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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 11:5-9

We have here the quashing of the project of the Babel-builders, and the turning of the counsel of those froward men headlong, that God's counsel might stand in spite of them. Here is, I. The cognizance God took of the design that was on foot: The Lord came down to see the city, Gen. 11:5. It is an expression after the manner of men; he knew it as clearly and fully as men know that which they come to the place to view. Observe, 1. Before he gave judgment upon their cause, he enquired into it;... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 11:6

And the Lord said ,.... Not to the angels, as Aben Ezra, but rather to the Son and Spirit, or within himself: behold, the people is one, and they have all one language ; which some think is spoken ironically; but I see no reason why it may not be understood seriously, that the people who were concerned in this building were unanimous, not only in their religious principles, such as they were, as Aben Ezra, but in their counsel, purpose, and design in building; they went on with great... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 11:6

The people is one, etc. - From this, as before observed, we may infer, that as the people had the same language, so they had a unity of design and sentiment. It is very likely that the original language was composed of monosyllables, that each had a distinct ideal meaning, and only one meaning; as different acceptations of the same word would undoubtedly arise, either from compounding terms, or, when there were but few words in a language, using them by a different mode of pronunciation to... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 11:6

Verse 6 6.Behold, the people is one. Some thus expound the words, that God complains of a wickedness in men so refractory, that he excites himself by righteous grief to execute vengeance; not that he is swayed by any passions, (329) but to teach us that he is not negligent of human affairs, and that, as he watches for the salvation of the faithful, so he is intent on observing the wickedness of the ungodly; as it is said in Psalms 34:16, “The face of the Lord is against them that do evil, to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 11:1-9

Order brought forth. We are now to trace the rise of the kingdom of God among the nations. Already in the case of Nimrod, the mighty hunter before the Lord, that is, by permission of Divine providence, the antagonism between the kingdom of God and the kingdoms of this world has been symbolized. Now we find the concentration of the world's rebellion and ungodliness in the false city, type of the worldly power throughout the Scriptures. It is on the plain of Shinar to which the early... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 11:6

And the Lord said —within himself, and to himself ( vide Genesis 11:8 ); expressive of the formation of a Divine resolution (cf. Genesis 6:7 )— Behold, the people — עַס , from root signifying to bind together, expresses the idea of association; גּוֹי , from a root signifying to swell (Lange), to flow together (Gesenius), to gather together (Furst), conveys the notion of a confluxus hominum . T . Lewis connects it with the sense of interiority, or exclusion, which is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 11:6

Vain imaginings 1. Commonly spring from misused blessings. A united people, with a common language, and enjoying a measure of 'success in their buildings, the Babelites became vain in their imaginings. So do wicked men generally misinterpret the Divine beneficence and leniency which suffers them to proceed a certain length with their wickedness (cf. Romans 1:21 ; 2 Timothy 3:9 ). 2. Are never unobserved by him against whom they are directed ( Deuteronomy 31:21 ; 1 Chronicles... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 11:1-9

- The Confusion of Tongues1. נסע nāsa‛ “pluck out, break up, journey.” מקדם mı̂qedem “eastward, or on the east side” as in Genesis 2:14; Genesis 13:11; Isaiah 9:11 (12).6. החלם hachı̂lām “their beginning”, for החלם hăchı̂lām, the regular form of this infinitive with a suffix. יזמוּ yāzmû as if from יזם yāzam = זמם zāmam.7. נבלה nābelâh usually said to be for נבלה nābolâh from בלל bālal; but evidently designed by the punctuator to be the third singular feminine perfect of נבל nābal... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 11:1-9

Rebellion against God at Babel (11:1-9)Babel was one of the cities founded by Nimrod in the land of Shinar, ancient Babylonia (see 10:8-12). The people of this region, proud of the society they had established, displayed the same anti-God spirit as had brought about God’s judgment through the flood. They joined together to build for themselves a new city that would make them famous and give them complete security. They decided to crown their city with what they considered to be a skyscraper, as... read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 11:6

"And Jehovah said, Behold, they are one people, and they have all one language; and this is what they begin to do: and now nothing will be withholden from them, which they purpose to do."If we have properly understood the motives and purpose underlying this evil venture, what God foresaw was that if their wickedness had been left unhindered the true knowledge of God might easily have been totally removed from the earth. The establishment of the people of Israel as a witness of God on the earth... read more

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