Genesis 11:9 KJV

Expository Notes of Dr. Thomas Constable - Genesis 11:1-9

2. The dispersion at Babel 11:1-9This pericope is a flashback that explains the division of the earth in Peleg’s time (Genesis 10:25). The main emphasis in this section is not the building of the tower of Babel but the dispersion of the peoples. We can see this in the literary structure of the passage. [Note: Ross, Creation and . . ., p. 235. Cf. J. P. Fokkelman, Narrative Art in Genesis, p. 22; Wenham, Genesis 1-15, pp. 234-38; and Waltke, Genesis, pp. 176-77.] A All the earth had one language... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 11:1-26

I. PRIMEVAL EVENTS 1:1-11:26Chapters 1-11 provide an introduction to the Book of Genesis, the Pentateuch, and the whole Bible."What we find in chaps. 1-11 is the divine initiation of blessing, which is compromised by human sin followed by gracious preservation of the promise: blessing-sin-grace." [Note: Mathews, p. 60.] "His [Moses’] theological perspective can be summarized in two points. First, the author intends to draw a line connecting the God of the Fathers and the God of the Sinai... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 11:9

"Babel" sounds like the Hebrew word for "confuse" (balal), and it means "the gate of gods" in Akkadian.". . . Genesis 11:1-9, the tower of Babel story, is a satire on the claims of Babylon to be the center of civilization and its temple tower the gate of heaven (E[numa]E[lish] 6:50-80): Babel does not mean gate of God, but ’confusion’ and ’folly.’ Far from its temple’s top reaching up to heaven, it is so low that God has to descend from heaven just to see it! (Genesis 11:4-9)." [Note: Wenham,... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 11:1-32

The Tower of Babel. The Descendants of Shem to AbrahamWe have here the ancient Hebrew explanation of the diversity of human language, and of the wide dispersion of the human race. Babylon is represented as the original centre of human civilisation after the Flood. The splendid buildings of Babylonia were among the most remarkable achievements of human power and pride. But they were repugnant to the Jews as being associated with idolatry, and their erection is here regarded as rebellion against... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 11:9

(9) Therefore is the name of it called Babel.—Babel is, in Aramaic, Bab-el, the gate of God, and in Assyrian, Bab-ili (Genesis 10:10). It is strange that any one should have derived the word from Bab-Bel, the gate of Bel, for there is no trace that the second b was ever doubled; moreover, Bel is for Baal; and though we Westerns omit the strong guttural, because we cannot pronounce it, the Orientals would preserve it. El is the regular Semitic word for God—in Assyrian, Ili; in Arabic, Ilah; in... read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 11:1-32

Youth and After Genesis 11:32 'And Terah died in Haran.' What of that? It was not until they came to Haran that they touched, as it were, their first footprints and found the old religion. There had been little temptation to pause before on the score of a people's worship, but when, worn out in body and mind, Abram suddenly came upon the old religion, his journeyings after another faith and form of worship were at an end. It was Abram the younger man who withstood the temptations of Haran. I.... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Genesis 11:1-32

CHAPTER 11:1-9 The Tower of Babel and the Scattering of the Nations 1. The unity of the nations in Shinar (Genesis 11:1-2 ) 2. Their attempt: “Let us make” (Genesis 11:3-4 ) 3. The divine answer: “Let us go down” (Genesis 11:5-7 ) 4. The Result (Genesis 11:8-9 ) All the earth had one language. This is also proven by philological research. The whole human family journeyed together. They left the mountainous regions and went down to the plain. This expresses their descent morally; they... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Genesis 11:1-32

BABEL: THE CITY AND THE TOWER Up to this time there was only one language. In the world today men wish they could have this advantage, but God is wiser than men. Men desire this for the very same reason that Caused God to impose various languages upon them. They are infected by pride that wants to unite independently of God, so as to have a great civilization. They journeyed "from the east," literally "from the sun rising." This is strikingly typical of man's turning his back upon the... read more

James Gray

James Gray's Concise Bible Commentary - Genesis 11:1-32

THE TOWER OF BABEL The contents of this chapter seem to precede in time those of chapter 10. There we have the story of how the nations were divided, and here why they were divided. What was true of the race linguistically until this time (Genesis 11:1 )? To what locality had they been chiefly attracted (Genesis 11:2 )? What new mechanical science is now named (Genesis 11:3 )? What two-fold purpose was the outcome of this invention (Genesis 11:4 )? What was the object in view? Is there a... read more

Joseph Parker

The People's Bible by Joseph Parker - Genesis 11:1-32

On the Building of Babel Genesis 11:0 Comparing this account with our own method of life and art, it is clear that from the beginning of time men have been doing pretty much the same thing all the world over. The world's story is but short; it is very much like a series of repetitions: the actors, indeed, have been innumerable, but the drama has always been contracted, and seldom profound. The actors have made noise enough, but when there has been a little break through the dust, we have... read more