Ezra 3:9

Matthew Henry's Complete Commentary - Ezra 3:8-13

There was no dispute among the returned Jews whether they should build the temple or no; that was immediately resolved on, and that it should be done with all speed; what comfort could they take in their own land if they had not that token of God's presence with them and the record of his name among them? We have here therefore an account of the beginning of that good work. Observe, I. When it was begun-in the second month of the second year, as soon as ever the season of the year would permit... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezra 3:9

Then stood Jeshua, with his sons ,.... Not Jeshua the high priest before mentioned, but Jeshua the Levite, Ezra 2:40 , and his brethren, Kadmiel and his sons, the sons of Judah, together ; the same with Hodaviah, Ezra 2:40 to set forward the workmen in the house of God ; to give them orders to begin and lay the foundation, and hasten and animate them to it: the sons of Henadad, with their sons and their brethren the Levites : two of this man's sons are mentioned in Nehemiah... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 3:7-13

Thought, work, and feeling. We have in this passage— I. A TRUE THOUGHT ( Ezra 3:8 ). "Now in the second year of their coming," etc. We can easily imagine any orator among the company of the returned Jews making out a strong case for leaving the building of the temple till better days should dawn. The sufficiency of the altar already reared for the practical purposes of devotion; the readiness of God to accept any offering that came from the heart, however mean the outward... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 3:7-13

The founding of the temple. The worship of Israel during the first year of the restoration from Babylon was such as could be conducted around an altar in the open. The people naturally felt how imperfectly they could fulfil the law of Moses without a temple, with its courts, its veil, and its sacred furniture. They did not let discouragement paralyse them, but taxed their energies and resources. These words bring under our notice I. THE PREPARATORY WORK . 1. What was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 3:8-13

§ 3. REBUILDING OF THE TEMPLE AND OPPOSITION MADE TO IT . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 3:8-13

The first stone. We now come in this story to a very critical time. The great work of the restoration of the house, for the sake of which the partial restoration of Israel to Canaan had been brought about and was to continue, at last is before us. We read, on the one hand, of the very last step in the way of prelude and preparation. We read, on the other, of the very first step in the way of actual construction. In both we shall find how much importance is attached to the juncture. I. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 3:8-13

The joyful and sorrowful in religious worship. Here we have illustrated the power of a right leadership, the wisdom of devout co-operation, and the progress of a great enterprise ( Ezra 3:8-10 ). I. The. JOYFUL . in religious WORSHIP . "They sang together" ( Ezra 3:11 ). 1. That God will deign to consecrate by his Presence the temple erected. God will dwell in the temple made with hands; what a condescension and benediction is this toward man; hence the joy. 2. What God... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 3:9

Jeshua here is the head of the Levitical family mentioned in Ezra 2:40 as "the children of Jeshua," and Kadmiel is the head of the other family. Judah represents the "Hodaviah" of that place, and is probably a corrupt reading, as Nehemiah ( Nehemiah 7:43 ) has "Hodevah." The sons of Henadad, who are here united with the Jeshuites and Kadmielites, constitute a third Levitical family, which (as the text stands) was also engaged in superintending the work. But there is some reason to... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezra 3:9

Jeshua - See the marginal reference. Not the high priest, but the head of one of the two Levitical houses which had returned.Together - The Hebrew phrase is very emphatic - “they stood up as one man.” read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezra 3:9

Ezra 3:9. Then stood Jeshua with his sons This person was not the high- priest, so called, but a Levite, of whom see Ezra 2:40. To set forward the workmen To encourage them to a cheerful and vigorous prosecution of the work. read more

Group of Brands