Now therefore go, and I will be with thy mouth ,.... And put words into it, and cause it to speak readily and powerfully; and so it appears that he was mighty in words, as well as in deeds, Acts 7:22 , and teach thee what thou shalt say ; to Pharaoh, to the Israelites, and to Aaron, that was to speak for him, as is hereafter observed. read more
I will be with thy mouth - The Chaldee translates, My Word, meimeri , shall be with thy mouth. And Jonathan ben Uzziel paraphrases, I and my Word will be with the speech of thy mouth. See Clarke on Genesis 15:1 ; (note), and Leviticus 25:10 ; (note). read more
The reluctance of Moses to undertake the part of leader, indicated by his first reply at his first calling, "Who am I that I should go?" etc. ( Exodus 3:11 ), was not yet overcome. God had promised that he would succeed; but he did not see how he could succeed, either with the people or with Pharaoh. It was not enough for him that God had declared, "They (the people) shall hearken unto thy voice" ( Exodus 3:18 ); he does not, cannot believe this, and replies: "Behold, they will not... read more
Divine supplements for human infirmity. "Now therefore go, and I will be with thee," etc. ( Exodus 4:12 .) It is not at all clear whether the four objections urged by Moses against receiving the Divine commission were presented at one interview with the manifested God, or whether the controversy recorded Ex 3:1-4:17, occupied weeks or months. The probabilities are in favour of some considerable time. See Exodus 4:10 , and specially in the Hebrews In dealing with this particular plea,... read more
The fourth difficulty: Moses alleges defect of utterance. The third time-is often represented in Scripture as the final and decisive time ( 1 Samuel 3:8 ; Matthew 26:44 , Matthew 26:45 , Matthew 26:75 ; John 21:17 ; 2 Corinthians 12:8 ). But Moses is not yet either satisfied or even silenced. As fast as one difficulty is swept away, his fearful and fertile mind has another ready to take its place. He began with himself, in stating his objections and difficulties, pleading then... read more
Slow of speech. The longer Moses pondered the mission on which he was sent, the more he shrank from it. The difficulty which now oppressed him was his want of eloquence. It seemed to him that in this respect he was the least qualified person God could have chosen. There was needed for such a work a man of persuasive tongue, of fluent, forcible, and impressive speech; and his own utterance was hesitating and heavy. Overwhelmed with the sense of unfitness, he again appeals to God, and asks... read more
God's wrath will fall where his service is declined. I. MOSES ' OBJECTION AND GOD 'S ANSWER (10-12). 1 . He deems himself unfit to occupy the place even of spokesman to the Lord. The objection was based upon a real infirmity, which so far God had not removed. The same objection urged as a reason to-day for not engaging in Sunday-school work, etc. The want of power may be real, but is it a sufficient reason for refusal? 2 . God's answer. Our weakness will merely afford... read more
Who hath made man's mouth! God could and would have cured the defect in Moses' speech, whatever it was; could and would have added eloquence to his other gifts, if he had even at this point yielded himself up unreservedly to his guidance and heartily accepted his mission. Nothing is too hard for the Lord. He gives all powers—sight, and hearing, and speech included—to whom he will. He would have been "with Moses' mouth," removing all hesitation or indistinctness, and have "taught him what... read more
Compare with this our Lord’s promise to His Apostles; Matthew 10:19; Mark 13:11. read more
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Matthew Henry's Complete Commentary - Exodus 4:10-17
Moses still continues backward to the service for which God had designed him, even to a fault; for now we can no longer impute it to his humility and modesty, but must own that here was too much of cowardice, slothfulness, and unbelief in it. Observe here, I. How Moses endeavours to excuse himself from the work. 1. He pleads that he was no good spokesman: O my Lord! I am not eloquent, Exod. 4:10. He was a great philosopher, statesman, and divine, and yet no orator; a man of a clear head, great... read more