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Matthew Henry

Matthew Henry's Complete Commentary - Galatians 1:6-9

Here the apostle comes to the body of the epistle; and he begins it with a more general reproof of these churches for their unsteadiness in the faith, which he afterwards, in some following parts of it, enlarges more upon. Here we may observe, I. How much he was concerned at their defection: I marvel, etc. It filled him at once with the greatest surprise and sorrow. Their sin and folly were that they did not hold fast the doctrine of Christianity as it had been preached to them, but suffered... read more

William Barclay

William Barclay's Daily Study Bible - Galatians 1:6-10

1:6-10 I am amazed that you have so quickly deserted him who called you by the grace of Christ, and that you have so soon gone over to a different gospel, a gospel which in point of fact is not another gospel at all. What has really happened is that certain men are upsetting your whole faith and are aiming at reversing the gospel of Christ. But even if we or an angel from heaven were to preach a gospel to you, other than that which you have received, let him be accursed. Is it men's favour I... read more

John Gill

John Gills Exposition of the Bible Commentary - Galatians 1:9

As we have said before, so say I now again ,.... Either when he first preached the Gospel among them; or rather referring to what he had just now said, which he repeats with some little alteration; as if any, men, or angels, be they of what name, figure, rank, or office whatever, preach any other Gospel unto you, than that ye have received ; and as the apostle thought, readily, willingly, sincerely, and heartily, in the love of it; assenting to the truth, feeling the power of it, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 1:9

Let him be accursed - Perhaps this is not designed as an imprecation, but a simple direction; for the word here may be understood as implying that such a person should, have no countenance in his bad work, but let him, as Theodoret expresses it, Αλλοτριος εστω του κοινου σωματος της εκκλησιας , be separated from the communion of the Church. This, however, would also imply that unless the person repented, the Divine judgments would soon follow. read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 1:9

Verse 9 9.As we said before. Leaving out, in this instance, the mention of himself and of angels, he repeats the former assertion, that it is unlawful for any man to teach anything contrary to what they had learned. (23) Observe the expression — ye have received; for he uniformly insists, that they must not regard the gospel as something unknown, existing in the air, or in their own imaginations. He exhorts them to entertain a firm and serious conviction, that the doctrine which they had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 1:6-10

Paul's intolerance of any other gospel After the usual apostolic greeting, Paul proceeds, not to congratulate or compliment the Galatians in any way, but to reprimand them for turning away from the gospel to ritualism. Their idea of salvation through becoming Jews was subversive of the gospel of grace, and so the apostle shows himself intolerant of the false doctrine which was so mischievous. So sure is he of his position that he does not hesitate to denounce with the curse of God any, be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 1:6-10

Occasion of the Epistle. I. THE APOSTLE EXPRESSES AMAZEMENT AT THE CHANGED BEARING OF THE GALATIANS TOWARDS THE GOSPEL . "I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel; which is not another gospel: only there are some that trouble you, and would pervert the gospel of Christ? Only in this Epistle are wanting prefatory words of acknowledgment. In the case of the Corinthians he has words of warm... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 1:8-9

The apostle's anathemas. The severity of these sentences is directed against the Judaizing teachers, not against the Galatians, whom he evidently regards as influenced by others. There is great mildness in his method of reproving the Galatians. The apostle first puts a hypothetical case, applicable to himself and his colleagues in the gospel, even to angels in heaven, and then he deals with an assumption of fact—fact that had actually occurred and was now occurring—that a gospel had been... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 1:9

As we said before, so say I now again ( ὡς προειρήκαμεν καὶ ἄρτι πάλιν λέγω ); as we have said before , now also (or, and as now ) I am saying again. The complexion of the sentence, especially in the Greek, a good deal resembles that in 2 Corinthians 13:2 ," I have said beforehand, and I do say beforehand ( προείρηκα καὶ προλέγω ), as when I was present the second time, so now being absent." In this latter passage, the perfect, "I have said beforehand," points to... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Galatians 1:9

As we said before - That is, in the previous verse. It is equivalent to saying, “as I have just said;” see 2 Corinthians 7:3. It cannot be supposed that he had said this when he was with them, as it cannot be believed that he then anticipated that his doctrines would be perverted, and that another gospel would be preached to them. The sentiment of Galatians 1:8 is here repeated on account of its importance. It is common in the Scriptures, as indeed it is everywhere else, to repeat a declaration... read more

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