Galatians 1:10

Matthew Henry's Complete Commentary - Galatians 1:10-24

What Paul had said more generally, in the preface of this epistle, he now proceeds more particularly to enlarge upon. There he had declared himself to be an apostle of Christ; and here he comes more directly to support his claim to that character and office. There were some in the churches of Galatia who were prevailed with to call this in question; for those who preached up the ceremonial law did all they could to lessen Paul's reputation, who preached the pure gospel of Christ to the... read more

William Barclay

William Barclay's Daily Study Bible - Galatians 1:6-10

1:6-10 I am amazed that you have so quickly deserted him who called you by the grace of Christ, and that you have so soon gone over to a different gospel, a gospel which in point of fact is not another gospel at all. What has really happened is that certain men are upsetting your whole faith and are aiming at reversing the gospel of Christ. But even if we or an angel from heaven were to preach a gospel to you, other than that which you have received, let him be accursed. Is it men's favour I... read more

John Gill

John Gills Exposition of the Bible Commentary - Galatians 1:10

For do I now persuade men, or God ?.... To "persuade", is to teach; see Acts 18:4 the sense of which, with respect to men, is easy, but, with regard to God, difficult; and indeed cannot be applied to him, consistent with his divine perfections; and therefore something must be understood, and which may be supplied either thus, "do I now persuade", you or others, that "men or God" are to be hearkened to? not men, but God; the apostle did not teach them to hearken either to himself, or any of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 1:10

Do I now persuade men, or God? - The words πειθειν τον Θεον may be rendered to court or solicit the favor of God as the after clause sufficiently proves. This acceptation of πειθειν is very common in Greek authors. While the apostle was a persecutor of the Christians, he was the servant of men, and pleased men. When he embraced the Christian doctrine, he became the servant of God, and pleased Him. He therefore intimates that he was a widely different person now from what he had been... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 1:10

Verse 10 Having extolled so confidently his own preaching, he now shows that this was no idle or empty boast. He supports his assertion by two arguments. The first is, that he was not prompted by ambition, or flattery, or any similar passion, to accommodate himself to the views of men. The second and far stronger argument is, that he was not the author of the gospel, but delivered faithfully what he had received from God. 10. For do I now persuade according to men or according to God? The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 1:6-10

Paul's intolerance of any other gospel After the usual apostolic greeting, Paul proceeds, not to congratulate or compliment the Galatians in any way, but to reprimand them for turning away from the gospel to ritualism. Their idea of salvation through becoming Jews was subversive of the gospel of grace, and so the apostle shows himself intolerant of the false doctrine which was so mischievous. So sure is he of his position that he does not hesitate to denounce with the curse of God any, be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 1:6-10

Occasion of the Epistle. I. THE APOSTLE EXPRESSES AMAZEMENT AT THE CHANGED BEARING OF THE GALATIANS TOWARDS THE GOSPEL . "I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel; which is not another gospel: only there are some that trouble you, and would pervert the gospel of Christ? Only in this Epistle are wanting prefatory words of acknowledgment. In the case of the Corinthians he has words of warm... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 1:10

For do I now ( ἄρτι γάρ ); for at this hour. This "for" points back either to the fact of the apostle's having now so solemnly pronounced afresh the awful anathema which at some former time he had uttered; or which, in effect, is nearly the same thing, to the tone of feeling which he in so doing evinced, and to his method of apostolic action which he therein exemplified. The adverb ἄρτι , as used in the New Testament, is distinguished from the more common "now" ( νῦν ), as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 1:10

The apostle's explanation of his severity. "For do I now conciliate men, or God? or do I seek to please men?" Let them judge after his anathemas whether he would make concessions to please or conciliate the Judaists. I. IT IS WRONG TO BE MEN - PLEASERS . Perhaps the apostle had been charged by his enemies with a too accommodating spirit in being a Gentile to Gentiles and a Jew to Jews. He says, "I please all men in all things" (l Corinthians 10:33); but this referred to... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Galatians 1:10

For do I now persuade men, or God? - The word “now” (ἄρτι arti) is used here, evidently, to express a contrast between his present and his former purpose of life. Before his conversion to Christianity, he impliedly admits, that it was his object to conciliate the favor of people; that he derived his authority from them Acts 9:1-2; that he endeavored to act so as to please them and gain their good esteem. But “now” he says, this was not his object. He had a higher aim. It was to please God,... read more

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