Ezekiel 16:17 NIV

Matthew Henry's Complete Commentary - Ezekiel 16:15-34

In these verses we have an account of the great wickedness of the people of Israel, especially in worshipping idols, notwithstanding the great favours that God had conferred upon them, by which, one would think, they should have been for ever engaged to him. This wickedness of theirs is here represented by the lewd and scandalous conversation of that beautiful maid which was rescued from ruin, brought up and well provided for by a kind friend and benefactor, that had been in all respects as a... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 16:17

Thou hast also taken thy fair jewels of my gold, and of my silver, which I had given thee ,.... Or "thy glorious vessels of gold and silver" F8 כלי תפארתך מזהבי ומכספי "vasa gloriae tuae de auro meo, et de argento meo", Pagninus, Montanus; "vasa tua insigniora et elegantiora, facta ex auro meo?" Vatablus. ; meaning either the vessels of gold and silver in the temple, as Jerom thinks, which they converted to idolatrous uses; or rather their own household vessels of gold and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 16:17

And madest to thyself images of men - זכר צלמי tsalmey zachar , male images. Priapi are here meant, which were carried about in the ceremonies of Osiris, Bacchus, and Adonis; and were something like the lingam among the Hindoos. Herodotus, lib. ii, c. 48, 49, gives us an account of these male images: Πηχυαια αγαλματα νευροσπαστα, τα περιφορεουσι κατα κωμας ται γυναικες, νευον το αιδοιον, ου πολλῳ τεῳ ελασσον εον του αλλου σωματος . This was done at the worship of Bacchus in Egypt:... read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 16:17

Verse 17 The Prophet reproves them because they used silver and gold in making idols for themselves. He not only condemns idolatry, but ingratitude, since they turned to God’s dishonor the gifts which he had bestowed. First, the profanation of his gifts was base; besides this, they had rashly and purposely abused his liberality to his dishonor, and that was not to be endured. He reproves at the same time their blind intemperance, since they willingly gave themselves up to licentiousness, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:1-63

The thought that underlies Ezekiel's parable, that Israel was the bride of Jehovah, and that her sin was that of the adulterous wife, was sufficiently familiar. Isaiah ( Isaiah 1:21 ) had spoken of the "faithful city that had become a harlot." Jeremiah ( Jeremiah 2:2 ) had represented Jehovah as remembering "the kindness of her youth, the love of her espousals." What is characteristic of Ezekiel's treatment of that image is that he does not recognize any period in which Israel had been... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:15-34

A picture of flagrant apostasy from God. "But thou didst trust in thine own beauty, and playedst the harlot because of thy renown," etc. The prophet row passes from what God had done for his people Israel to set forth how they had requited him. He had shown how, under his fostering care, the outcast child had grown into a beautiful maiden, whom he had espoused and arrayed in robes and ornaments of beauty, until she had become renowned amongst the nations. Now he exhibits the apostasy of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:15-59

Inexcusable infidelity. Universal consent accounts that woman vile who, married to a kind and honourable husband, in order to gratify her own unchastened desires, commits adultery with her neighbours and acquaintances, and expends her husband's substance in rewarding her numerous and profligate admirers. The guilt of Jerusalem must indeed have been great if it could only be adequately set forth under the similitude of guilt so flagrant and abominable as that described in this most... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:17

Images of men, etc.; Hebrew, as falling in with the symbolism of the history, "male images." The words point to the teraphim, the penates, or household gods, of which we read in Genesis 31:19 ; 18:14 ; 1 Samuel 19:13 ; Hosea 3:4 ; and which, like the statues of Baal-peor, may have exhibited the phallic type of idolatry. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezekiel 16:17

Possibly an allusion to the custom of bearing about shrines. Compare Amos 5:26; Acts 7:43. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 16:15-19

Ezekiel 16:15-19. But thou didst trust in thine own beauty Houbigant translates this, “But thou, trusting in thy beauty, didst play the harlot, degenerating from thy renown:” as if he had said, Thou didst abuse those honours, privileges, and advantages which I had bestowed upon thee, and didst make them an occasion of pride, of self-confidence, and of forsaking me thy benefactor, and serving idols. It was chiefly by their frequent and scandalous idolatries that the Jews and Israelites... read more

Matthew Henry's Complete Commentary - Ezekiel 16:15-34

John Gills Exposition of the Bible Commentary - Ezekiel 16:17

Adam Clarke's Commentary on the Bible - Ezekiel 16:17

John Calvin's Commentary on the Bible - Ezekiel 16:17

The Pulpit Commentary - Ezekiel 16:1-63

The Pulpit Commentary - Ezekiel 16:15-34

The Pulpit Commentary - Ezekiel 16:15-59

The Pulpit Commentary - Ezekiel 16:17

Albert Barnes' Notes on the Whole Bible - Ezekiel 16:17

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 16:15-19

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