Ezekiel 16:36 NIV

Matthew Henry's Complete Commentary - Ezekiel 16:35-43

Adultery was by the law of Moses made a capital crime. This notorious adulteress, the criminal at the bar, being in the foregoing verses found guilty, here has sentence passed upon her. It is ushered in with solemnity, Ezek. 16:35. The prophet, as the judge, in God's name calls to her, O harlot! hear the word of the Lord. Our Saviour preached to harlots, for their conversion, to bring them into the kingdom of God, not as the prophet here, to expel them out of it. Note, An apostate church is a... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 16:36

Thus saith the Lord God, because thy filthiness was poured out ,.... Or, "thy brass" F16 נחשתך τον χαλκον σου , Sept. "aes tuum", Montanus, Vatablus, Calvin, Tigurine version, Starckius; "virus tuum", Junius & Tremellius, Polanus, Piscator, Grotius; "aerugo tua", Cocceius. . The word is used by the Rabbins F17 Misn. Celim, c. 8. sect. 3. Vid. T. Bab. Nidda, fol. 41. 2. & Gloss. in ib. for the bottom of a thing; and is here accordingly, by Kimchi and Ben Melech,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 16:36

Thy filthiness was poured out - נחשתך nechushtech . As this word signifies a sort of metal, (brass), it is generally supposed to mean money. They had given money literally to these heathen nations to procure their friendship and assistance; but the word also means verdigris, the poisonous rust of copper or brass. It is properly translated in our version filthiness, poisonous filth. Does it not refer to that venereal virus which is engendered by promiscuous connexions? read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:1-63

The thought that underlies Ezekiel's parable, that Israel was the bride of Jehovah, and that her sin was that of the adulterous wife, was sufficiently familiar. Isaiah ( Isaiah 1:21 ) had spoken of the "faithful city that had become a harlot." Jeremiah ( Jeremiah 2:2 ) had represented Jehovah as remembering "the kindness of her youth, the love of her espousals." What is characteristic of Ezekiel's treatment of that image is that he does not recognize any period in which Israel had been... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:15-59

Inexcusable infidelity. Universal consent accounts that woman vile who, married to a kind and honourable husband, in order to gratify her own unchastened desires, commits adultery with her neighbours and acquaintances, and expends her husband's substance in rewarding her numerous and profligate admirers. The guilt of Jerusalem must indeed have been great if it could only be adequately set forth under the similitude of guilt so flagrant and abominable as that described in this most... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:35-43

Judicial verdict. It is a great kindness done by any one if he disclose to us the real nature of our sin. Light from any quarter should be welcomed. To demonstrate to the Hebrews that their idolatry was the worst form of adultery was an act of condescension on the part of God. By their own state law they knew that this sin incurred the penalty of death. With all the circumstance of judicial solemnity, the Supreme Judge summons the attention of the culprit: "O harlot, hear the word of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:35-43

A picture of righteous retribution because of apostasy. "Wherefore, O harlot, hear the word of the Lord: Thus saith the Lord God; Because thy filthiness was poured out," etc. The scope and meaning of this paragraph is clearly and forcibly stated in the 'Speaker's Commentary:' "The punishment of Judah is represented by the same figure as her sin. She has been portrayed as an adulteress and a murderess. She is now represented as undergoing the punishment adjudged to an adulteress and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:36

Thy filthiness ; literally, thy brass ; probably as alluding to the tribute referred to in the previous verses, "brass" being taken as used scornfully for money generally. Possibly, however, as in Jeremiah 6:28 , the word stands for the symbol of shame and vileness (compare our brazen faced), and so justifies the rendering of the Authorized Version and Revised Version. Thy nakedness discovered ; i.e. interpreting the parable, the intercourse of Judah with foreign nations had simply... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezekiel 16:35-43

Judah is now represented as undergoing the punishment adjudged to an adulteress and murderess. Only in her utter destruction shall the wrath of the Lord, the jealous God, cease.Ezekiel 16:36Filthiness - Or, brass, i. e., money, is lavished. The Hebrews generally speak of money as gold Isaiah 46:6, but brass coins were not unknown in the time of the Maccabees. Compare Matthew 10:9; Mark 12:41. Ezekiel may here have put brass for gold contemptuously. Compare Isaiah 1:22-25; Isaiah 48:10.Ezekiel... read more

Donald C. Fleming

Bridgeway Bible Commentary - Ezekiel 16:1-43

The unfaithfulness of Jerusalem (16:1-43)In this chapter Ezekiel describes Judah’s relationship with Yahweh by means of a long and colourful illustration. The ancient nation Israel began life in Canaan as a hated people of mixed blood and mixed culture. It was like an unwanted baby girl thrown out at birth and left to die (16:1-5). Then a passing traveller (Yahweh) picked the baby up and gave it a chance to live. The girl survived and grew, though without training or upbringing (6-7).Many years... read more

Matthew Henry's Complete Commentary - Ezekiel 16:35-43

John Gills Exposition of the Bible Commentary - Ezekiel 16:36

Adam Clarke's Commentary on the Bible - Ezekiel 16:36

The Pulpit Commentary - Ezekiel 16:1-63

The Pulpit Commentary - Ezekiel 16:15-59

The Pulpit Commentary - Ezekiel 16:35-43

The Pulpit Commentary - Ezekiel 16:35-43

The Pulpit Commentary - Ezekiel 16:36

Albert Barnes' Notes on the Whole Bible - Ezekiel 16:35-43

Bridgeway Bible Commentary - Ezekiel 16:1-43

Group of Brands