Ezekiel 1:27 NIV

Matthew Henry's Complete Commentary - Ezekiel 1:26-28

All the other parts of this vision were but a preface and introduction to this. God in them had made himself known as Lord of angels and supreme director of all the affairs of this lower world, whence it is easy to infer that whatever God by his prophets either promises or threatens to do he is able to effect it. Angels are his servants; men are his tools. But now that a divine revelation is to be given to a prophet, and by him to the church, we must look higher than the living creatures or... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 1:27

And I saw as the colour of amber ,.... That is, the man upon the throne looked like the colour of amber; of which See Gill on Ezekiel 1:4 ; as the appearance of fire round about within it ; which may denote the deity of Christ, or Christ as God, who is a consuming fire to his enemies; a fire enlightening and warming to his people; as a wall of fire protecting them; and as a pillar of fire guiding and directing them, as he did the Israelites in the wilderness; and who has such light and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 1:27

The color of amber - There are specimens of amber which are very pure and beautifully transparent. One which I now hold up to the light gives a most beautiful bright yellow color. Such a splendid appearance had the august Being who sat upon this throne from the reins upward; but from thence downward he had the appearance of fire, burning with a clear and brilliant flame. For farther particulars see the notes on Ezekiel 10 (note). read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 1:27

Verse 27 By these words the Prophet signifies that God appeared so visible under the form of man that the splendor dazzled his eyes. For if the appearance of Christ was such that the Prophet could consider each part separately, as when I behold a man, I not only cast my eyes upon his form from head to foot, but I consider of what kind his eyes are, and also his sides, and what his stature is, whether tall or short. When we look at men or trees, a glance is sufficient for distinguishing their... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 1:1-28

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 1:4-28

The providential government of God. This is acknowledged even by some of the ablest expositors to be a most difficult portion of sacred Scripture. Isaac Casaubon says that "in the whole of the Old Testament there is nothing more obscure than the beginning and the end of the Book of Ezekiel." And Calvin "acknowledges that he does not understand this vision." Yet we would humbly and reverently endeavour to set forth what appear to us to be the principal teachings of this marvellous vision.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 1:22-28

The vision of God is the source of prophetic inspiration. We cannot fail to observe in Scripture that the prominent prophets were prepared for their responsible work by an ecstatic sight of Deity. Without a clear and overpowering sense of the greatness of God, along with the undeserved honour of being his messenger, mortal men shrink from the perilous task of reproving and warning their fellows. This was the royal university in which the prophets received their high commission; and every... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 1:26-28

He who is upon the throne. There is a natural tendency to clothe the spiritual in material form, and thus to bring the invisible and impalpable within the range and sphere of sense. It must not be supposed that, when the inspired writers, in this and similar passages, depict in imagery of material splendour the presence of the Almighty, they are misled by their own language, and forget that "God is a Spirit." Their aim is to represent, in such a way as shall impress the mind, the glorious... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 1:27

As the colour of amber. The "amber" ( see note on Ezekiel 1:4 ) represents the purity and glory of the Divine nature—the truth that " God is light" in his eternal essence. The "fire" which, here as ever, represents the wrath of God against evil, is round about within it, i.e. is less absolutely identified with the Divine will, of which it is yet an almost constant manifestation. It is, in the language of the older logicians, an inseparable accident rather than part of its essential... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 1:26-27

Ezekiel 1:26-27. Above the firmament was the likeness of a throne Namely, the throne of God. God having given his prophet emblems of his attendants and ministers, while he was coming forth in the chariot of his power and justice, to execute judgment, and of the mysterious dispensations of his providence toward his church and the world, he now proceeds to discover to him some glimpses of his divine glory. The prophet does not say that he saw a real throne, but only the likeness of a throne,... read more

Matthew Henry's Complete Commentary - Ezekiel 1:26-28

John Gills Exposition of the Bible Commentary - Ezekiel 1:27

Adam Clarke's Commentary on the Bible - Ezekiel 1:27

John Calvin's Commentary on the Bible - Ezekiel 1:27

The Pulpit Commentary - Ezekiel 1:1-28

The Pulpit Commentary - Ezekiel 1:4-28

The Pulpit Commentary - Ezekiel 1:22-28

The Pulpit Commentary - Ezekiel 1:26-28

The Pulpit Commentary - Ezekiel 1:27

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 1:26-27

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