Ezekiel 20:18 NIV

Matthew Henry's Complete Commentary - Ezekiel 20:10-26

The history of the struggle between the sins of Israel, by which they endeavoured to ruin themselves, and the mercies of God, by which he endeavoured to save them and make them happy, is here continued: and the instances of that struggle in these verses have reference to what passed between God and them in the wilderness, in which God honoured himself and they shamed themselves. The story of Israel in the wilderness is referred to in the New Testament (1 Cor. 10:1-33; Heb. 3:1-19), as well as... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 20:18

But I said unto their children in the wilderness ,.... Or, "then I said" F11 ואמר "postea dixi", Piscator. ; his judgments and statutes being neglected and despised by them, and good instructions and kind providences being of no use unto them, the Lord turns to their posterity while yet in the wilderness: what follows seems to refer to those directions, instructions, and exhortations given in the book of Deuteronomy by Moses, in the plains of Moab, a little before the children of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 20:18

But I said unto their children - These I chose in their fathers' stead; and to them I purposed to give the inheritance which their fathers by disobedience lost. read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 20:18

Verse 18 After God has shown that the obstinate wickedness of the people was such that they profited by neither rigor nor clemency, he now says that the sons were altogether like their fathers. For when he says that he turned his discourse to their sons, he obliquely indicates that he was so broken down by their disgust, that he is unwilling to address the deaf. I said, therefore, to their sons: why not to themselves? because they had become obdurate in their impiety, and gave no hope of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 20:1-32

Unacceptable prayer. The exact date is given as a voucher for truthfulness. The prophet committed to writing at once what had occurred. The people are yet divided by distance—part dwell in Judaea and tart in Chaldea. In a spirit of vain curiosity the eiders of the exiled part approach the prophet to inquire after the destined fortunes and fate of their nation. Had they sought for guidance or help to amend their lives, their prayer had been successful. God does not pander to a spirit of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 20:10-26

God, and Israel in the wilderness. "Wherefore I caused them to go forth out of the land of Egypt," etc. The chief teachings of this section of the chapter may be developed under the following heads. I. THE KINDNESS OF GOD IN HIS DEALINGS WITH HIS PEOPLE . This is brought into our notice in four respects. 1 . In the deeds which be wrought for them . "l caused them to go forth out of the land of Egypt, and brought them into the wilderness." Their emancipation... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 20:18

I said unto their children, etc. The words can refer to nothing but the great utterance of the Book of Deuteronomy as addressed to the children of those who had perished in the wilderness. That utterance also, it is implied, as indeed the Baal-peor history at the close of the forty years showed, fell on deaf ears. Then also there was, once again, in the inevitable anthropomorphic language, a change of purpose, from that of a rigorous judgment to the mercy which prevailed against it. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 20:18-26

The memory of the wilderness of the wanderings. At this point the transition is made from the generation who received the Law at Sinai to the generation which followed, and to whom another probation was afforded. I. THE DIVINE LAW WAS REPUBLISHED . II. THE REBELLION AND IDOLATRY OF THE PEOPLE WERE RENEWED . III. THE MOST FLAGRANT FORMS OF IDOLATROUS PRACTICE WERE ADDED TO WHAT HAD PRECEDED , In Ezekiel 20:26 mention is... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezekiel 20:10-26

The probation in the wilderness. The promise was forfeited by those to whom it was first conditionally made, but was renewed to their children.Ezekiel 20:11The “statutes” were given on Mount Sinai, and repeated by Moses before his death (Exodus 20:1 ff; Deuteronomy 4:8).In them - Or, through them: and in Ezekiel 20:13.Ezekiel 20:12See Exodus 31:13. The Sabbath was a sign of a special people, commemorative of the work of creation, and hallowed to the honor of Yahweh, the covenant-God. As man... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 20:18-24

Ezekiel 20:18-24 . But I said unto their children in the wilderness In the plains of Moab; Walk ye not in the statutes of your fathers Imitate not their superstitious usages, nor retain their foolish and wicked customs, but walk in the statutes of your God. This refers to the many pathetical exhortations contained in the book of Deuteronomy, particularly those in chapters twenty-ninth to the thirty-second, which were uttered after that rebellious generation were all consumed, according as... read more

Matthew Henry's Complete Commentary - Ezekiel 20:10-26

John Gills Exposition of the Bible Commentary - Ezekiel 20:18

Adam Clarke's Commentary on the Bible - Ezekiel 20:18

John Calvin's Commentary on the Bible - Ezekiel 20:18

The Pulpit Commentary - Ezekiel 20:1-32

The Pulpit Commentary - Ezekiel 20:10-26

The Pulpit Commentary - Ezekiel 20:18

The Pulpit Commentary - Ezekiel 20:18-26

Albert Barnes' Notes on the Whole Bible - Ezekiel 20:10-26

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 20:18-24

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