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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 15:2-6

We have here the assurance given to Abram of a numerous offspring which should descend from him, in which observe, I. Abram's repeated complaint, Gen. 15:2, 3. This was that which gave occasion to this promise. The great affliction that sat heavy upon Abram was the want of a child; and the complaint of this he here pours out before the Lord, and shows before him his trouble, Ps. 142:2. Note, Though we must never complain of God, yet we have leave to complain to him, and to be large and... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 15:6

And he believed in the Lord ,.... The Targums of Onkelos and Jonathan are,"in the Word of the Lord;'in the essential Word of the Lord, in Christ the Lord his righteousness; he believed in the promise of God, that he should have a seed, and a very numerous one; he believed that the Messiah would spring from his seed; he believed in him as his Saviour and Redeemer; he believed in him for righteousness, and he believed in his righteousness as justifying him before God: and he counted it to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 15:6

And he believed in the Lord; and he counted it to him for righteousness - This I conceive to be one of the most important passages in the whole Old Testament. It properly contains and specifies that doctrine of justification by faith which engrosses so considerable a share of the epistles of St. Paul, and at the foundation of which is the atonement made by the Son of God: And he (Abram) believed האמן heemin , he put faith) in Jehovah, לו ויחשבה vaiyachshebeita lo , and he counted it... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 15:6

Verse 6 6.And he believed in the Lord. None of us would be able to conceive the rich and hidden doctrine which this passage contains, unless Paul had borne his torch before us. (Romans 4:3.) But it is strange, and seems like a prodigy, that when the Spirit of God has kindled so great a light, yet the greater part of interpreters wander with closed eyes, as in the darkness of night. I omit the Jews, whose blindness is well known. But it is (as I have said) monstrous, that they who have had Paul... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 15:1-6

Under the stars with God. I. DEJECTED BEFORE GOD . 1. Apprehensive of danger . Victorious over the Asiatic monarchs, Abram nevertheless dreaded their return. Signal deliverances are not seldom followed by depressing fears; e.g. David ( 1 Samuel 27:1 ) and Elijah ( 1 Kings 19:10 ). Having emancipated the people of the land by breaking "the yoke of their burden, and the staff of their shoulder, the rod of their oppressor," he yet feared an outbreak of their hostility. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 15:1-21

Faith. The substance of this chapter is the special intercourse between Jehovah and Abram. On that foundation faith rests. It is not feeling after God, if haply he be found; it is a living confidence and obedience, based upon revelation, promise, covenant, solemn ratification by signs, detailed prediction of the future. God said, " I am thy shield and thy exceeding great reward"— i.e. I am with thee day by day as the God of providence; I will abundantly bless thee hereafter. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 15:6

And he believed in the Lord . The hiphil of the verb aman, to prop or stay, signifies to build upon, hence to rest one's faith upon; and this describes exactly the mental act of the patriarch, who reposed his confidence in the Divine character, and based his hope of a future seed on the Divine word. And he counted it to him. ἐλογίσθη αὐτῷ ( LXX .), which is followed by nearly all the ancient versions, and by Paul in Romans 4:3 ; but the suffix ךָ , clearly indicates the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 15:6

Faith and Righteousness. "And he believed in the Lord; and he counted it to him for righteousness." Even by itself this passage claims attention. How does the idea of righteousness come into it at all? What is meant by "counting" or "imputation"? And what is the connection between belief and imputed righteousness? But it does not stand alone. I. THE WORKING Or FAITH —simple belief of what God has said, because he is true; casting all care upon him. No merit in this. Faith is the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 15:1-21

- The Faith of Abram1. דבר dābār, “a word, a thing;” the word being the sign of the thing.2. אדני 'ǎdonāy, “Adonai, the Lord;” related: “bring down, lay down.” This is the name usually read in place of Yahweh; but when, as in the present case, יהוה yehovâh and אדני 'ǎdonāy are in apposition, אלהים 'ĕlohı̂ym is read instead of the former. The Jews from a feeling of reverence avoided the utterance of this sacred name except on the most solemn occasions. This is said to have arisen from a... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 15:6

Genesis 15:6. And he believed in the Lord That is, believed the truth of that promise which God had now made him, resting upon the power and faithfulness of him that made it: see how the apostle magnifies this faith of Abram, and makes it a standing example; Romans 4:19-21, “He was not weak in faith; he staggered not at the promise:” he was “strong in faith; he was fully persuaded.” The Lord work such a faith in every one of us! And he counted it to him for righteousness That is, upon the... read more

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