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Matthew Henry

Matthew Henry's Complete Commentary - Exodus 33:1-6

Here is, I. The message which God sent by Moses to the children of Israel, signifying the continuance of the displeasure against them, and the bad terms they yet stood upon with God. This he must let them know for their further mortification. 1. He applies to them a mortifying name, by giving them their just character?a stiff-necked people, Exod. 33:3, 5. ?Go,? says God to Moses, ?go and tell them that they are so.? He that knows them better than they know themselves says so of them. God would... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 33:2

And I will send an angel before thee ,.... Not the angel before promised, Exodus 23:20 the Angel of his presence, the eternal Word and Son of God, but a created angel; and so Aben Ezra observes, he does not say the Angel that was known, that his name was in him; though even this was to be looked upon as a favour, and showed that he had not utterly cast them off: and I will drive out the Canaanite, the Amorite, and the Hittite, the Perizzite, the Hivite, and the Jebusite ; who were now... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 33:2

I will send an angel - In Exodus 23:20 , God promises to send an angel to conduct them into the good land, in whom the name of God should be; that is, in whom God should dwell. See Clarke's note on Exodus 23:20 ; (note). Here he promises that an angel shall be their conductor; but as there is nothing particularly specified of him, it has been thought that an ordinary angel is intended, and not that Angel of the Covenant promised before. And this sentiment seems to be confirmed by the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 33:1-6

1 . That the people's lives should be spared ( Exodus 32:14 ); 2 . And that they should be led into Palestine ( Exodus 32:34 ) But a change had been introduced into the conditions under which the future journeys were to be made, somewhat obscurely indicated in the words—"Behold, mine angel shall go before thee" ( ibid. )—which was now to be more distinctly set forth. "God's angel" may mean his Presence in the Person of his Son—as it appears to mean in Exodus 23:20-23 —or it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 33:1-6

The hiding of God's face from man. When God hides away his face from his people, it may be— I. AS A JUDGMENT . It was as a judgment that God separated between himself and man after the Fall, and "drove man forth" from the Garden of Eden ( Genesis 3:24 ). It was as a judgment that he withdrew from Saul, and "answered him not, neither by dreams, by Urim, nor by prophets" ( 1 Samuel 28:6 ). When he "hid his face" from David, and forgot all his misery and trouble, it was because... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 33:1-11

Mercy vailed in judgment. I. GOD 'S SEPARATION FROM THE PEOPLE AND ITS EFFECTS . 1 . The separation. 2 . Its effects. (3) They were troubled by fear of judgment, for the Lord had said, " I will come up into the midst of thee in a moment and consume thee." These are the effects of the Spirit's work to-day. The same cry is lifted:—"Flee from the wrath to come." II. THE SEPARATION OF GOD 'S PEOPLE FROM THE MIDST OF SURROUNDING SIN AND... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 33:1-12

A nation in garb of penitence. On this section consider— I. THE CONDITIONED PROMISE ( Exodus 33:1-4 ). God has consented to spare the nation. They are to set out forthwith on the journey to Canaan. But his presence is no longer to go with them. He would send an angel. Notice— 1 . Everything, in one sense, remains the same . The people are to be conducted to Canaan. They are to inherit the promises. God will drive out their enemies before them. The land will still flow... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 33:2

I will send an angel before thee. Note the change from " my angel" ( Exodus 32:34 ) to " an angel;" which, however, would still have been ambiguous, but for what follows in Exodus 33:3 . The angel of God's presence is "an angel" in Exodus 23:20 . I will drive out . The whole covenant had fallen with Israel's infraction of it, and it was for God to retract or renew his part of it as it pleased him. He here of his free grace renews the promise to drive out the Canaanitish nations.... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Exodus 33:2-3

See Exodus 3:8.For I will not go up in the midst of thee - The covenant on which the original promise Exodus 23:20-23 was based had been broken by the people. Yahweh now therefore declared that though His Angel should go before Moses, He would withhold His own favoring presence. The nation should be put on a level with other nations, to lose its character as the people in special covenant with Yahweh (see the note at Exodus 33:16). Thus were the people forcibly warned that His presence could... read more

Donald C. Fleming

Bridgeway Bible Commentary - Exodus 33:1-23

Assurance of God’s presence (33:1-23)Because of his mercy God allowed the people to continue their journey to the land he had promised their ancestors, but because of their sin he could not go with them lest he destroy them. However, he promised to send a heavenly representative to go before them into Canaan. He also required the people to give a clear outward sign of mourning for their past sin and the loss of fellowship with God that resulted from it (33:1-6).God’s refusal to go with Israel... read more

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