Genesis 15:12 KJV

Matthew Henry's Complete Commentary - Genesis 15:12-16

We have here a full and particular discovery made to Abram of God's purposes concerning his seed. Observe, I. The time when God came to him with this discovery: When the sun was going down, or declining, about the time of the evening oblation, 1 Kgs. 18:36; Dan. 9:21. Early in the morning, before day, while the stars were yet to be seen, God had given him orders concerning the sacrifices (Gen. 15:5), and we may suppose it was, at least, his morning's work to prepare them and set them in order;... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 15:12

And when the sun was going down ,.... Just setting, descending below the hemisphere; or "about to enter" F13 ויהי השמש לבוא "et fuit sol ad intrandum", Montanus, Piscator. into his chamber, as Piscator observes, from whence he went forth in the morning, as a strong man to run his race; which at sunset is finished according to human appearance, and the common apprehensions of men, who have thought it goes under the earth, or drops into the ocean, see Psalm 19:5 , a deep sleep... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 15:12

A deep sleep - תרדמה tardemah , the same word which is used to express the sleep into which Adam was cast, previous to the formation of Eve; Genesis 2:21 . A horror of great darkness - Which God designed to be expressive of the affliction and misery into which his posterity should be brought during the four hundred years of their bondage in Egypt; as the next verse particularly states. read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 15:12

Verse 12 12.A deep sleep fell upon Abram. The vision is now mingled with a dream. Thus the Lord here joins those two kinds of communication together, which I have before related from Numbers 12:6, where it is said, ‘When I appear unto my servants the prophets, I speak to them in a vision or a dream.’ mention has already been made of a vision: Moses now relates, that a dream was superadded. A horrible darkness intervened, that Abram might know that the dream is not a common one, but that the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 15:1-21

Faith. The substance of this chapter is the special intercourse between Jehovah and Abram. On that foundation faith rests. It is not feeling after God, if haply he be found; it is a living confidence and obedience, based upon revelation, promise, covenant, solemn ratification by signs, detailed prediction of the future. God said, " I am thy shield and thy exceeding great reward"— i.e. I am with thee day by day as the God of providence; I will abundantly bless thee hereafter. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 15:12

And when the sun was going down. Literally, was about to go down. The vision having commenced the previous evening, an entire day has already passed, the interval being designed to typify the time between the pro-raise and its fulfillment (Kalisch). A deep sleep — tardemah (cf. Adam's sleep, Genesis 2:21 ); ἔκστασις ( LXX .); a supernatural slumber, as the darkness following was not solely due to natural causes— fell upon Abram; and, lo, an horror of great darkness —literally, ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 15:12-17

Abraham's watch and vision. "And when the sun was going down, a deep sleep," &c.; The great blessings promised are still afar off. As yet Abraham has no son to hand down his name to posterity. By means of a vision God strengthened his faith. Weird is the picture in this fifteenth chapter. See the solitary sheik in the desert offering his varied sacrifice, then watching until the sun goes down to drive off the vultures from the slain offerings. His arms become weary with waving and his... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 15:1-21

- The Faith of Abram1. דבר dābār, “a word, a thing;” the word being the sign of the thing.2. אדני 'ǎdonāy, “Adonai, the Lord;” related: “bring down, lay down.” This is the name usually read in place of Yahweh; but when, as in the present case, יהוה yehovâh and אדני 'ǎdonāy are in apposition, אלהים 'ĕlohı̂ym is read instead of the former. The Jews from a feeling of reverence avoided the utterance of this sacred name except on the most solemn occasions. This is said to have arisen from a... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 15:12

Genesis 15:12. And when the sun was going down About the time of the evening oblation; for, he abode by them, praying and waiting till toward evening; a deep sleep fell upon Abram Not a common sloop through weariness or carelessness, but a divine ecstasy, that, being wholly taken off from things sensible, he might be wholly taken up with the contemplation of things spiritual. And lo, a horror of great darkness fell upon him This was designed to strike an awe upon the spirit of... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 15:1-21

Click image for full-size versionGod’s covenant with Abram (15:1-21)Earlier God had promised Abram a people and a land (see 12:2; 13:15). Abram’s faith concerning the promised land had been tested through drought and conflict, and his faith concerning the promised people was constantly being tested through his wife’s inability to have children. According to a custom of the time, a childless couple could adopt a person and make him heir to the family property. Abram therefore decided to adopt... read more

Matthew Henry's Complete Commentary - Genesis 15:12-16

John Gills Exposition of the Bible Commentary - Genesis 15:12

Adam Clarke's Commentary on the Bible - Genesis 15:12

John Calvin's Commentary on the Bible - Genesis 15:12

The Pulpit Commentary - Genesis 15:1-21

The Pulpit Commentary - Genesis 15:12

The Pulpit Commentary - Genesis 15:12-17

Albert Barnes' Notes on the Whole Bible - Genesis 15:1-21

Joseph Benson's Commentary of the Old and New Testaments - Genesis 15:12

Bridgeway Bible Commentary - Genesis 15:1-21

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