Genesis 15:2 NIV

Matthew Henry's Complete Commentary - Genesis 15:2-6

We have here the assurance given to Abram of a numerous offspring which should descend from him, in which observe, I. Abram's repeated complaint, Gen. 15:2, 3. This was that which gave occasion to this promise. The great affliction that sat heavy upon Abram was the want of a child; and the complaint of this he here pours out before the Lord, and shows before him his trouble, Ps. 142:2. Note, Though we must never complain of God, yet we have leave to complain to him, and to be large and... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 15:2

And Abram said, Lord God, what wilt thou give me, seeing I go childless ,.... As if he should say, what signifies what thou givest me of temporal blessings, if thou withholdest from me the blessing of a child; from whom it might be hoped and believed would spring the promised Messiah, in whom all nations of the earth shall be blessed. All my wealth and riches, victories and honours, are of no avail to me, while I am deprived of this favour; and since I am advanced in years, and going the way... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 15:2

What wilt thou give me, seeing I go childless - The anxiety of the Asiatics to have offspring is intense and universal. Among the Hindoos the want of children renders all other blessings of no esteem. See Ward. And the steward of my house - Abram, understanding the promise as relating to that person who was to spring from his family, in whom all the nations of the earth should be blessed, expresses his surprise that there should be such a promise, and yet he is about to die childless!... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 15:2

Verse 2 2.And Abram said, Lord God. The Hebrew text has יחוה אדונת (Adonai Jehovah.) From which appellation it is inferred that some special mark of divine glory was stamped upon the vision; so that Abram, having no doubt respecting its author, confidently broke out in this expression. For since Satan is a wonderful adept at deceiving, and deludes men with so many wiles in the name of God, it was necessary that some sure and notable distinction should appear in true and heavenly oracles, which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 15:1-6

Under the stars with God. I. DEJECTED BEFORE GOD . 1. Apprehensive of danger . Victorious over the Asiatic monarchs, Abram nevertheless dreaded their return. Signal deliverances are not seldom followed by depressing fears; e.g. David ( 1 Samuel 27:1 ) and Elijah ( 1 Kings 19:10 ). Having emancipated the people of the land by breaking "the yoke of their burden, and the staff of their shoulder, the rod of their oppressor," he yet feared an outbreak of their hostility. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 15:1-21

Faith. The substance of this chapter is the special intercourse between Jehovah and Abram. On that foundation faith rests. It is not feeling after God, if haply he be found; it is a living confidence and obedience, based upon revelation, promise, covenant, solemn ratification by signs, detailed prediction of the future. God said, " I am thy shield and thy exceeding great reward"— i.e. I am with thee day by day as the God of providence; I will abundantly bless thee hereafter. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 15:2

And Abram said, Lord God. Adonai Jehovah ; the first use of these terms in combination, the second, which usually has the vowel-points of the first, being here written with the vocalization of Elohim. Adonai, an older plural form of Adonim, pluralis excellentive (Gesenius), though by some the termination is regarded as a suffix (Ewald, Furst), is a term descriptive of the Divine sovereignty, from adan = dun, or din, to rule or judge; connected with which is the Phoenician aden,... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 15:1-21

- The Faith of Abram1. דבר dābār, “a word, a thing;” the word being the sign of the thing.2. אדני 'ǎdonāy, “Adonai, the Lord;” related: “bring down, lay down.” This is the name usually read in place of Yahweh; but when, as in the present case, יהוה yehovâh and אדני 'ǎdonāy are in apposition, אלהים 'ĕlohı̂ym is read instead of the former. The Jews from a feeling of reverence avoided the utterance of this sacred name except on the most solemn occasions. This is said to have arisen from a... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 15:1-21

Click image for full-size versionGod’s covenant with Abram (15:1-21)Earlier God had promised Abram a people and a land (see 12:2; 13:15). Abram’s faith concerning the promised land had been tested through drought and conflict, and his faith concerning the promised people was constantly being tested through his wife’s inability to have children. According to a custom of the time, a childless couple could adopt a person and make him heir to the family property. Abram therefore decided to adopt... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 15:2

Lord GOD. Hebrew. Adonai Jehovah. See App-4 . First occ, relating to blessing in the earth. go = am going on. read more

Matthew Henry's Complete Commentary - Genesis 15:2-6

John Gills Exposition of the Bible Commentary - Genesis 15:2

Adam Clarke's Commentary on the Bible - Genesis 15:2

John Calvin's Commentary on the Bible - Genesis 15:2

The Pulpit Commentary - Genesis 15:1-6

The Pulpit Commentary - Genesis 15:1-21

The Pulpit Commentary - Genesis 15:2

Albert Barnes' Notes on the Whole Bible - Genesis 15:1-21

Bridgeway Bible Commentary - Genesis 15:1-21

E.W. Bullinger's Companion Bible Notes - Genesis 15:2

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