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Matthew Henry

Matthew Henry's Complete Commentary - Galatians 1:10-24

What Paul had said more generally, in the preface of this epistle, he now proceeds more particularly to enlarge upon. There he had declared himself to be an apostle of Christ; and here he comes more directly to support his claim to that character and office. There were some in the churches of Galatia who were prevailed with to call this in question; for those who preached up the ceremonial law did all they could to lessen Paul's reputation, who preached the pure gospel of Christ to the... read more

William Barclay

William Barclay's Daily Study Bible - Galatians 1:18-24

1:18-25 Then, three years after that, I went up to Jerusalem to visit Cephas, and I stayed with him a fortnight. I saw no other apostle except James, the Lord's brother. As for what I am writing to you--before God I am not lying. Then I went to the districts of Syria and Cilicia. But I remained personally unknown to the Churches of Judaea which are in Christ. The only thing they knew about me was that they were hearing the news--our one-time persecutor is preaching the faith which once he... read more

John Gill

John Gills Exposition of the Bible Commentary - Galatians 1:19

But other of the apostles saw I none ,.... This is observed to show, that as he did not receive the Gospel from Peter, so neither from any of the other apostles, whom he did not so much as see, much less converse with; save James the Lord's brother ; not James the son of Zebedee, the brother of John, whom Herod slew with the sword; but James the son of Alphaeus, he who made the speech in the synod at Jerusalem, Acts 15:13 was the writer of the epistle which bears his name, and was the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 1:19

James the Lord's brother - Dr. Paley observes: There were at Jerusalem two apostles, or at least two eminent members of the Church, of the name of James. This is distinctly inferred from the Acts of the Apostles, Acts 12:2 , where the historian relates the death of James, the brother of John; and yet, in Acts 15:13-21 , and in Acts 21:18 , he records a speech delivered by James in the assembly of the apostles and elders. In this place James, the Lord 's brother, is mentioned thus to... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 1:19

Verse 19 19.But I saw no other of the apostles. This is added to make it evident that he had but one object in his journey, and attended to nothing else. Except James. Who this James was, deserves inquiry. Almost all the ancients are agreed that he was one of the disciples, whose surname was “Oblias” and “The Just,” and that he presided over the church at Jerusalem. (33) Yet others think that he was the son of Joseph by another wife, and others (which is more probable) that he was the cousin... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 1:11-24

Paul's personal grasp of the gospel. Paul, as we have seen, is so certain of the gospel of grace being the only gospel for sinful men, that he is prepared to pronounce an anathema on all who preach any other gospel. Lest it might be supposed that he took up this intolerant position rashly, he now proceeds to give us a short autobiography, in which he shows how he had received the gospel, and what a hold it had upon him. Let us notice the salient points in this narrative. I. HIS LIFE... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 1:11-24

Position. "For I make known to you, brethren, as touching the gospel which was preached by me." To the remarkable outburst of feeling with which the apostle approaches the Galatians, succeeds affectionate, calm statement. He addresses them now as brethren. His object in writing to them is not to excommunicate them, but to bring them back from their error. Against the misrepresentations of the Judaists he wishes to make known to them as his brethren his exact position, touching the gospel... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 1:17-24

Proofs of his entirely independent course after conversion. The apostle adduces three or four separate facts to prove his independence of the apostles and of Judaic influence. I. HIS FIRST JOURNEY AFTER HIS CONVERSION WAS NOT TO JERUSALEM . "Neither went I up to Jerusalem to them which were apostles before me." It was very necessary for him to show that he received no instructions from the apostles at the commencement of his ministry, for the Judaists were... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 1:19

But other of the apostles saw I none, save James the Lord's brother ( ἔτερον δὲ τῶν ἀποστόλων οὐκ εἶδον εἰ μὴ ἰάκωβον τὸν ἀδελφὸν τοῦ κυρίου ); but no one besides of the apostles saw I , unless it were James the Lord's brother. The words," unless it were," are here proposed as a rendering of εἰ μή , as betokening a certain degree of hesitancy on the apostle's part as to the perfect justness of the exception which he makes. The reason of this will appear if we... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 1:19

"James the Lord's brother." This verse has been the subject of much discussion. Many have considered the turn of expression used by the apostle to imply that the James here spoken of was himself one of the original apostolic body to which Cephas belonged. And from this it has further been inferred that the passage favours the notion that "James the Lord's brother" was identical with "James the son of Alphaeus"—the word "brother" being interpreted to mean "near kinsman," and taken in the... read more

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