Genesis 17:11

Matthew Henry's Complete Commentary - Genesis 17:7-14

Here is, I. The continuance of the covenant, intimated in three things:?1. It is established; not to be altered nor revoked. It is fixed, it is ratified, it is made as firm as the divine power and truth can make it. 2. It is entailed; it is a covenant, not with Abraham only (then it would die with him), but with his seed after him, not only his seed after the flesh, but his spiritual seed. 3. It is everlasting in the evangelical sense and meaning of it. The covenant of grace is everlasting. It... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 17:11

And ye shall circumcise the flesh of your foreskin ,.... Or "the foreskin of your flesh" F21 את בשר ערלתכם "praeputium carnis vestrae", Drusius, Piscator. ; by an hypallage F22 According to E. W. Bullinger, "hypallage" "relates to an interchange of construction whereby an adjective or other word, which `logically' belongs to one connection, is grammatically united with another, so that what is said or attributed to one things ought to be said or attributed to another". ,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 17:11

And it shall be a token - לאות leoth , for a sign of spiritual things; for the circumcision made in the flesh was designed to signify the purification of the heart from all unrighteousness, as God particularly showed in the law itself. See Deuteronomy 10:16 ; see also Romans 2:25-29 ; Colossians 2:11 . And it was a seal of that righteousness or justification that comes by faith, Romans 4:11 . That some of the Jews had a just notion of its spiritual intention, is plain from many... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 17:11

Verse 11 11.Ye shall circumcise the flesh of your foreskin Very strange and unaccountable would this command at first sight appear. The subject treated of, is the sacred covenant, in which righteousness, salvation, and happiness are promised; whereby the seed of Abraham is distinguished from other nations, in order that it may be holy and blessed; and who can say that it is reasonable for the sign of so great a mystery to consist in circumcision? (408) But as it was necessary for Abraham to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 17:11

And ye shall circumcise the flesh of your foreskin. עָרְלָה , ἀκροβυστία , membrum prveputiatum, from עָרַל , to be naked, bare, hence to be odious, unclean, impure, was regarded afterwards as unclean ( Deuteronomy 10:16 ; Isaiah 52:3 ; Jeremiah 4:4 ), and is here directed to be deprived of the skin covering its extremity, not because through it sin first discovered its effects (Poole), and original corruption is still transmitted, or to promote cleanliness (Philo), or to... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 17:1-27

- The Sealing of the Covenant1. שׁדי shaday, Shaddai, “Irresistible, able to destroy, and by inference to make, Almighty.” שׁדד shādad “be strong, destroy.” This name is found six times in Genesis, and thirty-one times in Job.5. אברהם 'abrâhām, Abraham, from אברם 'abrām “high-father,” and הם hām the radical part of המין hāmôn a “multitude,” is obtained by a euphonic abbreviation אברהם 'abrâhām, “father of a multitude.” The root רהם rhm is a variation of רום rvm; affording, however, a... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 17:1-27

The covenant sealed (17:1-27)As Abram and Sarai grew older, God told them again that he would be faithful to his promises. He revealed himself to them in a new name of power (God Almighty) and gave them each new names (Abraham and Sarah) to emphasize that he would make them parents of a multitude (17:1-6,15-16). The Almighty had made a covenant to be God to Abraham and his descendants, and he would give them Canaan to be their homeland (7-8).To reassure Abraham that he would keep his covenant... read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 17:11-14

"And ye shall be circumcised in the flesh of your foreskin; and it shall be a token of a covenant betwixt me and you. And he that is eight days old shall be circumcised among you, every male throughout your generations, he that is born in thy house, or bought with money of any foreigner that is not of thy seed. He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 17:11

Genesis 17:11. A token of the covenant, &c.— Here circumcision is called a token, as before it was called the covenant; so the Paschal Lamb is called the Passover of the Lord, Exo 11:10 of which it was only a memorial: so the bread and wine are called the Body and Blood of Christ, of which they are only memorials, Matthew 26:26. &c. It is evident that circumcision was instituted solely as a token of that covenant which God entered into with Abraham, not as any peculiar mark of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 17:9-14

God wanted Abraham to circumcise his male servants as well as his children. The reason was that the Abrahamic Covenant would affect all who had a relationship with Abraham. Consequently they needed to bear the sign of that covenant. The person who refused circumcision was "cut off" from his people (Genesis 17:14) because by refusing it he was repudiating God’s promises to Abraham."This expression undoubtedly involves a wordplay on cut. He that is not himself cut (i.e., circumcised) will be cut... read more

Group of Brands