Ezekiel 1:13 NIV

Matthew Henry's Complete Commentary - Ezekiel 1:4-14

The visions of God which Ezekiel here saw were very glorious, and had more particulars than those which other prophets saw. It is the scope and intention of these vision, 1. To possess the prophet's mind with very great, and high, and honourable thoughts of that God by whom he was commissioned and for whom he was employed. It is the likeness of the glory of the Lord that he sees (Ezek. 1:28), and hence he may infer that it is his honour to serve him, for he is one whom angels serve. He may... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 1:13

As for the likeness of the living creatures ,.... That is, of their bodies; for their faces, feet, hands, and wings are described before: their appearance was like burning coals of fire : because of their ministerial gifts; the gifts of the Spirit are compared to fire, and like coals of fire are to be stirred up, and not covered or quenched; Acts 2:3 ; and because of their clear shining light in the truths of the Gospel; and because of their ardent love to Christ, and the souls of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 1:13

Like burning coals of fire - The whole substance appeared to be of flame; and among them frequent coruscations of fire, like vibrating lamps, often emitting lightning, or rather sparks of fire, as we have seen struck out of strongly ignited iron in a forge. The flames might be something like what is called warring wheels in pyrotechny. They seemed to conflict together. read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 1:13

Verse 13 As I said yesterday, something divine ought to shine forth in this vision, because God set forth the face of a man and of an ox, of an eagle and of a lion, and in this he accommodates himself to the stupidity of the people, as I have said, and also to the capacity of the Prophet, because, as we are men, we cannot penetrate beyond the sky. God therefore bore in mind his Prophet, and all the pious, while, at the same time, he wished indirectly to reprove the people’s sluggishness. At the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 1:1-28

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 1:4-25

The glory of the Eternal. This marvellous vision, which has correspondences with others to be found in Scripture, must be interpreted in the light of the prophet's peculiar genius and imagination, and in the light of the canons and customs of ancient and Oriental art. To find significance in every detail would be to indulge an idle curiosity; to dismiss the figures as the product of an imagination dissociated from truth would be irrational and irreverent. It is plain that Ezekiel was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 1:4-28

The providential government of God. This is acknowledged even by some of the ablest expositors to be a most difficult portion of sacred Scripture. Isaac Casaubon says that "in the whole of the Old Testament there is nothing more obscure than the beginning and the end of the Book of Ezekiel." And Calvin "acknowledges that he does not understand this vision." Yet we would humbly and reverently endeavour to set forth what appear to us to be the principal teachings of this marvellous vision.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 1:5-14

Unseen forms of intelligent ministry. Man is only a part, though an integral part, of the active universe of God. Even inert matter is pervaded by dynamic throes, such as attraction, heat, and electricity; and every part of God's creation is executing, either intelligently or ignorantly, his supreme will. To a heathen monarch he made a startling revelation, "1 girded thee, though thou hast not known me." These cherubic forms (seen first at the gate of Eden, and again in symbol over the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 1:13

Like burning coals of fire, etc . It may not be amiss to note the fact that the phrase throughout the Bible denotes incandescent wood. The nearest approach to its use by Ezekiel is in 2 Samuel 22:9 , 2 Samuel 22:13 . For "lamps," read, with the Revised Version, "torches." Here the vision of Ezekiel, in which the living creatures were thus incandescent, bathed, as it were, in the fire that played around them, yet not consumed, followed in the path of previous symbols—of the burning bush (... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezekiel 1:13

Lamps - “like the appearance of” flames. Omit the “and” before “like.” The “bright flames” resembled “coals of fire.”It went up - i. e. “fire went up.” read more

Matthew Henry's Complete Commentary - Ezekiel 1:4-14

John Gills Exposition of the Bible Commentary - Ezekiel 1:13

Adam Clarke's Commentary on the Bible - Ezekiel 1:13

John Calvin's Commentary on the Bible - Ezekiel 1:13

The Pulpit Commentary - Ezekiel 1:1-28

The Pulpit Commentary - Ezekiel 1:4-25

The Pulpit Commentary - Ezekiel 1:4-28

The Pulpit Commentary - Ezekiel 1:5-14

The Pulpit Commentary - Ezekiel 1:13

Albert Barnes' Notes on the Whole Bible - Ezekiel 1:13

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