Ezra 2:43

Matthew Henry's Complete Commentary - Ezra 2:36-63

Here is an account, I. Of the priests that returned, and they were a considerable number, about a tenth part of the whole company: for the whole were above 42,000 (Ezra 2:64), and four families of priests made up above 4200 (Ezra 2:36-39); thus was the tenth God's part?a blessed decimation. Three of the fathers of the priests here named were heads of courses, 1 Chron. 24:7, 8, 14. The fourth was Pashur, Ezra 2:38. If these were of the posterity of that Pashur that abused Jeremiah (Jer. 20:1),... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezra 2:43-58

The Nethinims ,.... Supposed by Aben Ezra and Jarchi to be the Gibeonites, who were "given" by Joshua, as the word Nethinims signifies, to the congregation, to be hewers of wood and drawers of water; but rather were those that were given by David to assist the Levites; of these is an account from hence to the end of Ezra 2:58 , together with those who descended from Solomon's servants, who seem to be the remains of the Canaanites in the land, whom Solomon made bondservants of, 1 Kings... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 2:1-67

The list may be divided into ten parts:— 1. Enumeration of the leaders (verse 2). 2. Numbers of those who returned, arranged according to families (verses 3-19). 3. Numbers of those who returned, arranged according to localities (verses 20-35). 4. Numbers of the priests, arranged according to families (verses 36-39). 5. Numbers of the Levites, arranged similarly (verses 40-42). 6. Families of the Nethinim (verses 43-54). 7. Families of "Solomon's servants"... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 2:1-67

The muster-roll. The last chapter gave us a catalogue of the sacred vessels returned. In that portion of the present chapter which concludes with the above verses we have a similar catalogue of the sacred people returned (see Lamentations 4:2 ). The first verse seems to show us where this catalogue was made out, viz; in the land of their exile, where Judaea was constantly spoken of as "the province" (comp. Ezra 5:8 ; Nehemiah 1:3 ; Nehemiah 11:3 ). If the nearly identical... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 2:1-67

Spiritual significances. What signifies to us, it may be asked, the exact number of the children of Parosh and Shephatiah ( Ezra 2:3 , Ezra 2:4 )? What does it signify to us that the heads of the returning families bore such and such a name? Why record this? What is— I. THE SIGNIFICANCE OF THIS RECORD OF NAMES AND NUMBERS ? The pains which the children of Israel took to keep a strict record of their families in Persia may have been (a) an act of faith : it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 2:1-70

Men forsaking the worldly life. We regard the people returning from Babylon as typical of men going out of the worldly life into the life and work of the kingdom of God. Observe— I. THAT MEN FORSAKE THE WORLDLY LIFE FROM CHOICE . Cyrus compelled no man to leave the land of captivity. The Jews left Babylon in the exercise of their own free will. Israel as a nation went out of Egypt; but as individuals they come out of Babylon. Heaven compels no man to forsake sin. 1. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 2:43

The Nethiaims . See note on 1 Chronicles 9:2 . read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezra 2:43

The Nethinims - The hieroduli or sacred slaves, “given” to the Levites to assist them in their work (see 1 Chronicles 9:2 note). read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezra 2:43

Ezra 2:43 . Nethinims Persons devoted to the inferior services of the priests and Levites. Commonly supposed to be the Gibeonites, given (so their name signifies) by Joshua first, and again by David, when Saul had expelled them, to the priests and Levites, for those services. read more

Donald C. Fleming

Bridgeway Bible Commentary - Ezra 2:1-70

Click image for full-size version1:1-2:70 ZERUBBABEL’S RETURNCyrus had been ruler of Persia for some time before he conquered Babylon in 539 BC. His policy was, when he conquered a nation, to allow any people held captive by that nation to return to their homeland. Therefore, soon after he conquered Babylon (i.e. in his first year as the Jews’ new ruler) he gave permission for the Jews to return to Jerusalem (1:1-4). Jeremiah’s prophecy made seventy years earlier had come true: the Jews were... read more

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