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Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 18:9

Hath walked in my statutes - Not only acknowledging them to be right, but acting according to them. Especially in every thing that relates to my worship, changing nothing, neglecting nothing. And hath kept my judgments, to deal truly - Has attended to my Divine direction, both with respect to things forbidden, and things commanded. These concern men in their religious conduct. He is just - הוא צדיק tsaddik hu . He is a righteous man; he has given to all their due; he has... read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 18:5

Verse 5 Here the Prophet confirms his former teaching by examples. For he first says, if any one faithfully keep the law, he shall prosper, since God will repay the reward of justice: afterwards he adds, if the just man beget a son unlike himself, the justice of the father shall not profit the degenerate son, but he shall receive the reward of his iniquity. But if this second person should beget a son who does not imitate his father, God promises that this third person shall be acceptable by... read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 18:6

Verse 6 He says then, if he has not eaten upon the mountains, and not raised his eyes to the abominable deeds of the house of Israel. These two points respect the worship of God: for by the figure “a part for the whole” to eat, means to offer sacrifices: he refers to those to which banquets were added as appendages. And truly when Paul speaks of idolatry, he does not say, if any one bends his knees before stone or wood, but he quotes the words of Moses, that the people rose up to play after... read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 18:9

Verse 9 We yesterday explained why the Prophet says that no one is just unless he withdraw his hands from iniquity, because many occasions tempt us to injure others: unless we restrain ourselves in a middle course we often hurt our neighbors. Now among the virtues of a just man he puts, to judge according to truth: to act truthfully, says he, between man and man. This seems indeed to be the proper duty of judges who discharge a public office, but yet it is suitable to private persons; for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 18:5-9

The verses that follow are noticeable as forming one of the most complete pictures of a righteous life presented in the Old Testament. It ads characteristic of Ezekiel that he starts from the avoidance of sins against the first table of the commandments. To eat upon the mountains was to take part in the sacrificial feasts on the places, of which he had already spoken ( Ezekiel 16:16 ; comp. Ezekiel 22:9 ; Deuteronomy 12:2 ). The words, lifted up his eyes, as in Deuteronomy 4:19 and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 18:5-9

The just man delineated, "But if a man be just, and do that which is lawful and right," etc. I. THE CHARACTER MENTIONED . "If a man be just," or righteous. This justness or righteousness is not merely a state of correct opinion; or of becoming feeling on moral questions; or of religious profession ( Matthew 7:21 ). It is a condition of character. The just man "is marked by this, that his settled principles, his customary desire, is to do, not what is pleasant, not what is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 18:5-18

The moral alternative. With a legal minuteness, and with a directness and plainness becoming to the teacher of practical morality, the prophet presents the alternative and antithesis of human life. If not in every particular, still in almost every particular, the picture of the good and of the bad man printed in this passage would be admitted by moralists of every school to be faithful and fair. I. THE DESCRIPTION OF THE GOOD AND OF THE BAD MAN . As the classes are... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 18:5-24

God's remonstrance with man's reason. It is an act of singular kindness that God should stoop to reason with the perverted mind of man. It had been a pleasure to instruct the uncorrupted mind; but now that the instrument is injured, it requires infinitely more patience and skill to deal with it. Yet God deigns to explain his principles of rule, and will eventually vindicate, as supremely just, every secret act. But sinful men are self-blinded. I. WE ARE REMINDED OF MAN 'S ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 18:7

Hath restored to the debtor his pledge. The law, found in Exodus 22:1-31 .25 and Deuteronomy 24:6 , Deuteronomy 24:13 , was a striking instance of the considerateness of the Mosaic Law. The garment which the debtor had pledged as a security was to be restored to him at night. Such a law implied, of course, the return of the pledge in the morning. It was probably often used by the debtor for his own fraudulent advantage, and it was a natural consequence that the creditor should be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 18:8

He that hath not given forth his money upon usury. The word "usury," we must remember, is used, not, as with us, for exorbitant interest above the market rate, but for interest of any kind. This was allowed in commercial dealings with foreigners ( Deuteronomy 23:20 ), but was altogether forbidden in the ease of loans to Israelites ( Exodus 22:25 ; Le Exodus 25:35 , Exodus 25:37 ; Deuteronomy 23:19 : Isaiah 24:2 ). The principle implied in this distinction was that, although it... read more

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