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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 18:23-33

Communion with God is kept up by the word and by prayer. In the word God speaks to us; in prayer we speak to him. God had revealed to Abraham his purposes concerning Sodom; now from this Abraham takes occasion to speak to God on Sodom's behalf. Note, God's word then does us good when it furnishes us with matter for prayer and excites us to it. When God has spoken to us, we must consider what we have to say to him upon it. Observe, I. The solemnity of Abraham's address to God on this occasion:... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 18:26

If I find in Sodom fifty righteous within the city ,.... Sodom is particularly mentioned because Lot dwelt there, and being the metropolis, and the city of greatest note, as Jarchi observes, it is put for the rest; and the sense is, if fifty righteous persons could be found in all the five cities, mercy should be shown them: then will I spare all the place for their sakes ; not Sodom only, but the whole country, of which Sodom was the chief; the Lord takes up and agrees to the number... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 18:16-33

Abraham's intercession for Sodom. The whole wonderful scene springs out of the theophany. Abraham's faith has given him a special position with the Lord. "Shall I hide from Abraham that thug which I do?" &c.; The true priesthood and mediatorship is friendship with God. The grace of God first gives the likeness and then exalts it. The Lord knew Abraham because Abraham knew the Lord . The superior angel, the Lord, remains behind his companions that Abraham might have the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 18:23-33

Abraham's intercession. I. THE OBJECT OF HIS INTERCESSION . Not simply the rescue of Lot from the doomed cities, but the salvation of the cities themselves, with their miserable inhabitants. A request evincing— 1. Tender sympathy . Though doubtless the righteous character of the impending retribution had been explained to him, its appalling severity was such as to thrill his feeling heart with anguish, which would certainly not be lessened, but intensified, if he... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 18:26

And the Lord said, If I find in Sodom fifty righteous within the city (thus accepting the test proposed by Abraham, but not necessarily thereby acquiescing in the absolute soundness of his logic), then I will spare (not as an act of justice, but as an exercise of mercy, and not because of any suspicions that might otherwise attach to my rectitude, but solely in vindication of my clemency) all the place (not the righteous merely, which was all that justice could have legitimately... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 18:1-33

- The Visit of the Lord to Abraham2. השׂתחיה vayı̂śtachû “bow,” or bend the body in token of respect to God or man. The attitude varies from a slight inclination of the body to entire prostration with the forehead touching the ground.6. סאה se'ah a “seah,” about an English peck, the third part of an ephah. The ephah contained ten omers. The omer held about five pints.This chapter describes Abraham’s fellowship with God. On the gracious assurance of the Redeemer and Vindicator, “Fear not, I am... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 18:1-33

Messengers from God (18:1-33)A short time later three men visited Abraham (who was still living at Hebron; see 13:18; 14:13; 18:1.) Abraham welcomed them, not realizing at first that they were God’s special representatives. This was another appearance of the angel of the Lord (18:1-8; see also v. 22; 19:1; Hebrews 13:2). Apparently Abraham had not been able to convince Sarah that she would have a child, so God sent his messenger to her direct. She had to share Abraham’s faith (9-15).Because... read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 18:26-32

"And Jehovah said, If I in Sodom find fifty righteous within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes: peradventure there shall lack five for the fifty righteous: wilt thou destroy all the city for the lack of five? And he said, I will not destroy it, if I find there are forty and five. And he spake unto him yet again, and said, Peradventure there shall be forty... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 18:16-33

9. Abraham’s intercession for Lot 18:16-33After God reviewed the reasons for sharing His plans for the destruction of Sodom with Abraham, He told the patriarch that He was about to investigate the wicked condition of that city. This news moved Abraham to ask God to be just in His dealings with the righteous there."A rhetorical question in each section-’Is anything too demanding for Yahweh?’ [Genesis 18:14]; ’Shall not he who judges all the earth give right judgment?" [Genesis 18:25]-sounds the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 18:22-33

This is the first time in Scripture that a man initiated a conversation with God. He prayed for the people of Sodom, not just Lot. Abraham’s intercession raises several questions in the minds of thoughtful Bible students. Did Abraham succeed in his intercession since God destroyed Sodom and Gomorrah? Some interpreters believe he did not because he quit too soon.". . . Abraham ceased asking before God ceased giving." [Note: Ibid., p. 116. See also Chris Wright, "Intercession or Irritation?"... read more

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