Exodus 3:2-3

Matthew Henry's Complete Commentary - Exodus 3:1-6

The years of the life of Moses are remarkably divided into three forties: the first forty he spent as a prince in Pharaoh's court, the second a shepherd in Midian, the third a king in Jeshurun; so changeable is the life of men, especially the life of good men. He had now finished his second forty, when he received his commission to bring Israel out of Egypt. Note, Sometimes it is long before God calls his servants out of that work which of old he designed them for, and has been graciously... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 3:2

And the Angel of the Lord appeared unto him ,.... Not a created angel, but the Angel of God's presence and covenant, the eternal Word and Son of God; since he is afterwards expressly called Jehovah, and calls himself the God of Abraham, Isaac, and Jacob, which a created angel would never do: the appearance was: in a flame of fire, out of the midst of a bush ; not in a tall, lofty, spreading oak or cedar, but in a low thorny bramble bush, which it might have been thought would have been... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 3:3

And Moses said, I will now turn aside ,.... From the place where he was, and the flock he was feeding, and get nearer to the bush, which seems to have been on one side of him and not directly before him: and see this great sight, why the bush is not burnt ; inquire into, and find out, if he could, the reason of this strange and amazing sight; how it could be that a bush should be on fire and yet not burnt up, which might have been expected would have been destroyed at once; for what is a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 3:2

The angel of the Lord - Not a created angel certainly; for he is called יהוה Jehovah , Exodus 3:4 , etc., and has the most expressive attributes of the Godhead applied to him, Exodus 3:14 , etc. Yet he is an angel, מלאך malach , a messenger, in whom was the name of God, Exodus 23:21 ; and in whom dwelt all the fullness of the Godhead bodily, Colossians 2:9 ; and who, in all these primitive times, was the Messenger of the covenant, Malachi 3:1 . And who was this but Jesus,... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 3:2

Verse 2 2.And the Angel of the Lord appeared unto him. It was necessary that he should assume a visible form, that he might be seen by Moses, not as he was in his essence, but as the infirmity of the human mind could comprehend him. For thus we must believe that God, as often as he appeared of old to the holy patriarchs, descended in some way from his majesty, that he might reveal himself as far as was useful, and as far as their comprehension would admit. The same, too, is to be said of... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 3:3

Verse 3 3.And Moses said, I will now turn aside. It is certain that his mind was disposed to reverence from no rashness, but by divine inspiration. Although not yet accustomed to visions, he still perceives that, this is no unmeaning spectacle, but that some mystery was contained in it, which he must by no means neglect, and to the knowledge of which he was divinely called. In this, too, we must observe his tractableness, in turning aside to learn. For it often happens that God presents himself... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 3:1-2

The Burning Bush. All nations have seen in fire something emblematic of the Divine nature. The Vedic Indians made Agni (fire) an actual god, and sang hymns to him with more fervour than to almost any other deity. The Persians maintained perpetual fires on their fire-altars, and supposed them to have a divine character. Hephaistos in the Greek and Vulcan in the Roman mythology were fire-gods; and Baal, Chemosh, Moloch, Tahiti, Orotal, etc ; represented more or less the same idea. Fire... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 3:1-5

Moses at the bush. We do not now see burning bushes, or hear voices calling to us from their midst. The reason is, that we do not need them, The series of historical revelations is complete. Revelation in the sense of the communication of new truth—of truth beyond the range of our natural faculties, or not capable of being derived, under the guidance of God's Spirit, from revelations already given—is not to be expected. The Bible is the sum of God's authoritative revelations to the race.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 3:1-5

The bush and its suggestions. Glean here a few of the general suggestions of the passage:— I. REVELATION . The appearance at the bush suggestive— 1 . Of the supernatural in Nature. Bushes are aglow all around us, if only we had eyes to see them. Christ's teaching an illustration of the spiritual suggestiveness of Nature. "Consider the lilies" ( Matthew 6:28 ). The parables. 2 . Of the supernatural in common life. "Moses kept the flock of Jethro." The Higher Presence may... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 3:1-5

The burning bush. I. OBSERVE THE CIRCUMSTANCES IN WHICH GOD FINDS MOSES . He is still with Jethro, although forty years have passed since their first acquaintance. Though a fugitive, he had not become a mere wanderer. 1 . He continues , however , in a comparatively humble position. His marriage to Jethro's daughter and his long stay in the country do not seem to have brought him much external prosperity. He has not reached even the modest point of success in the... read more

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