Genesis 20:2-3

Matthew Henry's Complete Commentary - Genesis 20:1-2

Here is, 1. Abraham's removal from Mamre, where he had lived nearly twenty years, into the country of the Philistines: He sojourned in Gerar, Gen. 20:1. We are not told upon what occasion he removed, whether terrified by the destruction of Sodom, or because the country round was for the present prejudiced by it, or, as some of the Jewish writers say, because he was grieved at Lot's incest with his daughters, and the reproach which the Canaanites cast upon him and his religion, for his... read more

Matthew Henry

Matthew Henry's Complete Commentary - Genesis 20:3-7

It appears by this that God revealed himself by dreams (which evidenced themselves to be divine and supernatural) not only to his servants the prophets, but even to those who were out of the pale of the church and covenant; but then, usually, it was with some regard to God's own people as in Pharaoh's dream, to Joseph, in Nebuchadnezzar?s, to Daniel, and here, in Abimelech?s, to Abraham and Sarah, for he reproved this king for their sake, Ps. 105:14, 15. I. God gives him notice of his danger... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 20:2

And Abraham said of Sarah his wife, she is my sister ,.... This he gave out in all conversation he came into, and said it to every one that asked who she was, which was little better than a lie; it at least was an equivocation and deception, and not at all justifiable, and tended to expose his wife's chastity, and discovered a distrust of divine Providence; the same infirmity be had given way to, and the same evil he had fallen into in Egypt, Genesis 12:11 , and therefore was the more... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 20:3

But God came to Abimelech in a dream by night ,.... Put a dream into his mind, by which he cautioned him against taking Sarah to be his wife; so careful was the Lord that no wrong should be done to such a godly and virtuous person, to which she was exposed through the weakness of her husband. Aben Ezra wrongly interprets this of an angel, when it was God himself: and said unto him, behold, thou art but a dead man, for the woman which thou hast taken ; that is, God would punish him with... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 20:2

She is my sister - See the parallel account, Genesis 12 (note), and the notes there. Sarah was now about ninety years of age, and probably pregnant with Isaac. Her beauty, therefore, must have been considerably impaired since the time she was taken in a similar manner by Pharaoh, king of Egypt; but she was probably now chosen by Abimelech more on the account of forming an alliance with Abraham, who was very rich, than on account of any personal accomplishments. A petty king, such as... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 20:3

But God came to Abimelech - Thus we find that persons who were not of the family of Abraham had the knowledge of the true God. Indeed, all the Gerarites are termed צדיק גוי goi tsaddik , a righteous nation, Genesis 20:4 . read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 20:2

Verse 2 2.And Abraham said of Sarah his wife. In this history, the Holy Spirit presents to us a remarkable instance, both of the infirmity of man, and of the grace of God. It is a common proverb, that even fools become wise by suffering evil. But Abraham, forgetful of the great danger which had befallen him in Egypt, once more strikes his foot against the same stone; although the Lord had purposely chastised him, in order that the warning might be useful to him, throughout his whole life.... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 20:3

Verse 3 3.But God came to Abimelech in a dream by night. Here Moses shows that the Lord acted with such gentleness, that in punishing his servant, he yet, as a father, forgave him: just as he deals with us, so that, while chastising us with his rod, his mercy and his goodness far exceed his severity. Hence also we infer, that he takes greater care of the pious than carnal sense can understand; since he watches over them while they sleep. This also is to be carefully noticed; that however we may... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 20:1-18

Abraham in Gerar, or two royal sinners. I. THE SIN OF THE HEBREW PATRIARCH 1. An old sin repeated . "Abraham said of Sarah his wife, She is my sister." Twenty years before the same miserable equivocation had been circulated in Egypt. A sin once committed is not difficult to repeat, especially if its legitimate consequences, as in the case of Abraham and Sarah, have been mercifully averted. One is apt to fancy that a like immunity will attend its repetition. 2. A ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 20:2

And Abraham said of Sarah his wife, She is my sister . As formerly he had done on descending into Egypt ( Genesis 12:13 ). That Abraham should a second time have resorted to this ignoble expedient after the hazardous experience of Egypt and the richly-merited rebuke of Pharaoh, but more especially after the assurance he had lately received of his own acceptance before God ( Genesis 15:6 ), and of Sarah's destiny to be the mother of the promised seed ( Genesis 17:16 ), is well nigh... read more

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