Ezra 2:59 NIV

Matthew Henry's Complete Commentary - Ezra 2:36-63

Here is an account, I. Of the priests that returned, and they were a considerable number, about a tenth part of the whole company: for the whole were above 42,000 (Ezra 2:64), and four families of priests made up above 4200 (Ezra 2:36-39); thus was the tenth God's part?a blessed decimation. Three of the fathers of the priests here named were heads of courses, 1 Chron. 24:7, 8, 14. The fourth was Pashur, Ezra 2:38. If these were of the posterity of that Pashur that abused Jeremiah (Jer. 20:1),... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezra 2:59

And these were they that went up from Telmelah, Telharsa ,.... Places in the land of Babylon, see Isaiah 37:12 . Cherub, Addan, and Immer; but they could not show their father's house, and their seed, whether they were of Israel ; these were such that professed the Jewish religion, and went for Jews in Babylon, but could not trace their pedigree, and tell what family they were of, who their ancestors, and where they had lived in Judea; they had lost their genealogical tables, if they... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 2:1-67

The list may be divided into ten parts:— 1. Enumeration of the leaders (verse 2). 2. Numbers of those who returned, arranged according to families (verses 3-19). 3. Numbers of those who returned, arranged according to localities (verses 20-35). 4. Numbers of the priests, arranged according to families (verses 36-39). 5. Numbers of the Levites, arranged similarly (verses 40-42). 6. Families of the Nethinim (verses 43-54). 7. Families of "Solomon's servants"... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 2:1-67

The muster-roll. The last chapter gave us a catalogue of the sacred vessels returned. In that portion of the present chapter which concludes with the above verses we have a similar catalogue of the sacred people returned (see Lamentations 4:2 ). The first verse seems to show us where this catalogue was made out, viz; in the land of their exile, where Judaea was constantly spoken of as "the province" (comp. Ezra 5:8 ; Nehemiah 1:3 ; Nehemiah 11:3 ). If the nearly identical... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 2:1-67

Spiritual significances. What signifies to us, it may be asked, the exact number of the children of Parosh and Shephatiah ( Ezra 2:3 , Ezra 2:4 )? What does it signify to us that the heads of the returning families bore such and such a name? Why record this? What is— I. THE SIGNIFICANCE OF THIS RECORD OF NAMES AND NUMBERS ? The pains which the children of Israel took to keep a strict record of their families in Persia may have been (a) an act of faith : it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 2:1-70

Men forsaking the worldly life. We regard the people returning from Babylon as typical of men going out of the worldly life into the life and work of the kingdom of God. Observe— I. THAT MEN FORSAKE THE WORLDLY LIFE FROM CHOICE . Cyrus compelled no man to leave the land of captivity. The Jews left Babylon in the exercise of their own free will. Israel as a nation went out of Egypt; but as individuals they come out of Babylon. Heaven compels no man to forsake sin. 1. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 2:59

Tel-melah is probably the Thelme of Ptolemy ('Geograph.,' 5.20), a city of Lower Babylonia, situated in the salt tract near the Persian Gulf. Hence the name, which means "Hill of Salt." Cherub is no doubt Ptolemy's Chiripha, which was in the same region. The other places here mentioned are unknown to us, but probably belonged to the same tract of country. Tel-Harsa means "Hill of the Wood." They could not show their father's house. It is more surprising that so many of the returning... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezra 2:59

Tel-melah, Tel-harsa, Cherub, Addan, and Immer, were probably cities, or villages, of Babylonia, at which the Jews here spoken of had been settled. The first and third have been reasonably identified with the Thelme and Chiripha of Ptolemy. Of the rest, nothing is known at present. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezra 2:59

Ezra 2:59. Which went up from Tel-melah, &c. These were names of some cities in the Babylonish empire, from whence many went along with the Jews to Judea. They were of the Jewish religion, and probably were the children of those who had been carried captive before the general captivity; but they had lost their genealogies, and could not show from what families they were derived, and therefore could not obtain any certain possession in Judea, as those did who knew and could show to what... read more

Donald C. Fleming

Bridgeway Bible Commentary - Ezra 2:1-70

Click image for full-size version1:1-2:70 ZERUBBABEL’S RETURNCyrus had been ruler of Persia for some time before he conquered Babylon in 539 BC. His policy was, when he conquered a nation, to allow any people held captive by that nation to return to their homeland. Therefore, soon after he conquered Babylon (i.e. in his first year as the Jews’ new ruler) he gave permission for the Jews to return to Jerusalem (1:1-4). Jeremiah’s prophecy made seventy years earlier had come true: the Jews were... read more

Matthew Henry's Complete Commentary - Ezra 2:36-63

John Gills Exposition of the Bible Commentary - Ezra 2:59

The Pulpit Commentary - Ezra 2:1-67

The Pulpit Commentary - Ezra 2:1-67

The Pulpit Commentary - Ezra 2:1-67

The Pulpit Commentary - Ezra 2:1-70

The Pulpit Commentary - Ezra 2:59

Albert Barnes' Notes on the Whole Bible - Ezra 2:59

Joseph Benson's Commentary of the Old and New Testaments - Ezra 2:59

Bridgeway Bible Commentary - Ezra 2:1-70

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