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Matthew Henry

Matthew Henry's Complete Commentary - Ezekiel 16:44-59

The prophet here further shows Jerusalem her abominations, by comparing her with those places that had gone before her, and showing that she was worse than any of them, and therefore should, like them, be utterly and irreparably ruined. We are all apt to judge of ourselves by comparison, and to imagine that we are sufficiently good if we are but as good as such and such, who are thought passable; or that we are not dangerously bad if we are no worse than such and such, who, though bad, are not... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 16:51

Neither hath Samaria committed half of thy sins ,.... The sins of Samaria, or the ten tribes, of which Samaria was the metropolis, were the worshipping of the calves at Dan and Bethel; but the gods of Judah were according to the number of their cities, and they even set up their idols in the temple of Jerusalem, Jeremiah 2:28 , Ezekiel 8:5 ; and, besides, their sins were aggravated by the benefits privileges they enjoyed; having the temple, the place of worship, among them; the priests... read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 16:51

Verse 51 God now pronounces the same thing concerning Samaria, whom he had formerly called the younger sister. By Samaria, as we said, he means the Israelites, because that city was the head of the Kingdom of Israel: the ten tribes had been already driven into exile; and he says they were not half so wicked when compared with the Jews. This, at the first glance, may seem absurd; for we know that God’s worship was continued at Jerusalem when the Israelites rejected the law, and basely and openly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:1-63

The thought that underlies Ezekiel's parable, that Israel was the bride of Jehovah, and that her sin was that of the adulterous wife, was sufficiently familiar. Isaiah ( Isaiah 1:21 ) had spoken of the "faithful city that had become a harlot." Jeremiah ( Jeremiah 2:2 ) had represented Jehovah as remembering "the kindness of her youth, the love of her espousals." What is characteristic of Ezekiel's treatment of that image is that he does not recognize any period in which Israel had been... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:15-59

Inexcusable infidelity. Universal consent accounts that woman vile who, married to a kind and honourable husband, in order to gratify her own unchastened desires, commits adultery with her neighbours and acquaintances, and expends her husband's substance in rewarding her numerous and profligate admirers. The guilt of Jerusalem must indeed have been great if it could only be adequately set forth under the similitude of guilt so flagrant and abominable as that described in this most... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:44-52

A picture of comparative iniquity. "Behold, every one that useth proverbs shall use this proverb against thee, saying. As is the mother, so is her daughter," etc. The following observations are suggested by this paragraph. I. THE HEINOUSNESS OF SIN IS PROPORTIONATE TO THE POSITION AND PRIVILEGES OF THE SINNERS . "The more mercies people enjoy, the greater are their sins if they answer not those mercies." It is by the application of this principle that the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:44-59

Sin seen in the light of comparison. If men are so encased in worldliness that they cannot see their sin in the light of God's perfect righteousness, they may yet discover some features of their sin in the light of others' conduct, in the light of others' doom. God has employed manifold methods for convincing men of sin. I. SIN MAY BE SEEN IN THE LIGHT OF ANOTHER 'S FALL . In the case of Israel it might have been seen in a parent's disaster and doom. For their... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:51-52

Thou hast justified, etc. The word has a touch of sarcasm. Sodom and Samaria might claim a verdict of acquittal ("justify," in its technical sense) as compared with Judah. They had not presented, as she had done, a confluence of all the worst idolatries. The words find something like an echo in our Lord's teaching Matthew 10:15 ; Matthew 11:24 . And, as is common m such eases," she had judged," i.e. had passed sentence of condemnation on those who were more righteous than herself. The... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezekiel 16:51

Justified thy sisters - Made them appear just in comparison with thee. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 16:51-52

Ezekiel 16:51-52. Neither hath Samaria The kingdom of the ten tribes, founded in rebellion and idolatry; committed half of thy sins The sin of Jerusalem was greater than that of Samaria, because God had placed his name and the ordinances of his worship there; and she had profaned his temple by placing idols in it, which was a degree of idolatry beyond any thing the ten tribes had been guilty of. And probably, with respect to other crimes, Jerusalem went beyond, or exceeded Samaria. But... read more

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