dust. Figure of speech Paroemia. In Genesis 15:5 , as the "stars", marking the two parties in Israel: the earthly and heavenly (Hebrews 11:9-16 ); partakers of "the heavenly calling" (Hebrews 3:1 ). read more
"And Jehovah said unto Abram, after Lot was separated from him, Lift up now thine eyes, and look from the place where thou art, northward and southward and eastward and westward: for all the land which thou seest, to thee will I give it, and to thy seed forever. And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then may thy seed also be numbered. Arise and walk through the land in the length of it and in the breadth of it; for unto thee will I... read more
Genesis 13:17. Arise, walk through the land, &c.— That is, not only to take an exact survey of the gift: but also thus to vest himself, as it were, in that property, to which God had given him the right of inheritance. read more
Abram was now without an heir. However, Yahweh appeared to him at this crucial time (Genesis 13:14) and reconfirmed the promise of land that, He said, He would give to Abram’s offspring (Genesis 13:15).Abram "lifted up his eyes" also (Genesis 13:14), but he saw the whole land as far as he could see in every direction. God repeated His promise to give him and his descendants all the land he saw. This promise was more specific than God’s previous promises regarding the seed and the land (Genesis... read more
The Return of Abraham from Egypt, and his Separation from Lot1. Into the south] see on Genesis 12:9.5, 6. There was not sufficient pasturage and water (especially after the recent famine and drought) for the two encampments with their flocks and herds, which doubtless numbered many thousands.7. The Perizzite] ’dweller in open villages.’ It is thought by some that they were the original inhabitants of the country who had been subdued by Canaanite invaders. The words dwelled then in the land... read more
(17) Walk through the land.—Repeated change of scene is not merely one of the pleasures of the nomad life, but also a necessity; for the uplands, covered with rich herbage in the spring, are usually burnt up in summer, and in the winter are exposed to driving winds and rain-storms. In these journeyings Abram is now to have the tranquil pleasure of feeling that his seed will inherit each beautiful spot that he visits, and that he is taking possession of it, and hallowing it for them. read more
Genesis 13:10-11 The lesson to be gained from the history of Abraham and Lot is obviously this that nothing but a clear apprehension of things unseen, a simple trust in God's promises, and the greatness of mind thence arising, can make us act above the world indifferent, or almost so, to its comforts, enjoyments, and friendships, or in other words, that its goods corrupt the common run even of religious men who possess them.... Could we not easily persuade ourselves to support Antichrist, I... read more
LOT’S SEPARATION FROM ABRAMGenesis 13:1-18ABRAM left Egypt thinking meanly of himself, highly of God. This humble frame of mind is disclosed in the route he chooses; he went straight back "unto the place where his tent had been at the beginning, unto the altar which he had made there at the first." With a childlike simplicity he seems to own that his visit to Egypt had been a mistake. He had gone there supposing that he was thrown upon his own resources, and that, in order to keep himself and... read more
CHAPTER 13 The Return from Egypt and Separation from Lot 1. Back to Bethel (Genesis 13:1-4 ) 2. The strife (Genesis 13:5-7 ) 3. The separation. Lot in Sodom (Genesis 13:8-13 ) 4. The third communication of Jehovah (Genesis 13:14-18 ) Abram is graciously brought back. Abram could not have remained in Egypt forever. So the believer who has wandered away from the Lord will be restored. How precious the altar at Bethel must have been to him. Dispensationally Abram’s going down to Egypt... read more
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Bridgeway Bible Commentary - Genesis 13:1-18
Journey to Egypt and return (12:10-13:18)A long drought in Canaan must have caused Abram to wonder just how reliable this promised land was. In the end he journeyed to Egypt in search of better pastures (10).Fearing that the Egyptians would kill him in order to take his beautiful wife, he preserved himself by saying she was his sister. This was half true, because Sarai was a daughter of Terah by another wife (see 20:12); but Abram and Sarai did wrong in telling only half the truth in order to... read more