaldee preserve the original words without any gloss. The Arabic paraphrases them, The Eternal, who passes not away; which is the same interpretation given by Abul Farajius, who also preserves the original words, and gives the above as their... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 3:13

Verse 13 13.Behold, when I come to the children of Israel. If we believe that Moses spoke his own sentiments here, he would say, that he could not be the messenger of an unknown God; which seems highly improbable. For who can think that the faith of the holy Prophet was so obliterated, that he was forgetful of the true God, whom he had devoutly served? Whereas, in the name of his elder son, he had borne witness to his solemn recollection of Him, when he voluntarily professed himself a stranger... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 3:14

Verse 14 14.I am that I am. The verb in the Hebrew is in the future tense, “I will be what I will be;” but it is of the same force as the present, except that it designates the perpetual duration of time. This is very plain, that God attributes to himself alone divine glory, because he is self-existent and therefore eternal; and thus gives being and existence to every creature. Nor does he predicate of himself anything common, or shared by others; but he claims for himself eternity as peculiar... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 3:1-22

THE MISSION OF MOSES . After forty years of monotonous pastoral life, affording abundant opportunity for meditation, and for spiritual communion with God, and when he had attained to the great age of eighty years, and the hot blood of youth had given place to the calm serenity of advanced life, God at last revealed Himself to Moses "called him" ( Exodus 3:4 ), and gave him a definite mission. The present chapter is' intimately connected with the next. Together, they contain an... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 3:11-17

Hindrances to service and how God removes them. 1 . THE HINDRANCE FOUND IN THE SENSE OF OUR OWN WEAKNESS ( Exodus 3:11 , Exodus 3:12 ). 1 . Moses knew the pomp and pride of the Egyptian court. He remembered how Israel had rejected him when he was more than he was now. Once he had believed himself able for the task, but he was wiser now: "Who am I ?" etc. He might serve God in the lowly place he held, but not there. Moses in this the type of multitudes. God's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 3:13

What is his name? It is not at all clear why Moses should suppose that the Israelites would ask him this question, nor does it even appear that they did ask it. Perhaps, however, he thought that, as the Egyptians used the word "god," generically, and had a special name for each particular god—as Ammon, Phthah, Ra, Mentu, Her, Osiris, and the like—when he told his people of "the God of their fathers," they would conclude that he, too, had a proper name, and would wish to know it. The... read more

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