Genesis 13:16-17 KJV

Matthew Henry's Complete Commentary - Genesis 13:14-18

We have here an account of a gracious visit which God paid to Abram, to confirm the promise to him and his. Observe, I. When it was that God renewed and ratified the promise: After that Lot was separated from him, that is, 1. After the quarrel was over; for those are best prepared for the visits of divine grace whose spirits are calm and sedate, and not ruffled with any passion. 2. After Abram's humble self-denying condescensions to Lot for the preserving of peace. It was then that God came to... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 13:16

And I will make thy seed as the dust of the earth ,.... An hyperbolical expression denoting the great multitude of Abram's posterity, as they were in the days of Solomon, and as they will be in the latter day; and especially as this may respect all the spiritual seed of Abram, Jews and Gentiles, and as they will be in the spiritual reign of Christ, see Hosea 1:10 , so that if a man can number the dust of the earth, then shall thy seed be numbered ; but as it is impossible to do the... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 13:17

Arise, walk through the land ,.... And take a survey of it, and see what a land it is, how good and how large, and take possession of it for himself and his, though he was only to be a sojourner in it; and so the Targum of Jonathan adds, and making in it a possession, which in civil law was done by walking: in the length of it, and in the breadth of it ; the extent of it is variously settled by geographers; some giving it no more than about one hundred and seventy or eighty miles in... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 13:16

Verse 16 16.And I will make thy seed as the dust. Omitting those subtleties, by means of which others argue about nothing, I simply explain the words to signify, that the seed of Abram is compared to the dust, because of its immense multitude; and truly the sense of the term is to be sought for only in Moses’ own words. It was, however, necessary to be here added, that God would raise up for him a seed, of which he was hitherto destitute. And we see that God always keeps him under the restraint... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 13:14-18

Magnanimity rewarded, or Divine compensations. I. A REVELATION GIVEN . Immediately on Lot's departure Jehovah approaches, the appearance of the heavenly Friend compensating for the loss of the earthly kinsman, as often happens in the Divine dealings with men and saints. The revelation now afforded to the patriarch was— 1. Personal . Essentially a self-revealing God, only through the medium of a person can Jehovah give a full and clear unveilment of himself. Of this... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 13:16

And I will make thy seed as the dust of the earth . "As the land shall be great for thy people, thy posterity, so thy people shall be great or innumerable for the land" (Lunge). Afterwards the seed of Abram is likened to the stars of heaven for multitude ( Genesis 15:5 ). So that if a man can number the dust of the earth, then shall thy seed also be numbered. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 13:17

Arise . According to a common mode of Oriental speech, pleonastically affixed to verbs of going, going forward, and of setting about anything with impulse. Walk through the land in the length of it and in the breadth of it. To be understood not as a literal direction, but as an intimation that he might leisurely survey his inheritance with the calm assurance that it was his. For I will give it unto thee. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 13:1-18

- Abram and Lot Separate7. פרזי perı̂zı̂y, Perizzi, “descendant of Paraz.” פרז pārāz, “leader,” or inhabitant of the plain or open country.10. ככר kı̂kar, “circle, border, vale, cake, talent;” related: “bow, bend, go round, dance.” ירדן yardēn, Jardan, “descending.” Usually with the article in prose. צער tso‛ar, Tso‘ar, “smallness.”18. ממרא mamrē', Mamre, “fat, strong, ruler.” חברון chebrôn, Chebron, “conjunction, confederacy.”Lot has been hitherto kept in association with Abram by the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 13:16

Genesis 13:16. I will make thy seed as the dust of the earth That is, they shall increase incredibly, and, take them all together, shall be such a multitude as no man can number. When Moses wrote this history, these predictions had been in some measure fulfilled. But the increase of Abram’s seed at that time bore no proportion to what it was in the days of Solomon, when Israel and Judah, without taking his descendants by Ishmael, Esau, and the children he had by his second wife Keturah,... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 13:17-18

Genesis 13:17-18 . Arise, walk through the land Enter and take possession, for thy posterity; survey the parcels, and it will appear better than upon a distant prospect. Abram himself, however, was not to think of fixing in it, but expect to be always unsettled, and walking through it to a better Canaan: and in compliance with God’s will herein, “he removed his tent,” conforming to the condition of a pilgrim. And he built there an altar In token of his thankfulness to God for the kind... read more

Matthew Henry's Complete Commentary - Genesis 13:14-18

John Gills Exposition of the Bible Commentary - Genesis 13:16

John Gills Exposition of the Bible Commentary - Genesis 13:17

John Calvin's Commentary on the Bible - Genesis 13:16

The Pulpit Commentary - Genesis 13:14-18

The Pulpit Commentary - Genesis 13:16

The Pulpit Commentary - Genesis 13:17

Albert Barnes' Notes on the Whole Bible - Genesis 13:1-18

Joseph Benson's Commentary of the Old and New Testaments - Genesis 13:16

Joseph Benson's Commentary of the Old and New Testaments - Genesis 13:17-18

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